Matthew 20:20-28 - Why Be A Servant?

By Rev Charles Seet

Preached at Life BPC 8am & 10:45am Service, 2014-06-08

Text: Matthew 20:20-28

In our sermons for this quarter we have been focusing on the theme, “God’s Goodness in Salvation, Sanctification and Service.” Within the last two months, we have already considered the first two topics: Salvation and Sanctification. I am sure that most if not all of us are interested in these two topics and would love to learn more about them, since we benefit immensely from being saved and sanctified. God’s goodness is so easily seen both in Salvation and in Sanctification. 

But I wonder how many of us are just as interested in Service as in the first two topics. My guess is that few are genuinely enthusiastic to learn more about Service, and a typical response would be,“Why should I be a servant? What is so good about serving? I don’t have time for it, and it’s not really my cup of tea. Let those who enjoy serving and who have the time for it get involved in it.”Well, this response does not come from following Christ. It comes from following the world. 

We live in a world where people strive diligently for high positions of power and leadership, and for fame and recognition. We live in a world where few people want to be servants. And if there are people who do serve, they serve only because of the prospect of personal gain – in terms of money, honour, power or recognition. That is the way things are done in the world. It is considered demeaning to serve others, and it is considered foolish to serve for nothing. But Christ requires us to take a very different view of service, and this can be seen in Matthew 20:20-28. 

The passage begins with a personal request made by the mother of James and John, who were two of the twelve disciples of Jesus. She came to ask Jesus to let her sons have the best positions in His kingdom – second only to Jesus Himself: One son to be His ‘right hand man,’ and the other son to be His ‘left hand man.’ I think we can all understand why she made such a bold request from Jesus: Doesn’t every loving mother want only the best for her precious sons? However the parallel passage in Mark 10:35-37 reveals that it was her sons who had engineered this request! James and John were the ones vying to get the top positions for themselves. 

Perhaps what Jesus said to the disciples a little earlier had stirred up their ambitions –“Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.” (Matthew 19:28) Their minds were so captivated with this coming glory that they hardly paid any attention to what Jesus said in the two verses just before our passage: “Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him….” 

All this talk about humiliation somehow did not register at all in their minds, as they were so preoccupied with the glory they wished for. So what James and John did was to get their mother to help them so that it might look more like her request than theirs. She gladly followed their script closely, bowing down to Jesus and saying, “Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.” (v.21) I want you to note the important phrase, ‘in Thy kingdom’ at the end of this verse. Whose kingdom is this? Christ’s kingdom. These disciples mistakenly thought that the mark of greatness in Christ’s kingdom was to be in the highest positions of honour. If that were true, then Christ’s kingdom would be no different from the world’s kingdoms where prestige and power matter most. 

This provides the background for what Christ said in vv.25-27,  “Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister.And whosoever will be chief among you, let him be your servant.” Jesus shows the disciples how radically different it is to be great in His kingdom. It is to be a servant. This gives us the first reason why we ought to be servants: 

1. Being a Servant Is the Distinguishing Mark of Greatness in Christ’s Kingdom (vv.25-27) 

Since we who are saved are now in Christ’s kingdom, our thinking about greatness has to change radically. We are not to be conformed to the world in our thinking anymore, but be transformed by the renewing of our mind (Romans 12:2). What the world esteems most like riches, fame and power are of no value to us. They do not make us great at all. What would make us great in Christ’s kingdom are the things that the world despises most, like humility, weakness, giving, submission and selfless service: These are the things that matter most of all in Christ’s kingdom. The world rewards those who put themselves at the top. But the kingdom of Christ rewards those who put themselves at the bottom. 

In the ancient world, kings and princes were at the top-most rung of society while slaveswere at the very bottom-most rung of society. Christ tells us where we should be in v.27,  “…whosoever will be chief among you, let him be your servant.” The word ‘servant’ that Christ used here is translated from the Greek word doulos which literally means ‘slave.’ Now, I don’t think anyone here would like to be called a slave, because of its negative connotations of forced servitude and loss of personal rights. But that is how Christ wants us to see ourselves – we are no better than others, because we are nothing more than lowly slaves! We have to get used to thinking of ourselves this way, and make it a point to begin each day reminding ourselves that we are not kings but slaves! 

Having this mind-set will change the way we relate to others. It will make us more approachable and accommodating. We will be more willing to see things from their point of view and not insist that everything must be done our way. We will want to serve rather than to be served. We will even go the extra mile to serve others. When we see ourselves as nothing more than servants or slaves it becomes a lot easier for us to submit to others willingly. 

Whenever we write formal letters, we use certain conventional endings before signing off, e.g. ‘yours sincerely,’ and ‘yours truly.’ But do you know that these endings actually originated from much longer ones? In letters that were written way back in the 1800s, the standard ending that was used was:  “I beg to remain your most humble and truly obedient servant.” Over time this has become shortened to: “yours truly.” And so the next time you write ‘yours truly,’ please remember how Christ wants you to regard yourself. 

One reason why nobody wants to be a slave is that slaves do not own anything. They and everything they have belong to their master. In the same way, the servant mind-set requires us to regard ourselves and everything we have as God’s property, which are to be used in His service. In Luke 12:48 God’s Word says,  “For unto whomsoever much is given, of him shall be much required.” God has every right to expect much from us, because He has invested so much in our lives. What has God invested in us? He has invested Time, Talents, Treasures, and Opportunities in our lives. God has entrusted these to us to be used for His glory. 

In the parable of the Talents in Matt 25:14-30 the Lord spoke about three servants who were entrusted with their master’s assets. The first two servants doubled their talents by working hard, and so they were commended when the master returned. But the third servant received a stern condemnation because he merely buried his talent and returned it intact to the master. 

This parable teaches us to be good stewards of all that Christ has entrusted to us. One day we will have to give an account to Him of how we used them. Will you be like the servant who buried his talent in the ground? Do you spend a lot of your time and money in your own leisure and activities, and things that are unnecessary? How should you spend your time, talents and treasures now, if you know that you will have to give an account for them? Will you put them to good use so that Jesus will say to you, “Well done, thou good and faithful servant, enter thou into the joy of thy Lord”? 

One passage that reveals what will happen at the Judgment Seat of Christ is 1 Corinthians 3:12-14 – “Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. If any man’s work abide which he hath built thereupon, he shall receive a reward.” 

Dearly beloved, do you look forward to receiving a blessed reward from the Lord Jesus Christ? You must. All your efforts in serving Him now will be amply compensated when you receive your reward from Christ. With this reward in view, let us be faithful in serving Him well. We have just seen that being a servant is the distinguishing mark of greatness in Christ’s kingdom. Let us return now to our passage to see another reason why we ought to be servants. This is found in verses 27,28 which says, “And whosoever will be chief among you, let him be your servant:Even as the Son of Man came not to be ministered unto but to minister…” Please take note of the words ‘even as.’ They tell us why we must be servants. And it is plainly this – Our Lord Jesus Himself was a servant. Thus, the second reason why we ought to be servants is: 

2. It Is the Disciples’ Means to Follow Christ’s Example (v.27-28a) 

Christ became a servant in His ministry on earth. Philippians 2:6,7 tells us that Jesus, “…being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.” 

One passage that displays Christ as a servant is John 13:1-13. This happened when the disciples had the Last Supper with Christ the day before His crucifixion. In those days it was customary for the host to assign his lowest slave to wash the feet of his guests when they came into his house for a meal. After walking in sandals on the streets their feet would be caked with mud and manure and would need a good washing. But no one had done this. The basin, water and towel were all there, but none of the disciples was willing to get up and use them. 

Then something quite unexpected happened. Jesus rose up, laid aside His garments; took a towel and girded Himself and then proceeded to wash their feet. This must have taken them all by surprise. Perhaps they thought that Jesus would appoint one of them to do the work. But now they were stunned as they saw Him doing it! How can their Master be washing their filthy feet? They should be the ones washing His feet! But now with His outer garments laid aside, His body stooping down and His hands washing and wiping their feet, Jesus practically became their servant. 

Then He said to them in vv.14,15 –  “Ye call Me Master and Lord: and ye say well: for so I am. If I then, your Lord and Master, have washed your feet; ye ought to wash one another’s feet. For I have given you an example, that ye should do as I have done to you.” Since Christ has given us such an example, how can we follow Him without being a servant? Dearly beloved, being a servant is our means to follow Christ’s example. It makes us more like Him. 

Here is a story about two wash basins. One was a plain copper basin that Jesus used to wash His disciples’ feet, while the other was a beautiful gold basin that Pontius Pilate used to wash his own hands. Christ used one basin to carry out a responsibility that not His. Pilate used the other basin to deny a responsibility that was his. One basin shows us that Christ sought to serve, while the other basin revealed that Pilate ought to serve, but refused. Whose wash-basin will you choose? Christ’s or Pilate’s? If you want to follow Christ, then choose His wash basin and be a servant. This is a very compelling reason why we ought to be servants. But there is an even more compelling reason. It is found at the end of v.28 – “…and to give His life a ransom for many.” This teaches us that being a servant… 

3. It Is the Divine Mode for Edifying Christ’s People (v.28b) 

Christ gave His life on the cross as a ransom for many, and the many here refers to us, the people He has saved from sin and eternal death. But His ministry to us did not stop there. Christ is still giving Himself for us through His unceasing intercession in Heaven, and through the work of the Holy Spirit on earth. And the Holy Spirit bestows spiritual gifts on us so that we can build up the body of Christ by using them well. Our service to God’s people is the mode by which He accomplishes this work. Every one of us has a role to play in this work of building the Body of Christ. But how well have we been fulfilling our role? 

During the time of the prophets Zechariah and Haggai the Israelites were spending too much time and effort building their own houses while the house of God was laid waste. Some problems had come up during the Temple building project and the work was stopped for 15 years. But people conveniently used this as an excuse to leave God’s work undone. So God sent His prophets to rebuke them, and also withheld many blessings from them. 

In our present time, the situation is still the same. Many Christians spend much time and effort pursuing their own ambitions, while God’s work is left undone, or is left in the hands of a few who are struggling to do it all alone. Out of a thousand in our church membership, there are only about 200-300 who are actively serving. Why is it that the rest of us are not serving in Life Church? Maybe it’s because we always think that Somebody Else will do it. Here is a poem that I found about this: 

“There’s a clever young fellow named Somebody Else. There is nothing this fellow can’t do. He’s busy from morning till very late, just substituting for you. You’re asked to do this, or asked to do that. And what is your ready reply? “Get Somebody Else. He’ll do it much better than I.” So much to do in this weary old world; so much and the workers are few. And Somebody Else is weary and worn just substituting for you. Next time you’re asked to do something worthwhile, just give this ready reply; If Somebody Else can give time and support, well then, so can I.” 

Perhaps too many of us have been content to let Somebody Else do the work. The problem with this is that there aren’t that many Somebody Elses out there. And those there are, have grown weary and tired, and may even suffer from burnout soon. Putting more money into the offering bags will not help. The way to resolve this is for every Lifer to assume his or her role of service and be used by Christ to edify His people. (I thank God for last week’s VBS – Many took time to serve on the 3 mornings, but there are many more areas of service besides this one.) 

In today’s church weekly there is an article entitled, “Where Can You Serve?” Read it and you will see that there are many great needs that can only be met if we are willing to give priority to serving the Lord and His people. The article provides a list of ministries in Life Church, their needs and the person to contact to find out more about them. Please ask the Lord to lead you to an area of service. 

If you feel any reluctance, please remember the 3 reasons why you should be a servant according to our passage of Scripture: Being a Servant (1) Is the distinguishing mark of greatness in Christ’s kingdom; (2) It is the disciples’ means to follow Christ’s example, and (3) It is the divine mode for edifying Christ’s people. 

And after you decide to start serving, there are some guidelines you need on how to serve:  Firstly, check your motives for serving. Our passage shows how easy it is to have the wrong motives. James and John were interested in glory, position and rank. They wanted to be higher than anyone else. And though their mother came to Jesus in worship, her real motive was to seek out the best places for her two sons. 

Love for Christ should always be our sole motivation for everything we do for Him. Some serve the Lord to win the praises of men. They like to be at the forefront where others can see how busy they are for the Lord. When asked to pray, they will pray the longest and most impressive prayers. Like Jehu in the Old Testament, they would say, “Come with me, and see my zeal for God.” (2 Kings 10:16) And they love to talk about what they have done for the Lord. But once they no longer feel appreciated, they may go elsewhere to have their egos uplifted again. Dearly beloved, let us be careful not to be like that. Every time we serve the Lord, we should ask ourselves, “Who am I doing this for? For the Lord or for myself?” 

There are many in Life church who work quietly behind-the-scenes. They are unsung heroes – serving the Lord faithfully and diligently in their own areas of service. I think of the ladies who prepare the elements for Lord’s Supper. I think of our PA crew who come very early every Sunday to set up the PA system. I think of our church pianists and organists who avail themselves not only for our worship services but even for prayer meeting, weddings, vigil and funeral services. 

You know, for the amount of time, effort, expertise and service that they put in, they would probably be paid quite well if they were doing it in the secular world. But here they do it for nothing, in fact oftentimes, they would put in their own funds for any expenses incurred in their service and would not make any claims from the church. I thank God for all the sacrifices they have made, and trust that they will be encouraged to continue to serve the Lord well. So let us serve because we want to please no one else but God. Let us serve because we love Him. 

The second guideline you need to observe about serving is to put others before self. Serving the Lord is always done together with others. The biblical pattern for service is teamwork. In 1 Corinthians 12 the apostle Paul describes believers as being parts of a body, and each of us has a different role to play. God has graciously bestowed specific gifts on each of us. But none of us can function without the rest, and we need one another’s gifts to serve the Lord together. 

But there are potential problems in working closely together with others, especially when self gets in the way. Some feel offended when their ideas are not used or when things are not done in their preferred way. In our passage we notice that when the other ten disciples of Jesus saw what James and John were trying to do, they reacted, as v.24 says, “…they were moved with indignation against the two brethren.” The spiritual attitude of these ten disciples was not any better than that of James and John. In order to preserve good working relationships we must always be humble, considerate, forbearing and forgiving towards our co-labourers. We will find much greater joy in our service to God if we learn to put others before self in our service. 

Another guideline that you need to observe is to be ready to serve whenever and wherever you can. If it is something that you have never done before, be willing to learn how to do it. If you are approached to serve in some area do not be so quick to say, ‘No thanks, but I can’t commit myself to it.’ If you count it a great honour to serve Christ, rearrange your other commitments to make way for it. Servants must be available whenever the master calls for them. Please make sure that you are available. Remember this: Availability is the greatest ability! A good servant is also alert to the needs of others. In Psalm 123:2, the psalmist said, “Behold as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the Lord our God, until that He have mercy upon us.” When the master moves his finger in command, the servant simply obeys. A good servant is one who has learned to subdue the defiant autonomy of self and to subject his will to the wishes of another. Whatever God says goes. When God says, “Jump,” we should say, “How high, Lord?” 

However, there is a vast difference between doing what God wants you to do, and doing all that you or others want you to do. Don’t try to do everything, or else you will end up being too busy, doing things that God never intended you to do. Sometimes you have to say ‘No,’ and encourage others who are doing nothing to help share the load. 

And now we come to the last guideline for service: Be willing to do whatever it takes to do what is needed. Serving the Lord will not always be easy. There will be times when you may have to endure hardship and suffering. Some of the tasks that need to be done are tasks that nobody wants to do at all because they are unpleasant, tedious or boring. You may have to direct traffic outside under the hot sun, or clean the toilets after VBS or camp, or spend hours typing lyrics and music scores for a new song book. 

Our Lord Jesus has set the example. He had to give His own life to be a ransom for many. He had to die a cruel death on the cross. Are you willing to do the same? Perhaps our Lord would ask you the same question that He asked James and John in v.22 – “Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with?” Well both of them did suffer for their service as Christ’s apostles. James became the first apostle to be martyred, and John had to endure the longest time of persecution because he lived until the time of the cruel Emperor Domitian. Only God knows what you will have to endure in your service to Him. Please make it a point therefore to seek God’s grace to endure any difficulties, so that you may be able to glorify Him through your service. 

May the Lord speak to all of us and help us to be faithful servants.

 

Matthew 02:1-11 - Christ Came To Be King

By Rev Charles Seet

Preached at / Published Life BPC, Combined Christmas Carol Service, 2004-12-24

Text: Matthew 2:1-11

Tonight we celebrate the birth of our Lord Jesus Christ. To those of us who love the name of the Lord Jesus Christ, Christmas is a very meaningful time. It is a time to remember how God the Son was willing to leave His heavenly glory in order to dwell on earth with us. And it is also a time for us to worship and thank the Lord for the marvelous gift of salvation that is now ours through this wonderful event!

So let us give Christ the kind of the worship that He deserves from us: the Royal worship that was given to Him by a group of wise men from the East. Whenever the Christmas story is retold today, the worship of these wise men is also remembered. In fact many false legends have become associated with them. In nativity scenes, they are often depicted as three kings, dressed in royal robes. Their names are supposed to be Caspar, Baltazar and Melchior. And they were the rulers of three different eastern nations. Where did the idea of three kings come from? Perhaps from the three gifts that were presented to Christ: gold, frankincense and myrrh. Actually, the Scriptures do not state how many wise men there were. It only says that they were a group of wise men from the east, not kings at all. Look at Matthew 2:1 'Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,'

And in nativity scenes you may also have noticed that the wise men are usually depicted as being at the manger scene on the very night when Christ was born. And they appear together with the shepherds who had heard the angels sing. But if you look at v.11 of the same chapter of Matthew, you will notice that it says, 'And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped Him.' By the time the wise men reached Bethlehem, Jesus and His parents were no longer staying in the stable, but had moved into a house. This means that some time had already passed since the birth of Jesus took place - perhaps even as long as 2 years. According to v.16, King Herod subsequently ordered the execution of all children in Bethlehem that were two years old and under.

And so the true account, given in the Scriptures is that a group of wise men from the east had seen a new star in the night sky and this caused them to travel to Jerusalem to come and worship Jesus, the newborn King of the Jews.

By the time they arrived, Jesus may have been about 2 years old. He was no longer staying in the stable where he was born, but in a house in Bethlehem. The wise men however, could not find Him. When they came to the court of King Herod they learnt about Micah's prophecy that Christ would be born in Bethlehem. They went there, and the star guided them to place where the young child Jesus was found. There they worshipped Him and presented their gifts to Him.

We are now going to learn something important from these wise men. What we are going to learn are 4 important lessons on the kind of worship that Christ deserves from us: The first lesson is that

I. Christ Was Honoured by Those Who Did Not Belong To Him.

Jesus belonged to the nation of Israel. He was the Messiah of the Jews. But these wise men were not at all from the nation of Israel. They were Gentiles from the east. And yet they were the first to come and pay such great homage to him. Doesn't it seem strange that Jesus should be honoured first by people to whom He did not belong? Should not the Jews have been the first ones to come, to honour their very own Messiah and King? Now, perhaps the reason for this is that the Jews did not know that their King was born. If they did not know about His birth how could they go and look for Him and worship Him? But if you look carefully at our text you will find that this was not the case. 

In vv.4-6 we see that when the wise men came to the court of King Herod, the Jewish chief priests and scribes knew that the Messiah, would be born in Bethlehem of Judaea. They were even able to quote accurately the Old Testament Scripture that foretold this: Micah 5:2. And yet these chief priests and scribes did not seem to be interested at all in honouring Christ. They knew that these wise men had traveled many months from afar, claiming that Christ had been born, and making enquiries about Him throughout Jerusalem.

According to v.3, all who lived in Jerusalem knew about the great quest of these wise men. But that did not seem to arouse their interest or excitement at all. None of them went along with the wise men to Bethlehem to see if their Messiah had really arrived or not. Such indifference to Christ by those who were His own people is very puzzling. John 1:11 says that 'He came unto His own and His own received Him not.' 

Why were they so indifferent? Perhaps it was because they felt no great need for Christ. They were doing quite well without Him. And although there were some godly Jews like Simeon and Anna at the Temple who were looking forward to seeing Christ, most of the Jews were not excited about seeing His coming.

What about us? Are we excited about seeing the coming of Christ? You claim to belong to Christ. But how excited are you to hear news of His second coming? If you truly want to honour Christ like the wise men, you must have this earnest longing and excitement in your heart to see Him coming. There was a Christian lady who ran a business, and her business was doing well. Someone asked her if she looked forward to the return of our Lord Jesus Christ. She said 'No, I hope He does not return so soon, because I still have many things I want to do first.' Is this the way you feel? If it is, then you would be like the Jews in Jerusalem who were not excited at all when the wise men brought news about Christ's first coming. Honouring Christ means that you should be excited about Him. He must be the One you desire most in this life!

You must be like the Wise Men who put aside all the other pursuits they had in order to find Him and worship Him. And that is not the only way they honoured Jesus. Let us go on now to look at another way that they did it.

II. Christ was Honoured by Their Response to The Word Of God.

According to Matthew 2:2 when the wise men saw the star they believed that this was the sign that the King of the Jews was born. What made them think that the star has something to do with the coming of the Messiah? I believe that they had access to the Old Testament Scriptures. Six hundred years earlier when the Jews were brought into captivity in the East, they brought their Scriptures with them. Through Jews like Daniel the predecessors of the wise men received copies of the Holy Scriptures. I believe that the wise men must have studied some Old Testament passages which foretold the coming of the Messiah. One such passage is Numbers 24:17. Let us turn our Bibles to this important verse 'I shall see Him, but not now: I shall behold Him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.'

According to this prophecy, the appearance of a star will signal the appearance of a king in Israel, since a Scepter is a symbol of a king's rule. But this prophecy mentions nothing about the birth of a king. They probably had to link this verse to another prophecy to see this. Let us look at Isaiah 9:6 'For unto us a child is born, unto us a son is given: and the government shall be upon His shoulder: and His name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.' The word 'government' in this verse clearly implies the rule of a king. And the wise men might have recognized, as they read this together with Number 24:17, that a king was going to be born and that the appearance of a new star would signal that birth. But how did they know that it had to be this particular new star that signaled his birth? After all, new stars do appear in the sky at various times in history. What made them think that this one was the one? Perhaps it was because of the time when the new star appeared.

The wise men might have known about Daniel's prophecy of the time when Christ was expected to arrive. This is found in Daniel 9:25 'Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.'

Through this verse they were perhaps able to calculate the time when the Messiah was expected to be born. And when they got the answer, they realised that they were living right at the time this event was expected to happen! Every night these wise men searched the sky, looking for this expected star to appear. And then, on one clear night they finally saw it. How excited they must have been to see it! And so they left their homes to find the newborn king. 

What greatly impresses us about these wise men then, is the way in which they regarded the Scriptures. They fully believed everything that is written in it. And besides that, they were willing to give everything they had for it. They packed up their belongings, bought all the provisions they would need, and obtained camels for the journey. And most importantly, they carefully prepared the precious gifts they wanted to give to Christ - their gold, frankincense and myrrh.

As they did this some people may have asked these wise men, 'Why are you going through all of this trouble?' And they might have replied, 'Because a great king has been born in Israel, the one who is the saviour of us all.' And if they were asked, 'What makes you think that such a king has been born?' they would have replied, 'Because it is foretold in the Scriptures.' And if someone asked, 'But what if the Scriptures are wrong? then all of your efforts would be for nothing.' They would have replied, 'We believe every Word of Scripture, because it is God's Word. We are prepared to act upon it and even to give our lives for it.'

And so we see that these wise men honoured the Lord by their willingness to act upon what they had learned from God's Word. And if we want to honour the Lord the way they did, we too must be willing to act upon the Word of God, even if it means giving all that we have for it. 

Dearly beloved, if you really want to honour Jesus Christ as the wise men did, then you must believe and act upon His Word. And you must also be prepared to honour Christ in another way demonstrated by the wise men. This is the third lesson that we can learn from them:

III. Christ Was Honoured Jesus Through Their Perseverance in The Journey

It was very difficult for the wise men to travel all the way to Israel to see Christ. Today we can travel with comfort in air-conditioned vehicles and may not fully understand how hard it was for the wise men to make their journey. In those days camels were the only means of transport for them in the desert - but they were quite slow. And it was extremely difficult and dangerous to travel in that area at that time - they could easily become victims of robbers, especially since they were carrying very costly gifts with them - their gold, frankincense and myrrh. They could easily have been attacked and killed along the way. 

And the journey they made was a very long one - about 2,000 km. They had to cross many rivers and hot desert areas. The least amount of time they would have taken to complete the whole journey was three months. But together with the time taken for all the preparations they made, and some prolonged stops along the way, it may have been as long as 2 years between the time that they first saw the star, and the time when they found Christ in Bethlehem.

Perhaps there were times during the long journey when the wise men felt very discouraged and wanted to turn back. Many things could have made them give up their journey, like the burning heat of the noon-day sun, the cold nights when they had no place to rest; and the moments when they ran out of food or water. The fear of being killed, or being captured and sold as slaves might have gripped some of them along the way. But despite all of these, they kept going on and on. They persevered onward until they finally reached their destination.

What gave them the strength to carry on? How were they able to endure all the hardships of their journey? It was the supreme worth that they ascribed to the One they were looking for. To them, Christ was worth their very best efforts. For Him they were willing to cross over hill and mountain, rivers and deserts. For Him they were willing to face every danger.

So let us especially learn this lesson about honouring Christ from the wise men. The Lord Jesus is worthy of the very best efforts you can put into your service for Him. If you truly consider Jesus to be your great Lord and master, then you must show it by the commitment and devotion that you put into your service for Him. And do not allow any difficulties and trials to stop you, but keep on pressing onward. 

Dearly beloved this present year is soon coming to an end. The New Year will be here very soon. Can we make the year 2005 a year of giving our Lord the service and Honour that He deserves from us? Yes, we can: If we all will commit ourselves wholeheartedly to serve Him with the very best of our efforts. Let us not consider any sacrifice too great to make for Him.

And let us also honour Christ in one final way demonstrated by the wise men. This is the fourth and final lesson we will learn tonight from the wise men:

IV. Christ Was Honoured by Their Costly Gifts

Now notice what the wise men presented to Jesus: They did not bring money, animals, or goods, but very precious commodities: Gold, Frankincense, and Myrrh. These were presents fit for a king. 

These gifts were actually a very timely and useful provision for Joseph and Mary. They would need it for their journey and stay in Egypt in order to escape from King Herod�s evil plot against Christ. By selling the gold, frankincense and myrrh, the family would have sufficient funds for all their needs perhaps even until they returned back to Israel. God used what the wise men gave for the very important purpose of keeping them safe in Egypt.

And God will also use whatever you give to Him well, for the needful work of His Kingdom. In the coming year we trust the Lord to open doors and opportunities of service in Life Church. 

Are you willing to give to Him in order that there will be no lack of resources for using these opportunities? Are you willing to give of your gold, frankincense and myrrh to Him? Are you willing to give Him the things in your life that are most precious to you? Giving is the most basic requirement for honouring our Lord. And the most precious gift you can give to Him is your life. 

Dearly beloved, while we celebrate Christmas by giving gifts to one another, let us not forget to give our best gift to the One whose birth we are celebrating tonight: Our Lord Jesus Christ, who came to be our King! Please do not think that He is still that harmless little baby lying in a manger, as depicted in all the nativity scenes. He is no longer a baby, no longer a child, but the great almighty King of kings and Lord of lords, who deserves only the very best that you can give!

Matthew 02:1 - The Worship of the Wise Men

By Rev Charles Seet

Preached at / Published Life BPC Weekly, 2005-12-25

Text: Matthew 2:1

Whenever the Christmas story is retold, these wise men are also remembered. In fact many legends have become associated with them. In nativity scenes, they are often depicted as 3 kings, complete with crowns and flowing royal robes. Their names are supposed to be Caspar, Baltazar and Melchior, and they were allegedly rulers of 3 eastern nations. Where did the idea of 3 kings come from? Perhaps from the 3 gifts that were presented to Christ. Actually, the Scriptures do not state how many wise men there were. It only says that they were a group of wise men from the east (Matthew 2:1).

The true account given in the Scriptures is that the wise men from the east had seen a new star in the night sky. This caused them to travel to Jerusalem to worship the newborn King of the Jews. By the time they arrived, Jesus may have been about 2 years old. He was no longer living in the stable where He was born, but in a house in Bethlehem. The wise men however, could not find Him. When they came to the court of King Herod they learnt about the prophecy that Christ would be born in Bethlehem (Micah 5:2). They went there, and the star guided them to the place where the young child Jesus was found. There they worshipped Him and presented their gifts to Him.

Let us learn some lessons from these wise men on the kind of worship that Christ deserves from us.

1. Christ was honoured by those who did not belong to Him.

Jesus was the Messiah of the Jews. But these wise men were Gentiles from the east. Should not the Jews have been the first to come and honour their very own Messiah and King with expensive gifts? When the wise men came to the court of King Herod, the Jewish chief priests and scribes showed that they knew that the Messiah would be born in Bethlehem of Judaea (Matthew 2:4-6). They were even able to quote accurately the Old Testament Scripture that foretold this. And yet they did not seem to be interested at all in looking for their Messiah. They all knew that these wise men had traveled many months from afar, claiming that He had been born, and making enquiries about Him throughout Jerusalem. But that did not arouse the least interest or excitement in them. None went along with the wise men to Bethlehem to see if their Messiah had arrived or not. 

Such indifference boggles the mind. John 1:11 says that "He came unto His own and His own received Him not." Although there were some godly Jews like Simeon and Anna at the Temple who were looking forward to the Messiah's advent, most of the Jews were not excited about it. Perhaps it was because they felt no great need for Him. They were apparently doing quite well without Him. 

Dear Reader, are you excited about the coming of Christ? How excited are you to hear the signs of His second advent (cf. Matthew 24:3-14)? If you truly want to honour Christ like the wise men, you must have an earnest longing and excitement in your heart to see Him come (1 Thessalonians 1:9,10; Titus 2:11-13). Honouring Christ means being excited about Him. He must be the One you desire most of all!

2. Christ was honoured by their response to the Word of God.

When the wise men saw the star, they believed that this was the sign that the King of the Jews was born (Matthew 2:2). What made them think that the star has something to do with the birth of the Messiah? Six hundred years earlier, when the Jews were brought into captivity in the East, they had brought their Scriptures with them. Through Jews like Daniel the predecessors of these wise men might have received copies of the Holy Scriptures. From these copies handed down to them, the wise men might have read some passages which foretold the coming of the Messiah. One such passage is Numbers 24:17 "I shall see Him, but not now: I shall behold Him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth."

In this prophecy, the appearance of a star will signal the appearance of a king in Israel (since a scepter is a symbol of a king's rule). But it mentions nothing about his birth. The wise men probably had to link this verse to Isaiah 9:6 "For unto us a child is born, unto us a son is given: and the government shall be upon His shoulder: and His name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace." The word "government" in this verse clearly implies the rule of a king. And as they read this together with Number 24:17, the wise men might have recognized that a king was to be born, and that the appearance of a new star would signal his birth. But how did they know that it was this particular new star they saw that signaled his birth? 

Perhaps it was because of the time when the new star appeared. They might have known Daniel's prophecy of the time when the Messiah was expected to arrive "Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times." (Daniel 9:25)

Through this, they would have been able to calculate the precise time when the Messiah's birth was expected. And when they got the answer, they realised that they were living right at the time this event was expected to happen! Every night these wise men searched the sky, looking for the prophesied star to appear. On one clear night they finally saw it. How excited they must have been to behold the star! And so they left their homes to find the newborn Messiah-King. 

What greatly impresses us about these wise men is that they fully believed everything that was written in the Scriptures. And they decided to act upon what they believed. Dear Reader, if you want to honour the Lord the way they did, you too must be willing to act upon all that you believe from the Scriptures. Have you been doing this consistently? Or have you stopped doing this?

3. Christ was honoured through their perseverance in the journey.

It must have been very difficult for the wise men to make their journey of about 2,000 km from the East across many rivers and hot desert areas. Camels were the only means of transport in the desert, and it was dangerous to travel through that area at that time. They were easy targets for robbers since they were carrying very costly gifts. 

The least time they would have taken to complete the whole journey was 3 months, but together with the time taken for all the preparations they made, and some prolonged stops along the way, it may have been as long as 2 years between the time that they sighted the star, and the time when they found Christ in Bethlehem.

There may have been times of discouragement when they felt like turning back. The burning heat of the noon-day sun, cold nights without a proper place to rest, moments when food or water became scarce, the fear of being killed or captured and sold as slaves - any or all of these would have provided sufficient grounds to abort their plans. But they kept themselves true to their quest, and plodded on until they reached their destination. 

What motivated them to do this? It must have been the supreme worth they ascribed to the One they were looking for. To them, He was worthy of their very best efforts. For Him they were willing to cross over hills and mountains, rivers and deserts. For Him they were willing to brave every danger.

Dear reader, the Lord Jesus is worthy of your very best efforts. If you consider Him to be your Lord and Master, will you show it now by your commitment and devotion to press onward despite your own difficulties and trials?

Christ was honoured by the costly gifts they presented to Him.

The gold, frankincense, and myrrh that the wise men brought were presents fit for a king! They were a very timely and useful provision for Joseph and Mary, who would need them for their journey and stay in Egypt in order to escape from King Herod's evil plot to kill Christ (Matthew 2:12-16). The gifts provided sufficient funds for all their needs until they could safely return back to Israel. 

Dear Reader, as God used the gifts of the wise men to keep the infant Jesus safe in Egypt, He will also use whatever you offer Him to accomplish the needful work of His Kingdom. Are you willing to give of your gold, frankincense and myrrh - the things that are most precious to you? The most precious gift you can offer to Him is your life. 

Jesus Christ is no longer that harmless little newborn child lying helpless in a manger. He is no longer a baby but the almighty King of kings and Lord of lords, who demands your full allegiance to Him, and deserves only the very best that you can give to Him! Will you honour Him as you should?

Matthew 15:7-9 - The Worship that Is Not

By Rev Charles Seet

Preached at / Published Life BPC 8am & 1045am Svc, 2012-06-24

Text: Matthew 15:7-9

I would like you to consider something quite fundamental this morning - this weekly activity called the worship service, which we are involved in right now. What do you understand of it? When I was a child, I did not understand what the worship service was all about. My parents brought me to church every Sunday and I enjoyed attending Sunday School. But after that I had to sit with my parents right through a worship service and frankly I thought it was quite boring. I was not interested in it and always looked forward to the closing hymn. In fact I must confess that there was a time I really dreaded weekends because it meant having to sit through another worship service. 

But as I grew up and began to know God personally in my teenage years, I turned to Jesus Christ and asked Him to be my Lord and Saviour. Then I began to understand the significance of the elements of the worship service and appreciated them. Worship became something real, tangible and meaningful to me. I looked forward to each Sunday Worship Service - and saw it as a time of spiritual refreshment and blessing. 

That is what this weekly activity should be to all of us. My objective for this sermon is that all of us may discover the real experience of worshipping God in our Sunday worship service, and that worship will become such an essential part of our life, that we will look forward with anticipation to attending worship services. It is my fervent prayer that the Lord will convict all of us of this through His Word and through the Holy Spirit working in our hearts.

I. What is Worship?

First of all, let us consider the part of verse 9 in our text where God says, 'In vain they do worship me' This tells us what worship is not. Not all that men call worship is true worship. Here are some examples. Worship is not-

1. A Show or Performance - It is most unfortunate that in many churches today worship has degenerated into entertainment - with special lighting, magic, effects, music and anything that will keep people coming. That is the whole idea - to keep them coming! In one megachurch in Texas that draws crowds of 15,000 there is always something new every weekend. On one Sunday the pastor drove a Ferarri on stage. On another Sunday he made a cup of coffee with an espresso machine while he was preaching 'The Parable of the Coffee.' This is not worship, but a show or a performance. Worship is also not-

2. A Religious Ceremony or Ritual - Where every prayer and response is read from a prepared script mechanically, as if the mere recitation of certain words and going through certain prescribed motions have some magical power in themselves to bring blessing. Worship is not about going through the same routine Sunday after Sunday. Worship also not-

3. A Party or Celebration - Where people can shout, dance, sing, enjoy themselves, and do whatever they like. People attend parties because they want to have a good time of fun for themselves and get a nice, high feeling. That is not worship. Worship is also not-

4. A Lesson or Lecture - There are lots of benefits of attending a Christian lecture, talk, seminar or workshop on the Bible. But our Sunday worship is not the same as these things. They feed the mind, while the worship service feeds the soul. Having seen what worship is not, let us go on to see-

B. What Worship is:

Look at v.8 and you will see the words 'honoureth me'. This is what worship is all about. It is honour that is paid to God. It means 'to give homage, honour, reverence, respect, adoration, praise or glory to a superior being who is none other than God.' The essence of worship is not getting but giving - giving honour and respect to God. So, if you have been attending church for what you can get for yourself out of it then you've missed it! This is not worship at all, but religious consumerism. Whenever we gather together like this on the Lord's Day, our focus is to be on giving to Him, not on getting from Him. Worship comes from a consuming desire of our heart to give to God, and it involves the giving of ourselves, the giving of our thoughts, and the giving of our possessions to God.

II. How is Worship Expressed?

Here is a statement that is going to shock some of you: Our Christian faith is not a religion. It is a relationship - a relationship between God and His people. And we must get used to thinking of it that way. There are some basic requirements for any close relationship. Let us consider how this applies to a human relationship that all of us are familiar with: A relationship between close friends:

1. Good feelings for each other. A person will always have good feelings toward his close friend, because this friend has found much worth and favour in his eyes.

2. A desire each other's company. Close friends always like to be together. They enjoy seeing and hearing each other. And even if they are very busy people, they deliberately make time for each other.

3. How mistakes and offences are handled. When something threatens to break their friendship there is sorrow and regret. And there is an earnest hope of a complete restoration of the relationship to what it was before. They have already gone through so much together and do not want to let anything disrupt their relationship. Restoration happens when one of them own's up for his mistakes and a sincere apology is made.

4. Mutual help and support. Close friends love to help and support each other. When you are in trouble, you can depend confidently on your close friend to back you up to the limit, and you will express appreciation and gratitude to him for doing so.

5. Openness or transparency. When close friends get together they open their hearts to each other without any reserve. They can talk freely about their hopes, plans and prospects. They are most willing to share their innermost feelings knowing that they will not be misunderstood or misjudged by each other.

How do all of these apply to worship? I would like to suggest that everything we do in worship results from having an intimate relationship with God. You will notice in v.8 of our text the words 'draweth nigh unto me.' Doesn't this indicate a sense of nearness and closeness with God? Thus, the same requirements in a close relationship will also be found in a worshipper's relationship with God:

1. A worshiper always has good feelings toward God. He wants to praise Him because God has great worth in his eyes. Therefore he praises God by singing songs of praise called hymns.

2. A worshipper desires to commune with God. He enjoys being in God's presence. No matter how busy he is, he always makes time to come and hear what God says to him in His Word. Therefore worship includes the reading of the Scriptures, and a clear exposition of God's Word in the sermon. 

3. A worshipper feels a sense of sorrow and regret whenever he offends God - whenever sin threatens to break the good fellowship he enjoys with God. Therefore he will seek to restore fellowship by bringing the sin out into the open before God. This is what confessing of sin is all about.

4. A worshipper wants to help and support God's work, while he is also confident that God will help and support him. And when God helps him, he will express his thanks to Him, with a gift. This is what the collection of the offering is all about - an expression of thanksgiving and of our desire to support the Lord's work.

5. A worshipper opens his heart to God without reserve. He does not hide anything from Him but wants to be fully known by God. Therefore he freely expresses his innermost thoughts and feelings to God in prayer.

Thus we can see that our worship of God includes everything that results from the intimate relationship we have entered into with God. That is why our worship service naturally includes elements like: the Singing hymns of praises to God, Hearing God's Word preached, Confession of sin, Giving of Tithes and Offerings and Prayer. 

And this means that without having a close personal relationship with God, all these things are nothing but a form - an empty, meaningless form. Dearly beloved, do you have a close relationship with God? If you don't, please make sure that you begin right now! How? By seeking Him through Jesus Christ who is the way, the truth and the life. Ask Jesus to be your Lord and Saviour and commit yourself to obey Him fully.

III. Why Must We Have Corporate Worship? 

A. Nothing Can Substitute for Corporate Worship

1. Personal Quiet Time.

So far, all that we have been talking about is our close relationship with God. But if that is all that worship is all about, then I may as well do it alone in the privacy of my own home, where I won't be distracted by the presence of other people. Will I not be able to worship God better in my own personal devotion or Quiet Time? I trust that all of us here have been taught the value of spending time each day in a private personal time of worship or Quiet Time, a time when we read God's Word and pray usually at the beginning or the end of the day. This daily habit is most vital for your spiritual growth.

But as important as a daily personal time of worship is for everyone of us, this cannot be a substitute for the corporate worship that is found in the church worship services every Sunday. 

2. Fellowship Group Meetings

Others have tried to substitute attending worship services with just attending a fellowship meeting on Saturday afternoon (e.g. LTF, YF and YAF). After all isn't the fellowship group meeting also a kind of mini worship service, with the singing of hymns, a message and prayer? Well, fellowship group meetings do play an important role in providing a good environment for interaction, mutual encouragement, service and spiritual growth, with those of the same age group. But they still lack the full depth and dimension of worship that is found only in the Sunday worship service.

3. Worship Services on TV or the Internet

But someone may say, 'If that is the case, can I not just watch a video recording of the Sunday worship service at home? Does this not achieve the same thing?' In some countries one can just stay at home on Sundays and tune in to a live worship service on TV or access live video-streaming of one from the Internet. These recordings and transmitted services can help to meet an important need - they cater to those who are unable to attend church because of physical illness, hospitalization or disability. They also cater to those who travel overseas to a country where there is no suitable English-speaking church to attend on Sunday. But they can never be a substitute for actually being present and participating with God's people in a church worship service. Something vitally important is still missing from them.

B. Corporate Worship Glorifies God in a Very Special Way

Nothing can serve as a substitute for attending Sunday worship service in church. And this is primarily because the worship service glorifies God in a very special way. It is a replica of the kind of worship that God receives in Heaven. The worship service is meant to provide us with a foretaste or glimpse of how God's people will be worshipping God in heaven forever. To see this, please read Revelation 7:9-12 and try to imagine for a moment that you are right there. In this wonderful vision, John the apostle saw 'a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues,' standing before Christ and worshipping Him with all the angels of heaven (v.9). And with one accord, every one of them lifted up their voices together and said, 'Blessing and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God forever and ever. Amen.' (v.12)

Can you see how greatly exalted the name of our Lord Jesus will be, when all creatures both great and small unite their hearts together to give all glory and praise to Him? Here in the Scriptures, the Lord has given us a glimpse of this glorious event, so that we may be inspired in our own present experience of worshipping Him together. The corporate worship that we have here is only a foretaste of it. It is like the appetizer at a dinner which whets your appetite for the main course - heavenly worship! 

And if you truly love the Lord Jesus Christ, your response to each Sunday worship would be: 'How I wish I could be there right now, to join in that great unified exaltation of my Lord Jesus. And how I wish for many more to join in to make His worship even more glorious.' As one hymn-writer expressed: 'O for a thousand tongues to sing my Great Redeemer's praise, the glories of My God and King, the triumphs of His grace.' The corporate worship that we have here every Lord's Day is a part of the ultimate plan of God, that all who have been saved and all His creatures, will give unified praise to His name. It is the unity of our combined worship that brings glory to God in a very unique and special way.

Therefore you must make it a point never to miss any Sunday worship service in church. You and I have the privilege to be part of it. Your very presence at this worship service is a testimony to the world. By taking the time and trouble to be here every Sunday to participate in the worship service, you are proclaiming to the world that our God alone is worthy to receive such special honour and glory. 

Earlier this month the people of Britain celebrated the diamond jubilee of their queen. Thousands of people gathered at Buckingham palace and the River Thames just to honour Queen Elizabeth II for the 60 years of glorious reign they have enjoyed under her. If people are willing to honour an earthly monarch like that, how much more should we honour our King of kings and Lord of lords who reigns forever!

Thus we have seen two reasons for us to take our Sunday worship service more seriously - Firstly, nothing can be a substitute for it, and secondly, it glorifies God in a very special way. This is the first step toward having a meaningful and real experience of worshipping God in our worship service.

IV. What Worship Will God Accept?

But there is something very important that we need to know about worship services like these. And that is, that God is not impressed just with great numbers of people praising Him. That is not all that He sees. God looks at our heart. As He says in verse 8 of our text, 'This people draweth nigh unto Me with their mouth and honoureth Me with their lips, but their heart is far from Me.' This clearly means that we should draw nigh to God with our heart and honour Him with our heart. God alone sees our heart. He knows whether we are as sincere in our worship as we claim to be. This Sanctuary may be packed above and below right to the doors with people, and yet very few may actually be giving God worship from their hearts. Most of us may have our minds elsewhere and our hearts are not here in the worship service at all. 

If this characterizes our worship service, then it becomes nothing more than just a mere form or pretense of worship, and the Lord is not glorified by it at all. Worship is not just a matter of going to a certain place on a certain day and just going through a certain routine of offering something to a certain god. If we do this, we become hypocrites just like the scribes and Pharisees Jesus rebuked in our text. We end up displeasing God instead of pleasing Him with our worship. In order to offer worship that is acceptable to God we must fulfill three conditions in our worship. If any of these three conditions are not met, our worship will become unacceptable to God. The first condition is that we must have:

A. The Right Object

Only the Living and True God must be worshipped. We all know that the worship of false gods is unacceptable (1st commandment). But how do we know what false gods are? Listen to this: Any concept of God which is different from what He has revealed in His Word is a false god. The God who has revealed Himself to us in the Bible is the one we should worship. Therefore if we were to formulate our own ideas about God, or borrow ideas about God from elsewhere, and worship Him with those ideas, then we are not worshipping the living and true God any more. The second condition is that worship must be made in:

B. The Right Manner

God will not accept our worship if it is offered in the wrong way. We cannot create or invent our own forms of worship, and think that God will accept it. As God says in v.9, 'In vain they do worship me, teaching for doctrines the commandments of men.' E.g. in some churches the leader will say, 'Let us give God a clap offering.' And then the whole congregation will break out into loud applause. 

This is not biblical (Though some think that it is mentioned in Psalm 47:1 but the context of that psalm is not praise at all but exultation over the defeated enemies of Israel.) Clap offerings are a man-made innovation which is borrowed from the world of entertainment where applause is customary after a performance by a skilled entertainer. But God is not an entertainer who performs for our pleasure!

Worship cannot be treated as something where 'anything goes.' For instance, can a former Taoist who has become a Christian worship God by burning joss sticks and joss paper, and say that he is now using these to worship the Lord? The answer is obviously, No. God must always be worshipped the way that He wants to be worshipped. We are not at liberty to add whatever we like to worship in order to make it more appealing to ourselves or others. Now we come to the third condition that must be met for worship to be acceptable to God:

C. The Right Attitude 

Of all the three conditions, I think that this is the one that hits us the hardest. Very few of us deliberately choose to worship a false god. And most of us don't invent our own ways to worship God. We try our best to worship Him according to the Scripture. But the question each of us needs to ask is: Do I have the right attitude? If I don't, it also makes my worship unacceptable to God. 

1. Unacceptable Attitudes for worship

To some people, worship is something they want to get over with in the quickest time and with the least amount of trouble and expense. They just want to fulfill the barest minimum that is required to let them get by with God. What about your worship? Is it something you want to achieve with the least amount of time and effort? Do you give the best of all you have, or the least? 

Jesus spoke against the wrong attitudes of worship in our text 'This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men.' (vv.8,9) These people were merely going through the motions of worship. It was strictly a routine, to them. And while they seemed to be worshipping God outwardly, their thoughts and feelings were somewhere else. Their hearts were far from God. What about your worship? Is your heart in it? Is worship merely a routine or a form to you? Now that we have looked at the attitudes that are unacceptable, we must go on to see what attitudes for worship are acceptable:

2. Acceptable Attitudes for worship:

a. Reverence and Godly Fear

Hebrews 12:28 'Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve [worship] God acceptably with reverence and godly fear:' What is reverence? It is a sense of the sacred presence of God and of one's dependence upon Him. And why should we have godly fear? Because if you perceive God as being utterly holy and awesome, you will in turn perceive yourself as being utterly unholy. The true spirit of worship is an overwhelming sense of one's unholiness in the presence of a holy God. Do you remember how Isaiah responded when He saw the Lord in all His glory lifted up in the Temple? 'Woe is me, for I am undone!' (Isaiah 6:5)

But there are some who do not have such a sense of reverence in worship. They talk and eat during the service. They slouch in the pews or send SMSes to one another. Is this the way to conduct ourselves when we come before God? Let us understand that God is a consuming fire! He has a holy indignation against sin. We cannot enter flippantly and irreverently into His presence and treat Him on equal terms as if He is our our 'buddy'. But when we come before God with the attitude of reverence and godly fear there can be a wonderful sense of communion and fellowship with God. This leads us to the next point:

b. Love For God

In Psalm 84:1,2,10 the psalmist says 'How amiable are thy tabernacles, O LORD of hosts! My soul longeth, yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God. For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.' Look at the words the psalmist uses to speak of his desire to commune with God: 'My soul longeth', 'fainteth' 'my flesh crieth out'. To him the privilege of spending just one day in God's presence is better than spending a thousand days anywhere else. Why? Because he loves God! Let us grow in our love for the Lord and for the things of God. And let us cultivate an attitude of

c. Thanksgiving

Psalm 100:4 says, 'Enter into His gates with thanksgiving, and into His courts with praise: be thankful unto Him, and bless His name.' We must always worship God with a thankful attitude for all the grace and mercy that He has bestowed upon us. Remember that we never deserved any of the many wonderful blessings that we have received from Him. Let us always come before Him with thankful hearts.

I trust that you have learned some useful things today that you will always cherish in your heart, and that will help to transform your worship from now on. Worshipping God is the most sublime activity that human souls can ever participate in. Let your experience of worship be full of meaning and purpose. Please do not ever regard this as a waste of your precious time. Do not just come here because you have to come. Do not sing or pray here just to follow what everyone else is doing. You must understand what worship is all about. Come for worship with a heart and mind that is prepared to worship and then engage your heart and mind and whole being fully in the service.

Matthew 16:18 - The Chief Corner Stone

By Elder Chin Hoong Chor

Preached at / Published Life BPC 8am Service, 2006-01-15

Text: Matthew 16:18

Those who have been to the Holy Land may recall a key feature of Caesarea Philippi - a rock face dedicated to the Greek God Pan, on which are niches and carvings for various gods including Pan's father Hermes. As a result, Caesarea Philippi is known as Banias, the Arabic equivalent of Panias. One day, Jesus brought His disciples to Caesarea Philippi and asked them, 'Whom do men say that I [am] 'But whom say ye that I am?' Then to Peter's confession, 'Thou art the Christ, the Son of the living God', Jesus answered, 'upon this rock I will build my church; and the gates of hell shall not prevail against it' (Matt 16:18). It was not just a declaration to His disciples but also to the evil forces and the whole world. 

The clear will of God is to build the church (not the physical building but a body of God's people) and He will accomplish it with the same power He displayed in creation 'Let there be light: and there was light -Let us make man in our image' (Gen 1:3, 26). Various interpretations have been made of Christ's statement - Some believe the rock was Peter (Petros) as his name sounds like petra (Greek for rock), and that Christ gave him the keys to heaven; others believe the rock was Christ Himself. I believe it was Peter's witness of Christ at Caesarea Philippi, where stood another rock which 'witnessed'to Pan. 

But notice the implication of the statement: the Lord says, 'I will build', taking full charge to complete with or without anyone's co-operation and approval and indeed despite rejection from the builders (1 Pet 2:7), and that it will be accomplished despite opposition and resistance from evil forces, - they 'shall not prevail'. Afters years of spiritual attack on the Church, the Ephesian, Corinthian and Roman church buildings are in ruins and the Western church groups are now fizzling out, yet the Church of God at large has grown and God will continue to build His Church! 

At the time of writing 1 Peter, the Emperor Nero was persecuting the church and the Jews faced the threat of being burned. Peter wrote not just to encourage but also to remind the Jews of their calling. With the Romans about to destroy the church, its survival was at stake. He used the term 'stone' (vs 4) or 'lithos' (a refined rock specifically for construction and building). 

The fundamental need in church growth is not a well-designed program, a well-thought out structure or even a band of believers committed to obeying God, but God the Lord who will build up the church. The secret of survival is the Lord - Christ is the stone (Ps 118:22). We must come to Christ, the Living Stone (1 Pet 2:4), to be built by Him. We must believe in Him, the Chief Corner Stone (1 Pet 2:6), to be built on Him. Finally, we must show Him, the Head Stone of the Corner (1 Pet 2:7), as we are built for Him. 

He is the Living Stone (vs 4-5) To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. 

Christ grants the growth for the church to be built by Him. Christ is the 'living stone', having life and the ability to give life. The church cannot exist without Him - He gave his life that we might have life. Christ is also the living word - God's Word to us that makes us alive. Peter declared in Caesarea Philippi that Christ is the Son of the Living God, unlike Pan (a dead god, son of the dead Hermes). Here is the Living Stone that initiates life and sustains life and we are to come near Him and be closely united with Him (v4). We are to abide in Him who is the vine (Jn 15:5)! We, in turn, become the lively stones, having the vitality and the capacity to grow spiritually! 

As living stones, we have been made alive by Christ and, being joined to the rest of the body that is alive. We will interact with the living and contribute to the overall body. A dead part of the body will separate from the body, sooner or later. Have you been made alive by this confession of faith? Have you turned to Christ or merely put on a Christian outfit? Peter exhorts those who are alive to crave for spiritual milk (1 Pet 2:2). You cannot be detached from the rest! It would be tragic that when the building is completed, when the Lord returns to take the Church and to find that you are not part of the building!

Life comes from the Living Stone and only God, not we, can build the church. We derive life from Him only, not from each other. 'Unless the Lord builds the house; they labour in vain that build it' (Ps 127:1) - we cannot bring growth and are only called to labour. '[Paul] planted, Apollos watered; but God gave the increase' (1 Cor 3:6). The church is and will be built by Christ the Living Stone. 

He is the Corner Stone (vs 6, 8) Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded'. And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. 

Christ gives the direction for the church to be built on Him. In the construction industry, the corner stone, also called the benchmark, which is the stone placed on the firm ground, from which the surveyors will take reference from throughout the building process. It is a 'stone of stumbling' a 'rock of offence' because like the benchmark, once laid, it is cannot be moved. It determines the orientation of the building and every piece of structure is to be aligned to it. 

This is illustrated in the construction of the cooling towers of the Senoko Power Station. The cooling tower was constructed with concrete poured around the perimeter. To keep it upright, engineers look through a vertical scope towards the ground to keep the platform centred as it was raised a few centimetres each day. If they do not keep it aligned, the structure will be subjected to unnecessary stresses that may lead to a structural failure eventually. Similarly if we do not take our alignment from Christ but from any one else, we will introduce unnecessary stresses among ourselves. 

The word 'believeth' (vs 6) means to trust or rely on Him. We will not be confounded, i.e., ashamed or disappointed, if we look to Him alone. If we take reference from our neighbour, we reproduce our own weaknesses and this is unhealthy in the long run. How often the church is divided into different parties, 'I am of Paul; and I of Apollos (1 Cor 1:12). We need to train everyone to take alignment from Christ alone, for He is the unmoveable cornerstone. 

How can an orchestra play in harmony if everyone takes reference from his neighbour and ignores the conductor? We experience problems because we have the tendency to look to men (pastors, elders and church leaders), even godly ones. It is better to support our leaders, by looking to Christ as the only conductor. 

He is the Head Corner Stone (vs 7) Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner. 

Christ gets the glory as the church is built for Him. While the foundation corner is the first to build, the head (supreme) corner (Zech 4:7) is last to build. This crowning stone, the capstone, identifies the building. While the Greek word for 'precious' in verses 4 and 6 is associated with position and authority, the one in vs 7 is associated with value and honour. It is like the stone holding the logo of a building, e.g. CPF logo on CPF building. This last stone to be placed, signifies ownership of the building. Christ says 'I will build my church', not 'the Church', implying the building belongs exclusively to Him. 

It is easy to associate a church building to Christ, because of the cross on the steeple of the building, but what about the people within the building? Often we treat the people as belonging to a person - the pastor or an elder or a preacher or a deacon? We should not think the church to belong to an individual, no matter how much he has done. The Church belongs to Christ; He will not share His glory and honour with any other. 

Many today live as if the chief end of God is to glorify men. But the Westminster Confession of Faith rightly puts it as �the chief end of men is to glorify God.' The Church exists to glorify God not men. Our attitude should be 'He must increase, but I must decrease' (Jn 3:30). This is what we have to do: 'to shew forth the praises of him who hath called us out of darkness into his marvellous light!' (v9). The Church is built for Him! 

Conclusion

As we follow the theme of building the Church this year, let us remember that the most important strategy in church growth is not a program, a secret formula, nor even a group of dedicated people, but the Lord Himself. He is the source, the means and the end. He initiates, He sustains and He claims. When we operate all ministries in tandem with this, the church will grow. 

For this reason, we have adopted the tag line 'Our hands united in the work, our eyes fixated on the Lord'for our Beulah Project - to remind ourselves that as we work together, we need to constantly look to Him. When we put Christ in His rightful place, the church will grow, and that is because He has promised to do so. Amen.

Matthew 15:1-20 - Clean Hands or Clean Hearts?

By Rev Charles Seet

Preached at / Published Life BPC 10:45am Service, 2005-01-16

Text: Matthew 15:1-20

 

One characteristic of the world we live in is that it is a very image-conscious world. People everywhere spend much time and expense to create an impressive outward appearance as if that is all that matters in life. Recently I read a story from a British news website about an ugly woman who spent $90,000 on plastic surgery just to transform her face so that someone would marry her. Soon after she got married, she had a child. And her child turned out to be so ugly that her husband could not accept it and accused her of cheating. She then revealed that she had not been unfaithful to him, but what she had kept from him was the plastic surgery she had long before he knew her. And so he sued her for divorce for deceiving him into marrying her.

 

This story brings out an important truth – You can’t change what you are from the outside. The real you that is within still remains. You may have a wardrobe full of branded clothes and designer shoes to wear, but that will not change your character. You may get your hair dyed or bonded, go for slimming treatment, get ‘six-pack abs’ attend grooming courses, change your mannerisms, and speak with a foreign accent, but doing all that cannot change your character. You may be able to deceive people into thinking that you have changed, but you can never deceive God. He knows that you are still the same as before. He sees beyond the superficial veneer of your outward looks.

And what is really scary is that God also sees beyond all your outward acts of piety and your outward appearances of purity. He knows the real truth about you. You may be attending church very faithfully, serving in some Christian ministry, singing in the choir, and going regularly on mission trips. Do you think that because of all these you have very good standing before God? Many would like to think so. But please think again – does the Bible say this? You may be shocked to learn what it says.

Let us turn our Bibles now to our passage of Scripture in Matthew 15:1-20. Here we see Jesus being confronted by the Scribes and Pharisees. They were the religious leaders of Israel at that time. And they made sure that everyone knew how religious they were. They literally wore their religion – making extra-wide phylacteries for their foreheads, and putting extra-long fringes on their robes (Matthew 23:5). They fasted openly and prayed long prayers in public (Matthew 6:16; 23:14). They also made a grand show whenever they gave alms to the poor (Matthew 6:2,5). In all this, the scribes and Pharisees were quite similar to the image-conscious world of today – pursuing outward acts of devotion and appearances of piety intensely, as if that is all that matters.

According to verse 1, this particular group of scribes and Pharisees that came to Jesus had come from Jerusalem. They were not the local religious leaders who were based in Galilee. These were the ones of Jerusalem – the headquarters of all Jewish religious affairs. Why had they taken the trouble to make a 110 km trip all the way north to Galilee? Had they come with a desire to learn from Jesus or to acknowledge Him as the Son of God? Not at all. The events in Matthew’s gospel leading up to this chapter indicate that they had come to find fault with Jesus and His disciples. They sought to convince people that this was a deviant sect. The local Pharisees in Galilee had already tried to do this several times (Matthew 9:11,34; 12:2,14) but none of them could resist the power and wisdom with which Jesus spoke. Hence, they called their superiors at HQ to send reinforcements.

So these high-powered scribes and Pharisees were dispatched from Jerusalem, ready to point out all the faults of Jesus and His disciples. What happened? It turned out that their own faults and sins were exposed for all to see. The awful truth about them was broadcast to the crowds! Jesus showed them up to be law-breakers, hypocrites and sinners. The scribes and Pharisees were of course extremely offended by this, but they could not answer Him or refute a single thing He said about them. This is because the Lord Jesus spoke the truth about them with God’s authority.

And then with that same authority, Jesus predicted the spiritual disaster they were heading for. Look at vv.12-14 – “Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying? But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up. Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.”

Let us understand that this prediction of spiritual disaster is true not only of the scribes and Pharisees. It is also true of all who make the same mistake they made:  Pursuingoutward acts of devotion and appearances of piety intensely. And perhaps we may have unwittingly made this mistake as well, and are also heading for spiritual disaster. Let us therefore learn three principles from what our Lord Jesus said in this passage, principles which we must apply to avoid spiritual disaster. The first one is…

1. Outward Forms may be useful, but only if there is Inward Obedience to God’s Commandments (vv.2-6).

 

Outward forms are things that are not prescribed in the Bible, but are useful to help us apply what is taught in it. For example, when we pray we usually close our eyes and put our hands together, don’t we? But this is not prescribed in the Bible. It is something we learn by following the example of other Christians. Here’s another example: Many of us pray every night just before we go to bed. It’s a good habit even though nothing like that is explicitly mentioned in the Bible.

When we come to church we see more outward forms being used – the ringing of the church bell when the service begins, the use of hymnals for singing, the wooden pews you are sitting on, and the doxology we sing just after collecting the offering. Every year we have a Church anniversary service, Watchnight, Christmas and Easter services. All these are outward forms that do not originate from any part of Scripture, but from traditions that have been handed down to us. These traditions are useful as long as they are kept in their proper place in our life and not given undue prominence in the church.

In our passage the outward forms are mentioned in v.2 as the ‘tradition of the elders’. These were a collection of teachings of Jewish rabbis based on their own interpretations and applications of God’s Law. These traditions were passed down by word of mouth until about 200 AD when they were finally compiled and written in a volume called the Mishnah. It included prayers and blessings for use on different occasions and detailed rules of conduct and bodily purity.

One entire section of this tradition deals with the washing of hands. It specified the various blessings that must be recited during washing and how much water must be used for effective ceremonial purification. E.g. “If a man poured water over one hand with a single rinsing, his hand is clean; but if over both hands with a single rinsing they are unclean unless he pours over them a quart or more of water.” The Jews were required by this tradition to wash their hands before eating and after eating, and also between courses of food.

Each household had to store a lot of water for these and other washing rituals. And this explains why the house in Galilee where Jesus turned water into wine had six large stone water pots (about 100 litres each, John 2:6). They were used for such rituals. Since there was no piped water supply in those days, people had to make several trips a day to the nearest well or spring to provide sufficient water for all these rituals. You can imagine how cumbersome it must have been to observe them at every meal. The ‘tradition of the elders’ championed by the scribes and Pharisees made life very difficult for God’s people. That is why Jesus said later on that they “bind heavy burdens and grievous to be borne, and lay them on men's shoulders” (23:4).

And so, when we read in v.2 that the disciples of Jesus did not wash their hands when they ate bread, we should not imagine that they held their bread with grubby hands all caked with dirt and grime. They probably washed their hands clean before touching any food just like we do, for proper hygiene. What they did not do was the cumbersome hand-washing ritual required before each meal.

When the scribes and Pharisees saw this, they were quick to accuse Jesus of failing to train His disciples well. They said, “Why do thy disciples transgress the tradition of the elders?” To these religious leaders, what the disciples had done was a very, very serious offence. According to Matthew Henry, one Jewish rabbi declared “that to eat with unwashed hands is as great a sin as adultery.” Another rabbi said that he would rather die than transgress the tradition of the elders!

Can you see what the Jews had done to the tradition of the elders? They had raised it up to the same level of authority as God’s Law. But how can man-made rules be placed on par with God’s commandments? Doing this is surely a greater sin because God has commanded us not to add to His commandments (Deuteronomy 4:2; 12:32).

Let us keep this in mind whenever we use any outward form that is not prescribed in the Bible. No outward form has the authority of a commandment of God. Therefore it is not a sin to pray with your eyes open, or to forget to say grace before you eat a snack. It is not a sin to sing hymns using lyrics projected on a screen rather than using a hymnal. To insist that we must always keep these outward forms without exception, would make us just like the Pharisees. Rather than being so obsessed with outward forms, let us be more concerned about our inward obedience to God’s commandments. Do we love God’s commandments and seek to obey them at all times?

The Pharisees did not do that. They used their man-made tradition to avoid obeying God’s commandment! This can be seen in verses 4-6 of our passage. God has commanded us to honour our parents (Exodus 20:12; 21:17). We are to do this by obeying them when we are young, and providing for their needs when they are old. We are told in 1 Timothy 5:8 that “if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.”

But the Pharisees used their tradition to evade this duty. When their aged parents came to them for support, the Pharisees would tell them that they had already pledged their money and resources as a gift devoted for God’s use. Hence they don’t have the means to support their parents. But later on, after their parents had died, they could use their tradition to redeem back all the money and resources they had given to God.

It is sad that this is also happening today. Many grown up sons and daughters are neglecting their duty to provide care and comfort for their aged parents. They dump them in a nursing home. Some even stop visiting them or paying the fees for their nursing care. It is reported recently that more people are defaulting on payment to eldercare facilities in Singapore and cannot be contacted. They are not honouring their parents. Dearly beloved, the Lord Jesus requires you to honour your own father and mother, and to do so by giving them adequate help, support and comfort in their old age. Please be careful not to make excuses to evade this duty, otherwise you may deserve the same rebuke that He gave to the scribes and Pharisees.

The irony of it all, is these people claimed to honour their ancient elders who had made these traditions, but in doing so they dishonoured their own elders at home! And then they conveniently used these traditions of the elders to keep all their wealth to themselves. What does this show? Isn’t it obvious that the ones they really sought to honour are themselves?

All their outward acts of devotion to God were only a pretext for their own selfish desires. We see this in v.8 where Jesus described them accurately with Isaiah’s prophecy – “This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.” Jesus looked into the hearts of these scribes and Pharisees, and He saw no inward devotion in them. Their outward acts of worship were meaningless since they were not produced by inward devotion. This brings us now to the next principle we must apply in order to avoid spiritual disaster…

2. Outward Worship is meaningful only when there is Inward Devotion to God (vv.7-11).

 

Inward devotion to God is the very heart and soul of true religion. Remove it, and all that is left is just an empty shell. In v.7 Jesus used one word to describe those who worship outwardly without inward devotion. What is it? “Hypocrites!” This word is derived from a Greek word which means ‘actor’ and it was commonly used for those who acted in ancient Greek dramas. These actors put on different masks to portray different characters. Actors in dramas today do not use masks any more, but their own acting skills and make up to take on different characters. The best actors are those who can portray characters that are very different from their own true selves. But when we see them on stage we know that they are only acting, and so we do not take what they do seriously.

Religious hypocrites are different from them. Nobody can tell that they are acting. They don’t wear masks like the Greek actors did, and they are not performing on stage or in front of a camera like modern actors do. Those who see them think that what they are on the inside must be the same as what they appear to be on the outside. But they are being deceived without knowing it. And the greatest deception comes from those who appear to be very godly but are really ungodly within. This is the thing that makes religious hypocrisy so dangerous. It easily deceives many people and makes them fall into error.

The danger of religious hypocrisy is so great that our Lord Jesus always spoke against it with the strongest words. Here in our passage we see Him calling the scribes and Pharisees ‘hypocrites’ in public. He had to expose their religion as a false religion; a powerless religion of form without substance; a godless religion that upheld man-made traditions at the expense of God’s commandments; a man-centred religion that aims to satisfy man’s selfish desires. It is actually no different from all religions where people seek God on their own terms, and where they give lip service to God just to procure favours for themselves.

I hope you can see how dangerous religious hypocrisy is. What you need to do is to ensure that there is always inward devotion to God in your worship. Do not allow your words and actions to become ritualistic practices, like actors following all the lines of their script. Such words and actions can easily become hypocritical acts of worship.

Each time you come for worship please remember this: God wants worship that comes from the heart. You must have the attitude of the psalmist who said, “I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation.”(Psalm 111:1). This obviously requires some preparation. Can you expect your heart to be fully prepared for worship if you wake up late on Sunday, rush to church and walk in during the opening hymn? No, your heart needs time to get in tune.

Come for worship not because it is your usual routine to be here in Sunday morning, but because you sincerely want to experience the presence of God, express your love to God and hear Him speak to you. Make an effort to come early into the sanctuary, so that you can spend time in quiet meditation to focus your thoughts and build up a sense of anticipation to enjoy personal communion with the God you love. So from next week onward, let us all make an effort to come early.

Besides worship that comes from the heart, God also wants our worship to be based on the right understanding of His Word. This is implied in v.9 where Jesus said, “But in vainthey do worship me, teaching for doctrines the commandments of men.” God does not accept any worship that is based on the man-made doctrines. It may be very appealing to our senses. It may even attract many worshippers, but it is vain worship that achieves no purpose.

John 4:24 tells us that “God is a Spirit: and they that worship him must worship him in spirit and in truth.” This makes it clear that God wants to be sought on His own terms, not ours. And these terms are spelled out for us in His Word, which teaches us God is a spirit, infinite, eternal, and unchangeable, in His being, wisdom, power, holiness, justice, goodness, and truth. Thus our worship of God must always be characterized by reverence, thanksgiving, repentance, faith and humble submission to God’s will. All this means that we must have a teachable heart. Let us be ready and willing to learn and understand exactly what God wants from us.

In the next verse Jesus told the multitude to do just that. Verse 10,11 – “And he called the multitude, and said unto them, Hear, and understand: Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.” Here we find the lesson that Jesus wanted the crowds to understand well and take home from this whole episode. They had just witnessed the stern rebuke He gave to the scribes and Pharisees, a rebuke that highlighted their lack of inward devotion to God, as well as their lack of inward obedience to God’s commandments.

At this point the Lord addresses the very heart of the problem. He deals with the reason why these Pharisees lacked both inward devotion and inward obedience. The reason is that they had no inward change. The Pharisees were trying to pursue outward reform through hand-washing rituals and all the other outward forms prescribed in the tradition of the elders. But this is impossible to attain, because they were inwardly impure. What they should have pursued is inward change, not outward reform. This brings us now to the third and last principle we must apply in order to avoid spiritual disaster…

3. Outward Reform is possible only when there is Inward Change (vv.15-20).

 

Let us look at what Jesus said in v.11 again. “Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.” Jesus gave a full explanation of this statement in vv.17-20. From this explanation, we understand two things: Firstly, nothing that you eat can ever make you more pleasing to God or less pleasing to God (v.17). The only thing that food can do is to feed your stomach. And the only benefit of washing your hands before every meal is to prevent a stomach-ache and save you from making frequent visits to the toilet.

No amount of hand-washing will affect your character. It cannot prevent your character from being defiled, and neither can it remove any defilement from it. And this is the kind of defilement you should be most concerned about, because God looks at your character, i.e. your attitudes, thoughts, words and actions (v.19). He wants you to be clean inwardly. Thus King David prayed, “Create in me a clean heart, O God; and renew a right spirit within me.” (Psalm 51:10)

This brings us to the second thing that we need to understand. Jesus explained in v.18 that the human heart is the ultimate source of defilement. It is naturally sinful. Jeremiah 17:9 tells us that, “The heart is deceitful above all things, and desperately wicked: who can know it?” And because the human heart is sinful, it will keep on producing sinful character, including the evil thoughts, murders, adulteries, fornications, thefts, false witness, and blasphemies which are listed in v.19 of our text. Jesus says that these are the things defile a man. The results they produce are much worse than having a bad stomach-ache or making frequent toilet visits. Spiritual defilement brings the soul permanently into a place of endless torment called Hell.

This is the take home lesson that Jesus gave to the crowds in Matthew 15. He wanted them to be most concerned about inward defilement rather than outward defilement. What you get from eating with unclean hands is nothing compared to what you get from having an unclean heart. And this problem is universal. Everyone is born with an unclean heart – the scribes and Pharisees were rebuked for it. The multitudes were told to hear and understand it. Even the disciples of Jesus needed to have it explained to them, because it was their problem as well. And for those of us who are still unsaved – it is also the biggest problem in your life.

This can be proven quite easily by looking at all the sins that are mentioned in this passage. Have you ever been self-righteous or tried to find faults in others? Have you ever been disrespectful to your father or mother or failed to provide for the needs of your loved ones? Have you ever been selfish or covetous? Have you ever been a hypocrite or pretended to be something you are not? Have you ever been too proud to admit your mistakes, or was offended when someone pointed out your faults and sins to you? Have you ever told a lie or had evil or lustful thoughts? If you cannot honestly answer ‘No’ to all these questions, then you need to know that the heart of your problems is the problem of your heart – a sinful heart! And nothing that you do can change your heart. Even your best efforts will fail because they are defiled from the start by your sinful heart.

The good news is that Jesus Christ can change your heart. God’s Word says in 2 Corinthians 5:17 – “…if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” Therefore, if you are not saved yet, please do not delay to turn to Christ for salvation. Turn from your sins right now, and ask the Lord Jesus to save you through His death on the cross. Then you will begin to walk with Him and to live your life fully for Him.

And after Jesus changes your heart, your character will gradually be changed from inside out. This change does not come automatically. We must keep walking daily in the Spirit and not in the flesh. But we have His wonderful assurance that He will accomplish His work of changing us from within. Ephesians 2:10 says that “we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.”

Today we have seen that cleansing your hands can never make your heart clean. But when Christ cleanses your heart, your hands will become clean. May the Lord give all of us the clean hearts we need and through that, clean hands as well.

Subcategories

Do you face a language barrier when trying to witness for Christ to dialect-speaking relatives? Or do you need to polish up your Mandarin in order to share the Gospel with your Mandarin-speaking friends? This Gospel toolkit will help you to learn how to share the Gospel in Mandarin, Cantonese, Hokkien and Teochew.

There are 15 lessons covering the various topics in gospel presentation. Each lesson consists of a set of phrases, written in English, Chinese characters and Hanyu Pinyin.

To hear the proper pronunciation of the phrase, click on the respective plugin associated with each phrase. When the phrase is read for you, you should repeat it aloud. You can keep on playing back the phrase and repeating it aloud until you have mastered the phrase. Then go on to the next phrase in the lesson.

As you learn to speak new phrases, keep on reviewing the ones that you have learnt. Finally, test yourself to see if you can say the following in Mandarin / dialect aloud: 

Introduction

Why a family resource page?  It has been often said that the family is the most important institution in the nation.  But never has this sentiment been as greatly emphasized in our history as a nation than now in recent times.  Indeed, the family is the most important institution because it is the first environment to which every person is exposed; it is the primary influence of a person, especially in his early formative years.  And failure of the family to influence and mould the child positively has contributed to the moral and ethical breakdown of societies.  Even the expert opinions of sociologists and psychologists point to the truth of this statement.  Counselors and mental health workers increasingly have to rely on Family Therapy to deal with the problems of the clients, seeing as how many adult conflicts and problems are actually conflicts and problems not resolved in youth within the family.  Of course, it is not surprising to find such delinquency and immaturity in the world.  And sadly, it is not surprising to find such worldliness and worldly problems in the church, as families capitulate their God-given rights.  More than ever, there is need for a family resource page, where families can be encouraged and taught to raise up Godly homes and to revive the Covenant family.  

And one of the main emphases of this resource page is on the subject and discipline of Family Worship.  According to the Westminster Directory of Family Worship, we are told that “BESIDES the publick worship in congregations, mercifully established in this land in great purity, it is expedient and necessary that secret worship of each person alone, and private worship of families, be pressed and set up; that, with national reformation, the profession and power of godliness, both personal and domestick, be advanced.”  Herein, it is suggested that national and ecclesiastical revival finds its genesis in the home.  And this is biblical. 

The theological foundations of family worship is in Deuteronomy 4:9,10 where believers are told to “keep thy soul diligently…[and to]…teach them thy sons, and thy sons’ sons when the Lord said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children.” 

It is also in Deuteronomy 6:4-7 where the words which God had commanded believers should be taught diligently to their children, that they should “talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.”  The chief Christian educators of our children are their parents, who have been given this sacred duty.

Psalm 78:2-7 also teaches this, especially when it says regarding the law “which he commanded our fathers, that they should make them known to their children: that the generation to come might know them, even the children which should be born, who should arise and declare them to their children: that they might set their hope in God, and not forget the works of God, but keep his commandments.” 

According to Dr Joel Beeke, “Every church desires growth. Surprisingly few churches, however, seek to promote internal church growth by stressing the need to raise children in covenantal truth. Few seriously grapple with why many adolescents become nominal members with mere notional faith or abandon evangelical truth for unbiblical doctrine and modes of worship. I believe one major reason for this failure is the lack of stress upon family worship. In many churches and homes family worship is an optional thing, or at most a superficial exercise such as a brief table grace before meals. Consequently, many children grow up with no experience or impression of Christian faith and worship as a daily reality.”

“Would we see revival among our children? Let us remember that God often uses the restoration of family worship to usher in church revival. For example, the 1677 church covenant of the Puritan congregation in Dorchester, Massachusetts, included the commitment ‘to reform our families, engaging ourselves to a conscientious care to set before us and to maintain the worship of God in them; and to walk in our houses with perfect hearts in a faithful discharge of all domestic duties, educating, instructing, and charging our children and households to keep the ways of the Lord.’”

Douglas Kelly says that “Family religion, which depends not a little on the household head daily leading the family before God in worship, is one of the most powerful structures that the covenant-keeping God has given for the expansion of redemption through the generations, so that countless multitudes may be brought into communion with and worship” of God. 

So may these resources help all Lifers to build up their families in the fear and admonition of the Lord; that Family Worship would not be an optional exercise but a time of day and activity well-sought after by Godly parents and children.  Amen.

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