Be Ye Not Unequally Yoked

By Rev Charles Seet

Text: 2 Corinthians 6:14-7:1

The passage for our meditation deals with the subject of the Christian’s relationships with people around him, and how we must be willing to submit to God in this area. In this passage, the apostle Paul addressed the subject of the relationships that the Corinthian believers had with their idol-worshipping friends who were non-Christians. This was a great problem to them, because of the Christians in Corinth lived in the midst of a very worldly, immoral and idolatrous society. This environment had a strong influence on them. Because of this strong influence, the case of immorality in the church could not be dealt with so easily. Because of this influence, there was a dissenting and divisive spirit among some of the members, and some were adopting worldly methods to deal with the problems, like suing one another in the public courts.

 

What the Corinthians needed to do was to renounce all compromise with their pagan, worldly environment. But as long as their non-Christian friends continued to influence them, they could not do this. Hence there was a great need for them to sever the close relationships they had with these people. It is never easy for anyone to break an established relationship. This is why the apostle Paul used the strongest possible argument to convince them to do this – their relationship with God! The argument is that their new relationship with a holy and righteous God demands a radical change in their relationships with their friends who were unbelievers.

The contrast between God and unbelievers is brought out in 5 stark comparisons: Righteousness and Unrighteousness, Light and Darkness, Christ and Belial, the believer and the infidel, the temple of God and idols. These five comparisons are presented in the form of rhetorical questions. The answer to all of them is obvious – None! There can be no fellowship, no communion, no concord, no part and no agreement between these two. Hence our relationship with God demands and change in the way we relate to unbelievers.

When we turned to Christ for salvation we entered into a permanent and unbreakable covenant relationship with Him. We took Him to be our God. And He took us to be His people. And He is a Holy and Righteous God, who will not tolerate any sin. This relationship which we have with God must bring about fundamental changes in the way we relate to others, and especially in the way we relate with non-Christians around us. We may still enjoy each other’s company and conversation for a time, but as we grow in our love for Christ, while most of our non-Christian friends remain unreceptive to the gospel, a painful parting of ways inevitably comes.

Usually, however, the pain of losing close friends is compensated by the joy of making new friends with like-minded Christians in church, or in fellowship groups. We develop new relationships that are closer and more meaningful than the ones we used to have, because there is now an added dimension in the relationship: a spiritual dimension.

But our relationships with the non-Christian world are not over yet, because our daily interaction with people in the course of our work or studies still brings us into contact with them. And God never intended us to isolate ourselves completely from society. In fact the Lord wants us to still be in the world, and to be the salt of the earth and the light of the world (as Matthew 5:13,14 tells us). For it is only through the relationships that non-Christians have with us that they will have the opportunity to learn about Christ and be saved.

But while God wants us to be in the world, He also wants us to be careful not to be of the world (John 17:15,16). And what this means ultimately is that we must strike a balance in our relationships with non-Christians. On one hand we must be close enough to them to influence them with our Christian lives, but on the other hand we must not be so close to them as to be influenced by their non-Christian lives. Striking this balance is not an easy thing to do. And we need to study what God’s Word says about these relationships. We are going to look at two important guidelines that we should follow closely in our relationships with non-Christians.

I. Guard yourself from being influenced by them to compromise your loyalty of God.

We must not allow anyone to compromise our relationship with God, even if they are people who are very close to us. The Bible shows us the disastrous results of violating this principle in the life of Solomon: King Solomon with all of his great God-given wisdom could not resist the strong influence of the 700 wives and 300 concubines he married. Most of them were actually gifts to him from neighbouring nations that wanted his favour. But these women brought their pagan idol worship right into Jerusalem and gradually they led Solomon into idolatry.

1 Kings 11:4-6 relates the sad account of Solomon’s spiritual decline: “For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father. For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. And Solomon did evil in the sight of the LORD, and went not fully after the LORD, as did David his father.”

This was one of the saddest turning points in Old Testament history, because it brought the whole nation of Israel from the heights of its golden age of spiritual and material prosperity all the way down into the depths of sinful darkness and destruction. Let this example of Solomon be a strong reminder to us, so that we will not allow ourselves to be influenced to compromise our commitment and loyalty to God through our relationships with non-Christians.

There are some who have the mistaken idea that in order to win non-Christians to Christ, they must identify with them and come down to their level, even to the point of adopting the same kind of appearance, language and worldly lifestyle that they have. They think that this was what the apostle Paul meant when he said in 1 Corinthians 9:22 “I am made all things to all men, that I might by all means save some.” So, in order to reach out to those who frequent discos and other nite spots, they actually join in with them, going to these places and doing whatever their non-Christian friends do, hoping that this would give them the opportunity to communicate the gospel to them. But what usually happens is the very opposite. The non-Christian asks them, “How is it that you as a Christian can indulge in all these things with us?” This kind of evangelism is known as infiltration, and it does not work.

So please remember this principle: You must not allow any friendship or relationship to compromise your loyalty and commitment to God. If you have a good relationship with a friend who is a non-Christian and it has been going on for some time and you find that all your efforts to influence him for Christ are not producing any results, and you find also that it is starting to have an adverse influence on you spiritually, then you should seriously consider ending the relationship.

When I was a teenager, I had a close friend whom I was very fond of, because we had so much in common. We were always together, studying, eating and playing together. We went through secondary school, pre-U and even NS together. But I was a Christian and he wasn’t. And though I had tried a number of times to share Christ with him, he refused to budge an inch from his Buddhist beliefs. When we became university students I saw him less and less because we were in different campuses. And because I became more involved at that time in a Christian fellowship group and was growing spiritually, I did not have much time for him. I had to turn him down a number of times when he asked me to go for a concert or party. My friend was upset about this and he came and confronted me one evening with another friend. We had a very long heart to heart talk and it finally boiled down to this: He felt that my commitment to Christ was hindering our friendship and I felt that our friendship was endangering my commitment to Christ. And so with heavy hearts, we ended our friendship. It was a painful decision, but it was necessary.

But this raises the question: What if the relationship that is affecting my commitment to God is not just a friendship, but a family bond? What if my parents are the non-Christians who are influencing me against Christ? Then I cannot just leave and separate myself from their influence. Instead I have to resist it. There may be times when issues like ancestor worship, eating food that has been offered to idols, and Chinese funeral rites will come up. And because we love and respect our parents and don’t want to upset them, it might be quite tempting to just do everything they want us to do. Then we must remember the important principle that no matter how much we want to please our loved ones, we cannot compromise our loyalty to God.

One way you can avoid unpleasant confrontations if you come from a non-Christian family is to talk with them plainly about these issues long before critical situations arise. For example, if a Chinese festival is coming, it is good to tell them a few weeks beforehand that you cannot eat the food that will be offered to idols. This will give them time to get used to the idea.

II. Do not become unequally yoked with them

The Scriptures clearly demarcate a line that we must never cross when we develop relationships with non-Christians. Once we cross that line, we become unequally yoked. This term is taken from v.14 of our text –“Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?”

If we involve ourselves in relationships that compromise our holiness we would be going against the Lord. This is especially the case in courtship and marriage. This is where you have to be very careful. I say this with great emphasis, because I have known so many fine Christian brothers and sisters who ended up marrying non-Christians, even though they knew full well what the Bible says about unequally yoked partnerships.

The question is often raised, “I know it is wrong to marry a non-Christian, but can I go out for a date with a non-Christian?” Please realise that this is a dangerous thing to do. A Christian friend I knew when I was a university student was very attracted to a tall and handsome classmate who was not a believer. One day he asked her out for a date, and she found it hard to resist his request. In spite of her Christian convictions she went out with him, reasoning to herself that she will use the opportunity to win him to Christ. This ‘missionary’ dating did not lead him to Christ but instead it led them both deeper and deeper into a steady relationship.

Her closest Christian friends all counselled her about the dangers of the relationship, and then in desperation, she asked me to do an evangelistic Bible study with him. She prayed very hard that he would be converted. After about 8 weeks of in-depth Bible study, this tall guy told me that that he now believes in Christ for forgiveness.

You can imagine how overjoyed my friend was when she heard the news. They started going to church together, but did they lived happily ever after? – No they did not! As soon as their relationship became steady enough, he stopped going to church, stopped reading the Bible, stopped praying and professing to be a Christian. On looking back, I realise that his conversion was a false one, because what he wanted was her, not Christ. As she continued her relationship with him, her spiritual life suffered severe backsliding, and the last that I heard is that she has not yet come back to the Lord.

The tragedy of this story is that it is not an isolated incident, but is repeated again and again as time after time single Christian men and women find themselves attracted to non-Christians by a love that is not from God. Probably no committed Christian ever sets out purposely to fall in love with a non-Christian. The relationships start out as friendships or even casual acquaintances.

The critical point when the faith of single Christians is put to the test is when the friendship crosses the line into a dating relationship, a relationship which is exclusive to some extent. Single Christians must be very careful and selective about who they should and should not date. Why? Because for most men and women, some date will eventually lead to marriage. While the purposes of dating go beyond just looking for a marriage partner, the fact is that the majority of marriages begin with a dating relationship. When you regard someone of the opposite sex as your special friend eventually you may say to that someone, “I want to share my life with you. I want to share your values, your goals, your successes and failures. I want to marry you.”

Listen carefully to this: When a Christian deliberately marries a non-Christian, he or she has fallen into two very serious errors: Firstly, the Christian has disobeyed God’s explicit command given in 2 Corinthians 6:14 –“Be ye not unequally yoked together with unbelievers: . . .” Secondly, the Christian has broken the first of the Ten Commandments, “Thou shalt have no other gods before Me.” Because he or she has made an unholy and unsaved sinner an object of greater love than God. He or she has actually mocked God to His face.

As a true believer what should matter most to you is not whether “she is all that you’ve ever wanted” or whether “he is the man of your dreams.” What should matter to you most is whether he or she is the one that God wants you to marry. This is one instance where you must be controlled by your mind, by what you know from the Word of God. You must not allow your heart to take over the control from your mind. Because as Jeremiah 17:9 says, “the heart is deceitful above all things, and desperately wicked. Who can know it?”  Now, what should you do if you are already involved in a dating relationship with a non-Christian? Please do not let it continue. Although breaking up will be a painful experience, it is better for you to bear the pain than to grieve the Lord your God.

We must believe that God’s Word should have the final say in all our relationships. And if we believe that, then we must faithfully follow the two guidelines we have studied today about our relationships with the non-Christian world: The first is: Guard yourself from being influenced by them to compromise your loyalty of God. And the second guideline is: Do not become unequally yoked with them. Commit yourself right now to applying these guidelines, for if you do, God will surely bless you and help you, as He promised in 2 Corinthians 6:17,18 -- “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.”

Adam & Eve

by Rev Colin Wong

We live in a time of breakdowns.  And one of the most tragic breakdowns taking place in our society is the continued eroding of the family as its basic functional unit.  The percentage of broken homes is rising incredibly.  Commitment to the family unit is thought to be secondary to the fulfilment of one’s own desires.   

Modern Christian parents speak about family values.  Yet the truth is, few, if any, really advocate the biblical concept of family values.  Many of the parents, knowingly or unknowingly, subject themselves to a social system that undermines the family unit.  This system encourages parents to send their children to “Day-Care Centres.”  In doing so, it removes children from their parent’s care and replaces parental duties in the teaching of moral values and upbringing of children.  Thus it downgrades God’s design of the home.

Ever since God’s design for the family was marred by the disobedience of our first parents, the biblical concept of the family has been consistently and coercively demeaned and undermined.  Its teaching on parental duties such as “children honour your parents,” is now seen as something that is out of date.  In post-modern thinking, a “hi” to your parents will do.  You do not need to address them as daddy or mummy.  Unfortunately, many of our children are not aware of the teaching of Deuteronomy 27:16 which says “Cursed be he that setteth light by his father or his mother.”  Yes. That’s what the Bible teaches –“Cursed is the man who dishonours his father or his mother.”  When there is no respect for parents in the family, it is the beginning of a breakdown of the family unit.  And consequently, it will affect the whole society made up of individual families.  

The First Family Unit

We see God’s design for the family in the sequence of His creative process.  First, God created Adam in His own image.  And He put him in the Garden of Eden.  He brought the created creatures for Adam to name them.  Later He said that it would not be good for him to be alone.  So He created Eve, also in His own image, to be his suitable helper and bound them together as husband and wife.  Adam said, “This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.”  This constituted the first family unit on earth (Genesis 2:7-25). 

Right from the beginning God had designed Adam to be in leadership and Eve to be in submission to his leadership.  However, this created order was radically marred by their disobedience.  Consequently, their harmonious relationship with their creator, with the creation and with each other was greatly affected (Genesis 3).  Sin has marred God’s design for the family. 

The family is the foundation of all social groupings.  Our society is made up of individual families.  Thousands of years ago, the psalmist asked a very pertinent question, “If the foundations be destroyed, what can the righteous do?” (11:3) Likewise, if the family unit continues to be eroded by liberal ideologies that stand in diametric opposition to God’s design, what will the result be? Today, the sociologists have already begun to answer that question.  If the foundations of the family unit were destroyed, then the result will be that the government will have to build more prisons for juvenile delinquents or lawbreakers.  

A child born into a Christian family where parents disregard God’s design for the family and adopt worldly model of the family is at a disadvantage from the day of his or her birth.  However, a return to God’s original institution is the best way to combat crime and juvenile delinquency, school violence, moral decay and social malaise.  On top of that, it will bring back unity, love and respect to the family.   

Parents, do not forget the command of the Lord spoken through Moses – “And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children…”(Deuteronomy 6:6, 7a) and the wise words of Solomon – “Train up a child in the way he should go: and when he is old, he will not depart from it” (Proverbs 22:6).  

The Intent of Marriage

People from all walks of life have many wonderful sayings, which express the belief that there is divine design behind the union of a man and woman.  Benjamin Franklin (1706-1790) observed, “A man without a wife is but half a man” (Poor Richard's Almanac, January, 1755).  An Ethiopian adage says, “Woman without man is like a field without seed.”  In West Africa the older ones teach the younger: “One stone does not grind the meal.”  A noted psychiatrist, Irving Bieber (b. 1908), in an essay on living the single life, stated,“There is increasing recognition that bachelorhood is symptomatic of psychopathology.”  Martin Luther (1483-1546) expressed it best when he declared, “There is no more lovely, friendly and charming relationship, communion or company than a good marriage” (Table Talk).

However, I must say that some people are called to single hood for whatever reasons.  Some of them do not have normal sexual desires because they were born eunuchs or were castrated.  Others are able to control those desires for the furtherance of God’s program on the earth (Matthew 19:12; 1 Corinthians 7:7-8, 26).  And not all are able to accept the single role (Matthew 19:11) and got married and carry out God’s purposes, extending His work in the world.

Why did God create Eve? Genesis 2:18a says, “It is not good that the man should be alone.”  Personal fulfilment is only to be found in an abiding, intimate relationship with a suitable companion.  Although the new world abounded with a wide variety of living beings, none of them were designed to fulfil the unique needs of man.  That is why it was the intent of the Creator for woman to be man’s special companion for life and no other.  Yes companionship was God’s intent for marriage.  And through this companionship, both Adam and Eve could find their greatest fulfilment in union with one another. 

Marriage has been intended by God to be a lasting institution between a man and a woman.  Marriage is a covenant relationship and therefore, it is for life.  That is why there is a need to differentiate between a wedding and a marriage.  The wedding is not the marriage.  The wedding is an event that lasts a day or a week or even a month; the marriage is a relationship that lasts for a lifetime (i.e. “Till death us do part”).  When God joined Adam and Eve in marriage in the Garden of Eden, it was for life. 

We read in Genesis 2:24, “Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh” (Genesis 2:24).  Three terms are used here to illustrate God’s intent for marriage.  The word “leave” implies severance from previous relationships and bonds.  “Cleave” has the idea of being joined or glued to another.  And the phrase “one flesh” expresses the sexual union two individuals enter into when they are joined in marriage.  Elsewhere, God’s intent of marriage is also stipulated and that is, the procreation of children to populate the earth (Genesis 1:28). 

Since marriage is for life, the bond can only be broken by the death or adultery of one of the spouses (Romans 7:1-3; Matthew 19:3-9; Hebrews 13:4).  Otherwise, divorce is disallowed, for God hates it (Malachi 2:16).   

What is the thought for Today?

A return to God’s original plan for family standards is a good move in the right direction for any family unit. 

May God help us as we all strive to build our family according to His standard.  Amen.

A Surrendered Wife

by Lydia Lim

This is a subject close to my heart. Many years ago, when I was preparing for my wedding, a female colleague asked me what I was going to do after I got married. Without hesitation, I told her that I would cook, clean, sew and dress up neatly to welcome my husband when he returns home from work, and when I have children, to stay home and take good care of them. My intention was stated in I Corinthians 7:34 “…but she that is married careth for the things of the world, how she may please her husband.”  Well, with a conviction like that, you would think it was easy for me to become a submissive wife. I wanted to be submissive voluntarily, joyfully and wholeheartedly. I found out much later that being submissive requires more than just looking after the physical needs. 

 

The first few years of our marriage were the most carefree. We were in wedded bliss and enjoyed each other’s company. Then, our first child was born. Oh how I loved this little bundle of joy! We did our sums and decided that I should quit my job to become a full-time housewife. I did a good job of keeping the house and looking after the baby without domestic help. Needless to say, the time required to do all these was taken from time that I would have spent with my husband. Then God delivered our second bundle of joy. 

I continued to juggle housework, cooking, looking after the children and still looking good for my husband. I even had time to try out new recipes and baked for my family. I was physically very healthy and full of energy. But on the spiritual side, things were not going very well.  

Over the years, I have stolen God’s blessings for me and claimed them as my own achievements. I have become proud and self-righteous. I could not see eye to eye with my husband on some issues. It was trying at times but I did not turn to God. I tried to tackle the problems using my own wisdom and understanding.  I became so miserable that I asked God to change my husband. 

Then the ever-gracious God sent me to the Ladies’ Bible Studies. As I read and learned God’s Word diligently, I began to see things from a different perspective. Ephesians 5:22 commanded that I, as a wife, should submit unto my husband, as unto the Lord. That was it! In order to submit to my husband, I continued to pray everyday, I felt a burden being lifted from me. I realized that only when my heart was filled with tender love, reverence, fear and humility of the Lord, then could I begin to be submissive. I began to ask God to change me instead. Now I learned to let go of my pride and self-righteousness. I used to feel guilty and burdened if my husband did not allow me to do what I felt was right. Not anymore, because I know God is watching over me and all things work together for good I must first submit myself totally unto the Lord. I humbled myself before the Sovereign Almighty God and asked Him to enable me to do all things through Christ, my Saviour and my Lord. As to them that love Him. 

“For the husband is the head of the wife, even as Christ is the head of the church…Therefore as thechurch is subject unto Christso let the wives be to their own husbands in every thing.” Ephesians 5:23-24 states very clearly the position of wives in the household. It is right to be submissive to the husbands. It keeps the house in harmony and the marriage in bliss. Being submissive does not mean I do not have a mind of my own. My dear husband makes sure that that does not happen to me. Submission through the Lord can move husbands too. They begin to change for the better seeing how the Lord works in their wives. 

I still do the same things everyday. I cook, clean, look after the children and take time to look good for my husband. I face the same issues that every ordinary household faces. Whenever we do not see eye to eye, we will decide to look into one eye, mostly his eye. But I am joyful and at peace now. I am thankful that I have surrendered all to the Lord and am becoming a truly submissive wife, a surrendered one. 

* * *

A Surrendered Wife – A Poem

 

Once upon a time

This pure heart of mine

Wanted to please my husband

 

I cleaned till it shone

Cooked the meals on the stove

Waited for him to come home

 

My family got bigger

Had a boy and a girl

Time for my husband got lesser

 

Housework I could tackle

Children I could handle

Love for husband no longer tender

 

We couldn’t see eye to eye

To each his own mind

Love seemed out of rhyme

 

What happened to us?

Two persons so in love

Enough is enough

 

Oh Creator of night and day

Help us find a way

Our love forever to stay

 

Ephesians 5:22-24 to read

Lay all at Jesus’ feet

Thy husband ye shall submit

 

Yes God I remember

Thy love for me so tender

I will learn to surrender

 

- Lydia Lim

40 Questions for Christian Couples Who Are Planning to Marry

Instructions: For each question, look up the passages of scripture provided (if any) and answer them individually, apart from each other, before coming together to share and discuss your answers.

I. The Importance of Marriage

1.      How was marriage instituted? (Genesis 2:22-24)        

2.      Why was marriage instituted? (Genesis 1:28; Malachi 2:15; Genesis 2:18; Ecclesiastes 4:9-12; 1 Corinthians 7:2)

3.      What was Jesus’ teaching and attitude about marriage? (John 2:1,11; Mark 10:6-9).    

 

II. The Family

4.      How important is marriage and family life to God? (Cf. Genesis 12:3; 18:19; 1 Timothy 3:2-5)

5.      What kind of family life did Philip have? (Acts 21:8-10)

6.      When can one have a successful marriage and family life? (Psalm 127:1; Colossians 3:18-20).     

III. Starting a Christian Family

7.      Seeing the importance of marriage, how should one enter into it?           

8.      What should a Christian woman look for in her choice of a husband? (1 Samuel 16:7)

9.      What should a Christian man look for in his choice of a wife? (Proverbs 31:30)         

10.  How can you know if you are compatible for one another? (Amos 3:3; 2 Corinthians 6:14)

IV. The Husband is the Head of the Home.

11.  What was God’s original intention for the order of authority within the family? (Genesis 3:16, cf. Genesis 4:7; 1 Corinthians 11:3, Ephesians 5:22-33)

12.  Describe the responsibilities of the head of the home.

V. The Husband is to Love His Wife.

13.  Describe the kind of love that a husband ought to have for his wife. (Ephesians 5:25,28-29,33; Colossians 3:19)

14.  (1 Peter 3:7a) What does it mean, for a husband to dwell with his wife “according to knowledge”?

15.  How is a husband’s relationship with God affected by the way he treats his wife?

VI. The Wife Is to Submit to Her Husband.

16.  What is the difference in the kinds of submission found in Luke 10:17and Luke 2:51?

17.  What is the nature of the wife’s submission to her husband, according to 1 Peter 3:1,5 and Titus 2:4,5?

18.  What is the meaning of “reverence” in Ephesians 5:33? (cf. “fear” in Leviticus 19:3, Joshua 4:14)

19.  Describe the kind of spirit a Christian wife should have, according to 1 Peter 3:4  (cf. Proverbs 19:13; 21:9; 21:19)

VII. Other Relationships

20.  What new relationships does a marriage relationship create? (Ruth 1:16)

21.  How good do you think your relationship with your spouse’s parents will be?

VIII. Planning for Intimacy in Marriage

22.  How important is the first year of marriage? (cf. Deuteronomy 24:5)

23.  What is the God’s view of sexual enjoyment in marriage? (Hebrews 13:4; Proverbs 5:18,19; 1 Corinthians 7:3-5)

24.  What is the Bible’s view of maintaining chastity before marriage? (cf. 2 Corinthians 11:2)

IX. Planning to Have Children

25.  What are some considerations for deciding on the number of children to have? (cf. 1 Timothy 5:8; Psalm 127:3-5)

26.  How should one decide on a method of family planning? (cf. Genesis 9:6; Psalm 139:13,14)

27.  What options can an infertile Christian couple make use of, in order to have children? (cf. Genesis 25:21; Esther 2:7; Genesis 16:1,2,5)

X. Cultivating a Christian Family

28.  What should a Christian Family be like? (cf. Joshua 24:15; 1 Timothy 3:2-5,12)

29.  From whom should children learn their values in life? (cf. Deuteronomy 6:6,7)

30.  When should Christian parents start to teach their child the Word of God? (2 Timothy 3:15; Proverbs 22:6)

31.  How important is it for parents to punish their child when he does wrong? (cf. Proverbs 23:13,14; Hebrews 12:6-8)

32.  Should Christian parents have their children baptised? (cf. 1 Corinthians 7:14; Acts 2:39; 16:31-33; Colossians 2:11,12)

XI. Family Finances

33.  What values about material wealth should Christian parents be communicating to their children? (Matthew 6:19-22; 31-33; Mark 4:18,19; 1 Timothy 6:9-10)

34.  What standard of living do you think is reasonable for a Christian family to aspire towards, that will not compromise family values and family life?

35.  What, do you think, is good budgeting?  (cf. Luke 12:42; Luke 14:28-30; Proverbs 30:25; Psalm 37:21)

36.  How will you plan and decide on expenses?

XII. The Wedding

37.  What are vows? (Deuteronomy 23:21; Numbers 30:2; Ecclesiastes 5:4)

38.  Do you understand the vows you will be making?

I, (Groom) take thee, (Bride), to my wedded wife, to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death us do part, according to God's holy ordinance; and thereto I pledge thee my troth.

I, (Bride) take thee, (Groom), to my wedded husband, to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love, cherish, and to obey, till death us do part, according to God's holy ordinance; and thereto I give thee my troth.

XIII. Living Together

39.  How will you maintain good communication lines with one another? (Philippians 2:1-4)

40.  How will you settle any differences that arise between you? (James 1:19; Ephesians 4:31,32)

A Noble Wife

By Rev Charles Seet
(Preached at Life BPC, 8am service, 10 Dec 2000)

Text: Proverbs 31:10-31

I. Introduction: The Roles of Women

A. The Changing Role of Women in Society

One of the main causes of problems in marriage relationships today is the changing role of women in society. Society is fast moving away from the traditional roles that women used to have in society – such as being a good wife, and a good mother and housewife. These traditional roles are generally perceived today as being too restrictive and perhaps even demeaning for them. Women have great potential that must be tapped by society. They should therefore be given more challenging roles like that of leadership, and policy-making. It is no secret that a large part of our economy depends on women in the labour force. If all the women in Singapore were to stop working completely and concentrate fully on their traditional roles, our nation would face a crisis of very huge proportions!

 

However, the opposite is also true. If all our women were to relinquish their traditional roles completely, and concentrate fully on their new roles in society, our nation would also face a crisis of equally great proportions. The price will be paid in terms of broken marriages, fragmented families, broken homes, and juvenile delinquency. And this is what we must be concerned about. We cannot ignore the impact that these changes will have on us. That is why we must return now to the Scriptures to learn about the role that God has ordained for women to fulfill.

B. The Call to Return to the Biblical Role of Women

1. The Bible Takes a High View of Women

One of the things we will observe in the book of Proverbs is the very high view that the Bible takes about women. Look at the last verse of our text – “Give her of the fruit of her hands; and let her own works praise her in the gates.” Such commendation would never be found in the pagan cultures in Bible times. In the ancient world women were regarded by most cultures only for their charm and beauty, but without substance. They were often seen as objects, and their worth was only measured in the number of children they could bear. But in those times, the Bible’s teaching on the role of women was very different from this. We can see this even from the account in Genesis of how woman was created. She was made out of a rib taken from the side of Adam, the first man. One writer has made the interesting observation that God did not choose to make woman out of a bone from Adam’s head, for then she would be over him. Nor did He choose to make her out of a bone from his foot, to be under him. But God chose to make woman out of his side, to be by his side forever. And though she was made to be the help-meet of man, she was given rights to receive honour from man and blessing from God. In ancient Israel, children had to honour both mother and father alike. In fact Leviticus 19:3 says “Ye shall fear every man his mother, and his father,…” putting the woman first, before the man.

The Laws of God gave women the right to own property and land, and to develop it. We see this in v.16 of our text – “She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.” In the time of Moses there was a man called Zelophehad who had five daughters, and they inherited their father’s estate when he died. Luke 8:3 records that some women ministered to the Lord Jesus with their substance (“And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto Him of their substance.”), and hence they must have been wealthy women.

The Bible also upholds the spiritual privileges of women. In our text from Proverbs 31 we see this in v.30 –“a woman that feareth the LORD, she shall be praised.” Every Christmas we remember the important role that was played by Mary, the faithful woman who was specially chosen by God to bring the Lord Jesus into this world. She is given the description of being “highly favoured by God” and “blessed among women”. The Gospel narratives abound with instances of the encounters of Jesus with women. He forgave them, He healed them, He taught them, and they in their turn served Him by making provision for His journeys, by giving hospitality, by deeds of love, by noting His tomb so that they could perform the last rites for Him, and by becoming the first eyewitnesses of His resurrection.

Jesus included women in His parables, making it clear that His message involved them. By thus honouring them our Lord put woman on an equal footing with man, demanding the same standard from both men and women, and offering the same way of salvation.

After the resurrection the women joined ‘in prayer and supplication’ with the other followers of Jesus and received the the Holy Spirit with them on the Day of Pentecost (Acts 1:14; 2:1-4, 18). The home of Mary, the mother of John Mark, became a centre of the church at Jerusalem (Acts 12:12). Paul’s first convert in Europe was the woman Lydia (Acts 16:14). The four daughters of Philip ‘prophesied’ (Acts 21:9). Many others, as, for example, Phoebe, (Romans 16:1) were active Christians and wholly engaged in the service of the gospel.

In the light of all this, any attitude of treating women as inferior or subservient to men must be considered as unbiblical and in fact, sinful. It is wrong for anyone to discriminate against women, or to deny them the equal rights and privileges that God granted to them.

 2. The Subordinate Role of Wives in Marriage

But the Bible does make a distinction of the role of a woman who is married: God’s Word teaches that the wife is to have a subordinate role to her husband. Why is this so? Because God has made men and women to fulfil different roles in marriage. Man is specially created to fulfil the role of headship in the marriage while women are specially created for the role of submission in the marriage. These roles must be maintained and not overstepped, for the proper functioning of a godly marriage.

One reason why many wives may find this hard to accept is that they have a negative view of this role of submission, perceiving it as being an unpleasant role, always on the receiving end. Wives are commanded by God to submit to their husbands (Ephesians 5:22). But let us understand that submission does not turn a woman into a doormat, but rather a willing partner to her husband in the home. In this, a woman is actually following the example set by our Lord Jesus Christ Himself, who willingly submitted Himself in obedience to the will of the Father.

Furthermore, the submission that is required of women must always be “in the Lord.” (Colossians 3:18) Hence, if husbands should ever go astray from God and require them to disobey the Lord, then they must not submit to such a requirement. Christian wives must not submit blindly, but be spiritually discerning, understanding what God’s will for them is.

Let us understand that God’s ordained roles for husbands and wives must ultimately serve the role of doing God’s will and glorifying Him. For those of you who are husbands, that role requires you to love and to lead your wife in the same way that Christ loves and leads His Church. And that love must be unconditional. That means whether or not your wife fulfills her role of submission, you are still to love her and lead her.

And for those of you who are wives, that role requires you to submit to your husband in the same way that the church submits to the headship of Christ. And that submission must be unconditional, whether or not your husband loves and leads you as he should. You must still submit to him, even when you find him swamped by commitments to his work and church responsibilities, so that he may not appear to care about you as much as he used to in your courtship days. Only then can you become like the noble wife described in Proverbs 31.

II. The Background of the Passage

For the rest of this message, we will study the noble wife in this passage of Proverbs 31:10-31. Let us first consider the background of this passage. It is actually written in the form of a poem with 8 stanzas. This poem was quite important to the Jews, as it was recited by Jewish husbands and children at the Sabbath meal every week on Friday night. Several characteristics of this poem should be noted in order to appreciate its impact:

The entire passage is an acrostic poem. Hence it has 22 verses, corresponding to the 22 letters of the Hebrew alphabet. This made memorization easier and also served to organize the thoughts. We may say then, that the poem is an organized arrangement of the virtues of a wise woman. It presents a pattern or example for godly women to follow if they want to develop a life of wisdom. It is also useful as instructions for the bride-to-be, and it provides a biblical perspective about career women.

Thus it speaks primarily to you who are women who intend to marry, or who are already married or working. This does not mean that it is irrelevant to the rest of us. Many of its principles are actually universal and apply not to women alone but to men as well: faithfulness in the stewardship of time and talents that God has given to us, the virtue of being productive and beneficial to others, the need to balance family, work, and social responsibilities well. So let us all learn precious lessons now from this passage as we proceed to study it section by section.

III. The Lessons from the Passage

A. Good Character (vv.10-12)

“Who can find a virtuous woman? for her price is far above rubies. The heart of her husband doth safely trust in her, so that he shall have no need of spoil. She will do him good and not evil all the days of her life.”

The first virtue that is highlighted here about the noble woman is her trustworthiness – “The heart of her husband doth safely trust in her”.  Trust is one of the most important elements in a relationship. It is the sense of confidence in one’s spouse that is so precious. If you want to be a good wife you must be someone that your husband can take into confidence. Make sure that you do not betray your husband’s trust. We think of how Jesus suffered the pain of betrayal, by one who was supposed to be His friend. Do not be like Judas who kissed Jesus as a sign of affection or friendship, but at the same time he brought the temple guards to arrest Him!

In the Old Testament we have a negative example in Rebecca. She schemed against her now-blind husband Isaac so that her favourite son, Jacob would receive his blessing instead of Esau. Nothing is mentioned about their marriage relationship after that, but we can imagine that Isaac would be suspicious of her from that time onward. Wives, please do not be like Rebecca, doing things behind your, husband’s back. This is one sure way to spoil your husband’s trust in you.

The second virtue about the noble wife is her faithfulness. V.12 –  “She will do him good and not evil all the days of her life.” On the wedding day, the bride makes the vow of faithfulness to groom. She says to him that she takes him to be her husband: “to have and to hold from this day forward for better for worse, for richer for poorer, in sickness and in health, to love, cherish, and to obey, till death us do part.” That vow must be remembered and kept no matter what happens in the marriage.

B. Industrious Efforts for the Family (vv.13-15)

“She seeketh wool, and flax, and worketh willingly with her hands. She is like the merchants' ships; she bringeth her food from afar. She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.”

The noble wife takes her responsibilities as a home-maker very seriously, even to the extent of working when the rest of the family are asleep. The simile with the merchant ships suggests that she brings a continual supply of abundance. Through her efforts there is always food on the dining table at mealtimes, and there is always freshly washed and ironed clothes in the closets. Let us not take these daily tasks for granted.

We truly salute all the women in our midst who have been excellent home-makers. Unlike their husbands who get paid well according to the work they do, and paid more for overtime work, these hardworking women receive nothing but the satisfaction of seeing her loved ones happy and contented. Husbands, if you have a wife like that, consider yourself to be very blessed, and be sure to show your great appreciation to her. While you fight your daily battles in the stress and strain of the outside world, she is faithfully holding the fort at home!

C. Financial Enterprise (vv.16-18)

“She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard. She girdeth her loins with strength, and strengtheneth her arms. She perceiveth that her merchandise is good: her candle goeth not out by night.” This portrays the noble wife as a wise businesswoman, making wise investments from her earnings. This passage makes it clear that God has nothing against women who go out to work for a living, to supplement the family’s income. What God is against are those who neglect the needs of the household as a result of their work or career.

The important question that all working mothers should ask is: “Why do I go out to work?” If economic survival is the answer, then the choice is right. But economic survival and a better standard of living are not the same. Some mothers work outside to find self-fulfilment and worth. “I don’t want to be just a housewife.” Others dislike the drudgery of washing, ironing and cooking, and work so they can employ a maid to do these things. But let all working mothers always bear in mind that the more time they spend away from home, the less time they have with their husband and children. Please be careful not to sacrifice the precious time you can spend nurturing your children at present, just to provide all that they will ever need for their future. You will only end up having affluent but alienated children.

D. Provision for the Family and the Poor (vv.19-21)

“She layeth her hands to the spindle, and her hands hold the distaff. She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy. She is not afraid of the snow for her household: for all her household are clothed with scarlet.” The spindle and the distaff are instruments that were used to weave cloth. This was part of the wife’s tasks in those days. Today, they would just buy material or ready-made clothes at a department store. And that takes effort also – to do shopping, compare prices, get the best bargains, especially near to Christmas and Chinese New Year when new clothes are usually needed. The noble wife’s concern goes beyond the four walls of her home. She also cares for the poor and needy.

E. Distinction by Industry (vv.22-24)

“She maketh herself coverings of tapestry; her clothing is silk and purple. Her husband is known in the gates, when he sitteth among the elders of the land. She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.”

This section reveals that the noble wife’s work is of the finest quality because she puts her heart into all that she does. Ecclesiastes 9:10 tells us “Whatsoever thy hand findeth to do, do it with thy might…” And that is what the noble wife does. She applies herself fully to whatever she does, be it housework, motherhood, or being a helpmeet to her spouse. And the excellent supportive role that she plays at home, creates the kind of condition that would help her husband to do his best as well. As v.23 says, he is known in the gates. The “gates” here refer to the gates of the city, which in those days was the place where all the city’s elders and leaders would assemble each day for judicial or legislative purposes. For anyone to be known by them, means that that person is someone of good repute and accomplishment.

Thus I would like to exhort you who are wives to do well in your role. Perhaps one day this may help your husband to do well and ‘be known in the gates’. There is a saying that behind every great man, there is a woman, or we should say rather a devoted wife, whose untiring efforts have enabled him to attain to greatness.

F. Wisdom and Kindness (vv.25-27)

“Strength and honour are her clothing; and she shall rejoice in time to come. She openeth her mouth with wisdom; and in her tongue is the law of kindness. She looketh well to the ways of her household, and eateth not the bread of idleness.”

Verse 26 tells us of how this virtuous woman uses her tongue – not to break down, but to build up. What a contrast she is to the habitual gossiper or talebearer. James 3 tells us what great damage this little part of our body can do: “The tongue can no man tame; it is an unruly evil, full of deadly poison.” (v.8) Let all of us be careful how we use the tongue. Let us be like this noble wife: Her words are carefully thought through before they are said. They are designed to edify and encourage, not to criticize and discourage.

G. Merits Recognized

“Her children arise up, and call her blessed; her husband also, and he praiseth her. Many daughters have done virtuously, but thou excellest them all.” Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised. Give her of the fruit of her hands; and let her own works praise her in the gates.”

The key word in these verses is the word ‘praise’ which is found three times. The noble wife earns not only the praise of her own family, but also the praise of society. But the most important praise of all that she gains is the praise of the Lord! And what is she praised for? Not for her charm or beauty, but for her godly character, and the enduring accomplishments of her life!

May the Lord help all those who are wives and mothers in our midst to make this noble wife, their pattern to emulate. How desperately we need such women today, in the midst of a changing world – women of spiritual and moral distinction, women who earn the praise of men and of God, because they are bold enough to fulfill their God-given roles well, so that our Lord will be glorified in and through them.

30 Questions for Married Christian Couples

I. A Successful Marriage Takes Work

1.      What kind of “work” makes a marriage successful? (cf. Galatians 6:2; Ephesians 4:2) 

2.      Share one thing you have done in your marriage that has contributed to its success.

 

 

II. God Makes No Mistakes In Choosing Our Life Partner

3.      Is it possible for a Christian to choose the wrong partner, after satisfying all the parameters of Scripture? (cf. Genesis 24:8,14) What are the implications of each answer?

4.      How can this help in solving marriage problems?

 

III. A Mate’s Imperfections May Be a Tool For Christian Growth

5.      Can a relationship flourish if both parties are just as strong-willed? (cf. Amos 3:3)

6.      Why are wives specifically given the injunction to submit to their spouses? (cf. Ephesians 5:22)

7.      How has your marriage made you grow spiritually thus far?

 

IV. Forgiveness Is Preferred to Permitted Divorce

8.      Are there situations in which it will be difficult or even impossible to forgive?

9.      What can help a Christian to forgive his/her spouse? (cf. Ephesians 4:32)

V. Problems Should Not Be Exaggerated Nor Ignored

10.  How can one avoid attacking the person rather than the problem? (cf. 1 Corinthians 1:2)

11.  What are some potential problem areas in marriage that must be handled properly? 

VI. God Allows Us to Enjoy the Company of Those We Love

12.  How can we avoid taking our loved ones for granted?

13.  What are some ways of treasuring our loved ones? (cf. 1 Peter 3:7; Deuteronomy 24:5)

 

VII. One Flesh Unity 

14.  What guidelines does the Scripture provide for the physical relationship in marriage? (1 Corinthians 7:3-5)

15.  Does the level of a couple’s physical intimacy in a marriage reflect the quality of their marriage?

 

VIII. Balancing Between Love and Leadership

16.  Where can we find good role models of love and leadership? (cf. Titus 2:6,7)

17.  What can fathers do to excel in the management of people in their household rather than just in the management of things? (Philippians 2:3-5)

18.  Why do husbands sometimes complain that they do not understand their wives? (1 Peter 3:7)

 

IX. Responsible Actions In Leadership

19.  How would the process of planning, deciding, organising, delegating, and supervising be applied in a family? Think of some situations, e.g. going on a family vacation.

20.  Share any useful steps you have discovered that can help to carry out responsible actions in family leadership.

 

X. How Not To Be a Spectator

21.  What are some common reasons why men become spectators in their marriage? 
What can they do to avoid this? (cf. 2 Timothy 1:6,7)

22.  How can wives help their husbands who have become spectators?

 

XI. Questioning Decisions

23.  What can husbands do to ensure that their decisions will not be questioned after they are made? (Proverbs 11:14; 15:22; 24:6)

24.  How should husbands and wives react to family decisions that turn out to be wrong? (cf. Ecclesiastes 4:9,10)

 

XII. How Much to Sacrifice for The Family

25.  How should marriage and family considerations affect one’s choice of employment and recreation? (Luke 14:28-30)

26.  What limits should husbands place on the workload they choose to accept in their place of work, that would keep them from neglecting their leadership role at home?

 

XIII. Communicating Love

27.  What are the ways of communicating love? (1 Corinthians 13:1-7)

28.  Share any difficulties or successes you have had in communicating love to your spouse.

29.  Share some ways in which your spouse successfully communicated love to you.

 

XIV. Handling Bitterness

30. How does one overcome negative thoughts or feelings about one’s spouse? (cf. Genesis 50:20,21; 1 Peter 4:8)

Subcategories

Do you face a language barrier when trying to witness for Christ to dialect-speaking relatives? Or do you need to polish up your Mandarin in order to share the Gospel with your Mandarin-speaking friends? This Gospel toolkit will help you to learn how to share the Gospel in Mandarin, Cantonese, Hokkien and Teochew.

There are 15 lessons covering the various topics in gospel presentation. Each lesson consists of a set of phrases, written in English, Chinese characters and Hanyu Pinyin.

To hear the proper pronunciation of the phrase, click on the respective plugin associated with each phrase. When the phrase is read for you, you should repeat it aloud. You can keep on playing back the phrase and repeating it aloud until you have mastered the phrase. Then go on to the next phrase in the lesson.

As you learn to speak new phrases, keep on reviewing the ones that you have learnt. Finally, test yourself to see if you can say the following in Mandarin / dialect aloud: 

Introduction

Why a family resource page?  It has been often said that the family is the most important institution in the nation.  But never has this sentiment been as greatly emphasized in our history as a nation than now in recent times.  Indeed, the family is the most important institution because it is the first environment to which every person is exposed; it is the primary influence of a person, especially in his early formative years.  And failure of the family to influence and mould the child positively has contributed to the moral and ethical breakdown of societies.  Even the expert opinions of sociologists and psychologists point to the truth of this statement.  Counselors and mental health workers increasingly have to rely on Family Therapy to deal with the problems of the clients, seeing as how many adult conflicts and problems are actually conflicts and problems not resolved in youth within the family.  Of course, it is not surprising to find such delinquency and immaturity in the world.  And sadly, it is not surprising to find such worldliness and worldly problems in the church, as families capitulate their God-given rights.  More than ever, there is need for a family resource page, where families can be encouraged and taught to raise up Godly homes and to revive the Covenant family.  

And one of the main emphases of this resource page is on the subject and discipline of Family Worship.  According to the Westminster Directory of Family Worship, we are told that “BESIDES the publick worship in congregations, mercifully established in this land in great purity, it is expedient and necessary that secret worship of each person alone, and private worship of families, be pressed and set up; that, with national reformation, the profession and power of godliness, both personal and domestick, be advanced.”  Herein, it is suggested that national and ecclesiastical revival finds its genesis in the home.  And this is biblical. 

The theological foundations of family worship is in Deuteronomy 4:9,10 where believers are told to “keep thy soul diligently…[and to]…teach them thy sons, and thy sons’ sons when the Lord said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children.” 

It is also in Deuteronomy 6:4-7 where the words which God had commanded believers should be taught diligently to their children, that they should “talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.”  The chief Christian educators of our children are their parents, who have been given this sacred duty.

Psalm 78:2-7 also teaches this, especially when it says regarding the law “which he commanded our fathers, that they should make them known to their children: that the generation to come might know them, even the children which should be born, who should arise and declare them to their children: that they might set their hope in God, and not forget the works of God, but keep his commandments.” 

According to Dr Joel Beeke, “Every church desires growth. Surprisingly few churches, however, seek to promote internal church growth by stressing the need to raise children in covenantal truth. Few seriously grapple with why many adolescents become nominal members with mere notional faith or abandon evangelical truth for unbiblical doctrine and modes of worship. I believe one major reason for this failure is the lack of stress upon family worship. In many churches and homes family worship is an optional thing, or at most a superficial exercise such as a brief table grace before meals. Consequently, many children grow up with no experience or impression of Christian faith and worship as a daily reality.”

“Would we see revival among our children? Let us remember that God often uses the restoration of family worship to usher in church revival. For example, the 1677 church covenant of the Puritan congregation in Dorchester, Massachusetts, included the commitment ‘to reform our families, engaging ourselves to a conscientious care to set before us and to maintain the worship of God in them; and to walk in our houses with perfect hearts in a faithful discharge of all domestic duties, educating, instructing, and charging our children and households to keep the ways of the Lord.’”

Douglas Kelly says that “Family religion, which depends not a little on the household head daily leading the family before God in worship, is one of the most powerful structures that the covenant-keeping God has given for the expansion of redemption through the generations, so that countless multitudes may be brought into communion with and worship” of God. 

So may these resources help all Lifers to build up their families in the fear and admonition of the Lord; that Family Worship would not be an optional exercise but a time of day and activity well-sought after by Godly parents and children.  Amen.

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