2 Thessalonians 2:13-17 - Always Loved by the Lord

By Rev Charles Seet

Preached at Life BPC 8am & 11am Svc, 2014-12-07

Text: 2 Thessalonians 2:13-17

 

Question: Whenever you feel down, distressed or disappointed, what is your source of comfort? Some sources of comfort are good but not always dependable. E.g. Family and Friends – They can provide much needed comfort, but each of them may have their own problems to cope with when you need them, and even when they are available, they may not be able to empathise with you.

Other sources of comfort may add on stress to your distress later on. E.g. Some turn to food for comfort (‘comfort food’ – but overindulgence may result in costly health issues). Others find comfort in things that they already have at home. A recent survey revealed that many of us live in cramped conditions because we love to keep all our junk that have sentimental value – e.g. old photos, gifts, souvenirs, trophies, broken or outdated electrical items, and clothing that is out of fashion or too small. The stress caused by all the clutter is the price we pay for the comfort these things bring.

Is there any source of comfort that is absolutely dependable and will not add more stress to our distress? Many Christians have testified of finding great comfort through praying and reading God’s Word. Many have also found much comfort in counting their blessings – seeing what God has done for them. All these are able to bring comfort because they originate from the same thing: God’s love for us. This morning we will see that we are always loved by the Lord, and this matchless love is our greatest source of comfort! Let us turn to our passage in 2 Thessalonians 2:13-17.

You may remember that in the first part of this chapter the apostle Paul had been warning the Thessalonians about the signs of the End times. In particular, he told them about the coming of the Man of Sin, the Antichrist, when there will be great worldwide deception which will result in the widespread rejection of God’s truth. The result is that many will fall under the same condemnation as the Antichrist.

But now, as we come to our passage we see a very sharp contrast between these people and God’s people. According to vv.10,11, those who perish will be deceived and deluded – “And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie”.

But according to v.13 those who are loved by the Lord will be saved and sanctified – “But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth.”

The huge contrast between these two groups is due to the special love that God has for His people. They are His ‘beloved’ and hence they enjoy all the benefits and blessings that come from His love for them. This does not mean that God has no love for the rest of humanity. God is very gracious to all people in all parts of the world at all times; and everyone – both good and bad – is able to enjoy His common grace. He makes the sun to rise on the evil and on the good, and He sends the rain on the just and on the unjust (Matthew 5:45). But the only love of God that can bring real comfort to us is the love that is expounded here in this passage, the special redeeming love that God has for us who are His people. We are now going to see three great features of His love that should produce a good response in us.

1.  The Proof of His Love for Us

God not only says that He loves you. He has proven His love by doing many things for you. The very first proof is found in the choice He made from the beginning, as mentioned in in v.13 – “God hath from the beginning chosen you to salvation.” What beginning is this? Was Paul referring to the beginning of his ministry to the Thessalonians? No, this beginning actually goes all the way back into eternity past. Ephesians 1:4 tells us – “According as He hath chosen us in Him before the foundation of the world, that we should be holy and without blame before Him…”

Let us pause for a moment just to absorb the full glory of this proof of God’s love. Isn’t it marvellous that long before you ever knew God or heard about Him, and even before the entire universe was created, you were already in His thoughts? This truth should really warm your heart. Who are you, that you should be known by God, loved by God, and chosen by God right from the very beginning? Would the Lord God Almighty, the great Creator of the heavens and the earth have nothing better to do at the beginning than to be thinking about you? Who are you?

Perhaps you think that you must be quite special in God’s eyes. Perhaps you think that God had already foreseen your unique holiness and faith from the beginning. Perhaps He knew that unlike many others you would readily respond to His Gospel with faith, love and obedience. And this caused Him to choose you to be saved. But if that is the case, then this verse should read, “He hath chosen us in Him before the foundation of the world,because we would be holy and without blame…” But it says that God has chosen us… “that we should be holy and without blame before Him.”

The same thing is mentioned in 2 Timothy 1:9 – “[God] hath saved us, and called us with an holy calling, not according to our works, but according to His own purpose and grace, which was given us in Christ Jesusbefore the world began.” Dearly beloved, God chose you deliberately in order to give you holiness and faith. He had planned to make you holy from the beginning, and that means washing all your sins away with the blood of Christ, and giving you a new nature that hates sin and loves holiness, so that you may gradually become like Him. This is the meaning of ‘sanctification of the Spirit’ in v.13 of our passage.

But perhaps you may then say, “But didn’t I have a part in my salvation? I believed in the truth and turned to Christ. Wasn’t that how I was saved?” Well, that’s what it looked like at the time when you were saved – you believed, and therefore you were saved. But now, looking back, you see that this was actually God’s doing, not yours, since this verse says that God had chosen you to salvation through sanctification of the Spirit and belief of the truth. Now you know that the faith that you had to believe in Christ came from God. And this brings us to the next thing that proves His loves for you: His calling you to believe in Christ for salvation.

Let us look at v.14 –  “Whereunto He called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.” You may remember that we had Gospel Sunday here last week, and in his preaching Pastor Colin urged those who were present to prepare to meet their God, by turning to Jesus Christ alone for salvation. Well, as this was preached, God may have called someone and saved Him. This calling is the unseen supernatural work of the Holy Spirit. He convicts a person of his sins, enlightens his mind to understand and love the truth, and draws him to trust in Jesus Christ to save him. God has been calling people like that since OT times. Listen to what He said in Jeremiah 31:3 – “Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.”

God also did this to those in Thessalonica whom He loved with an everlasting love when Paul, Silas and Timothy came and preached the Gospel to them. This is recorded in 1 Thessalonians 1:5 – “For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance…” As a result of this, the Thessalonians were gloriously saved, and they instantly became heirs of glory with Christ! Paul mentioned this in Romans 8:16,17 – “The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ…” This glory will be ours when Christ returns, but it is already reserved for us and it is as good as ours!

Doesn’t all this provide overwhelming proof of God’s love for you? Because God loved you from the beginning, He chose you to be saved. Then at a certain point in your life, God sent the Gospel to you and called you through the Holy Spirit to believe in Christ. Since then He has been sanctifying you, and one day He will bring you into the full glory that is found in Christ! All these events are linked together in sequence forming a solid unbreakable chain from beginning to end. This shows that God’s love for you never fails. His sovereignty works in every part of the process to ensure your salvation. And that means that: Once saved, always saved!

One common question that is often asked is, “If this is the case, then how about our human responsibility? Isn’t it removed by God’s sovereignty? Aren’t we just being carried along without any will of our own to exercise in salvation?” Actually the very opposite is true. Without God working in us, we would not have the will to believe in Christ at all, because we were all dead in sin. It is only through the Spirit’s work of renewing our wills that we were able to choose freely to obey God as we ought. And the truth of the Gospel then became so clear and so dear to us that we loved it and we willingly trusted in Christ alone for our salvation.

Perhaps there may be someone here who has not done this yet. You have heard the Gospel before but you have not responded to it with faith in Christ. But somehow the Word of God that you heard recently has had some impact you, and you are becoming convinced that it is true. This may be the Holy Spirit calling you to believe in Christ for salvation. Please do not wait any longer. You must come right now to Jesus, and make Him your Lord and Saviour. Do this and then you will receive assurance from God’s Word that you truly belong to Him and that you have been loved and chosen by Him from the beginning.  Only those who have truly believed in Christ for salvation are able to have this assurance, conviction and confidence. Because it comes through…

2. The Power of His Love Working in Us

This is the second feature of God’s love that we can learn from our passage. It is given in v.15 – “Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.”Notice that it begins with the word ‘therefore’ and this shows that this ought to be the result of all that God has done for us, as described in the two preceding verses. There are two things that we are able to do, and should be doing. Firstly we have the courage to stand fast amid the end-time apostasy.

Remember that the Thessalonians were under great pressure at that time to depart from the faith because of intense persecution. Now that they know that things may get even worse if the Man of sin is revealed in their time, Paul exhorts them to stand fast. This exhortation is very meaningful to us who we are living in the End-times. And thus we must take it seriously and be resolved to stand fast.

Our crisis of faith may come very subtly. We live in an increasingly globalized world today. Increased globalization will bring increased desire for peaceful coexistence. This will probably result in stronger and stronger calls for tolerance – the idea that all beliefs and religions are valid and lead to the same God. But in the name of tolerance those with moral values and spiritual values that are very different from ours will expect us to keep silent about our biblical values because it is offensive to them. Evangelism will be considered to be very disrespectful. If we say anything that seems to criticise their sinful lifestyle or to imply that their beliefs are false we will be accused of hate speech. When this happens, we will have to make a choice: Shrink back and keep silence, or Compromise our convictions and join them, or Stand fast on our convictions.

We must choose to stand fast. But how do we find the courage to stand fast? We can find it by the power of God’s love working in us. God will not leave us to struggle alone against the world. His love for us will ensure that we have the courage and strength to do what is required of us. In Ephesians 6:13 we are told that God has lovingly provided us with His own armour for this very purpose: “Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore…”

Besides standing fast, the other thing that we are able to do with God’s enablement is to hold the Truth we have received. This is mentioned in the latter part of v.15 – “Hold the traditions which ye have been taught, whether by word or our epistle” The term ‘traditions’ here refer to God’s truth which Paul had given to the Thessalonians both during the time he was with them, as well as in the first epistle he had written to them.

Another verse where the same exhortation is given is Hebrews 2:1 – “Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.” The extraordinary effort that is required to stand fast and hold the Truth is something like participating in a tug-of-war. This is not an easy sport. It requires strong legs that can stand the strain and strong hands to grip the rope tightly. It also requires mental concentration to last through the storm until the victory is won. If you succumb to tiredness, you will lose your grip and foothold and be dragged away.

Living the Christian life is like a tug of war. We are up against formidable opponents – the Devil, the world and our own sinful flesh. If we are not vigilant enough, we may fall in an unguarded moment, and then we will be dragged all the way down into sin. God wants us to stand our ground well – that’s His command to us, but He also gives us the loving assurance that we are not doing this alone. He stands with us all the way, and it is only with His enablement and strong support that we can stand our ground against opponents that are too strong for us.

In every tug-of-war match the key player is the one who stands right at the end of the rope – he is called the anchor man. He is usually the biggest and strongest member of the team. His heavy weight gives him the advantage of digging his feet firmly into the ground, and being at the end of the rope enables him to wrap the rope around his body so that it will never slip from his grasp.

Let us look at the last two verses of our passage to see who our anchor man is – “Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, Comfort your hearts, and stablish you in every good word and work.” Our anchor man is the Lord Himself who puts His whole weight behind us. This gives us all the confidence that we need to stand fast and hold the truth we have received.

Let us see what Paul wrote about this confidence just a few verses later in 2 Thessalonians 3:4 – “And we have confidence in the Lord touching you that ye both do and will do the things which we command you.” Paul was confident that God would enable His people to do all that is required of them. Here we see the power of God’s love working in us. This love is our grounds for confidence. There is actually no greater comfort for us than this, as we face all the challenges of living for Christ in a world full of sin and uncertainty!

3. The Perfect Security from His Love for Us

This is found in verse 16 – “Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace…” You will notice that two persons of the Holy Trinity are mentioned here. The first is our Lord Jesus Christ. Here, He is not just ‘the Lord Jesus Christ’ but ‘our Lord Jesus Christ Himself’. This brings out the truth of the intimate relationship He has with us. Our Lord is joined to us in such a strong union, that nothing can ever separate us from Him.

This comforting truth is expanded in Romans 8:38,39 – “For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” But that’s not all. Our security comes with a double lock, for we are kept by God the Father as well. Here, He is not referred to only as ‘the Father’ but “even our Father which hath loved us and hath given us…” Every child of God will naturally cry out to Him, Abba Father! What an intimate term of endearment this is!

As our loving Father, God always takes delight in giving good gifts to us who are His children. Here in v.16 we are told that He has given us two precious gifts: everlasting consolation and good hope. Everlasting consolation is probably the comfort we can have at all times to help us to cope with our present trials. This comes through the Holy Spirit. He is the divine Comforter who resides within the heart of every believer.

The other gift which the Father has bestowed upon us is good hope. In the context of Thessalonians this must be understood as the hope of Christ’s second coming, the hope that keeps us going as we looking forward to seeing Christ face to face. You will notice that v.16 ends with the words ‘through grace’. This is an important detail that we must not miss, because it really shows what kind of love our Father has for us – It is a gracious love, a love that is unconditional, a love that is bestowed on unworthy sinners like you and me. We stand amazed that God should love us when we do not deserve His love at all. This glorious truth is expressed so well in Romans 5:8 – “But God commendeth His love toward us, in that, while we were yet sinners, Christ died for us.”

Dearly beloved, aren’t you glad that God has loved you with a love that is as great as this? This morning you have seen the proof of God’s love in your salvation and your sanctification. You have seen the power of God’s love working in you to strengthen you so that you may stand fast. You have seen the perfect security that comes from God’s love for you, secured by a strong double lock.

From all this I trust that you can see that the Love of God is the ever-flowing spring and fountain of all the good you have and hope for – your salvation, your sanctification, your strength and your security! The question before you now is: How should you respond to such great love?

Firstly, you must be very thankful for it This is what Paul was moved to do as He thought about God’s love for the Thessalonians. He said in v.13, “But we are bound to give thanks alway to God for you, brethren beloved of the Lord…” (v.13) I suggest that you spend time alone with God today just to bow down in grateful reverence at His feet, worshipping and adoring the greatness if His infinite love. If your heart has been cold, let God’s love warm it until it throbs with renewed love for Him.

Secondly, you should respond to God’s love by being comforted by it (v.17) as it is so much better than the comfort you have in family and friends, in food and in anything we have. Why should you turn to these weak sources for comfort when you have one as great as this? God’s love will bring better comfort and encouragement to you in any distress, loss, disappointment or bereavement.

Your third response to knowing God’s love is to be steadfast in upholding it. God’s redeeming love is one of the greatest biblical truths that we should hold fast and must never compromise. (v.15). This relates especially to the doctrines of grace (e.g. the article in today’s weekly) which emphasise that salvation is of the Lord.

Our fourth response is to be faithful through the love of God. Paul said, “For the love of Christ constraineth us...” (2 Corinthians 5:14) Knowing how much God loves you should constrain you to be faithful and established in every good word and work, as mentioned in v.17. Perhaps it is time for you to examine your areas of service. Have you always been giving the excuse that you are too busy whenever you are approached to serve? Are you too busy to do your best for One who was not too busy to do His best for you? Please think about it carefully.

 

And finally you must respond to God’s love by being ready to share it with others. God’s love is one of the key truths of the Gospel by which sinners are called to believe in the Lord Jesus Christ for salvation. Paul brought the Gospel to the Thessalonians (v.14) and according to 1 Thessalonians 1:8, they shared it with many others. If you have truly tasted and seen that God’s love is so good how can you just keep it all to yourself? As Christmas is now just around the corner, please use this opportunity to declare His great love as widely as you can while you still can!

2 Thessalonians 2:1-8 - Signs of the Lord’s Coming

By Rev Charles Seet

Preached at Life BPC 8am & 11am Svc, 2014-11-16

Text: 2 Thessalonians 2:1-8 

The year-end vacation for primary and secondary schools and JC1 students officially began yesterday. This is the time of year that many people look forward to. Students are probably thinking about how they will spend the next 6 weeks. Working adults look forward to a much needed break and to receiving their year-end bonus. Families and friends look forward to enjoying an overseas vacation together. Those in the commercial world look forward to the increased business they usually have at Christmas time. But there is something far better that we should all be looking forward to much more than these things, and that is the Second Coming of our Lord Jesus Christ. 

The Bible provides a lot of teaching on this. Do you know that there are over 1,500 prophecies of Christ’s Second Coming in the Bible? For every prophecy of His first coming mentioned in the Old Testament, there are eight predicting His Second Coming of Christ. It is also mentioned once in every five verses of the New Testament. All this teaching on the Second Coming has been given so that we may be well prepared for this great event. One particular passage where such teaching is given is 2 Thessalonians 2:1-8. This passage consists of two parts.  The first part helps us to understand... 

1. Why We Need to Know the Signs of His Coming 

The apostle Paul had given the Christians at Thessalonica much teaching about the signs of the Lord’s second coming. He had done this during the time he spent with them at Thessalonica (v.5), and also in his first epistle to them (cf. 1 Thessalonians 4-5). But despite all that Paul did, the Thessalonians were easily shaken in mind and troubled because they did not apply what he had taught them. The words “shaken in mind” in v.2 convey a picture of a boat that is tossed to and fro in a storm. Something had caused them to be confused and very anxious, and it added on to their affliction, as we had seen in the previous chapter that these Christians were already suffering from persecution at that time (1:6). Paul’s pastoral love for them moved him to write this epistle in order to calm them down. This gives us the first reason why we need to know the signs of our Lord’s coming: 

a. It helps us to avoid confusion and anxiety (v.2a). 

Much unnecessary confusion and anxiety comes from our ignorance about the unknown. The future in particular is a big unknown and this often makes people fearful and even panic when ominous things start to happen. For example, many people changed their travel plans this year after the two Malaysia Airlines disasters. “What if the plane I travel in disappears or is shot down?” The recent news of beheadings by the Islamic State have made many people anxious about the future, especially when their leader just issued a call yesterday for ‘volcanic eruptions of jihad” all over the world. “What if this movement continues and cannot be stopped? What if they were to come here?” 

Are you worried about the future? Please be assured that the Lord knows the future. Here in His Word He has provided us with sufficient knowledge about the future, including the signs that will precede His coming. They are designed to help us, not harm us. They are designed to quieten our troubled hearts by giving us the calm assurance that He who holds the future cares for us and will definitely take care of our needs. Besides that, the signs of His coming are also designed to…

b. It keeps us from being deceived (vv.2b,3a) 

This is the second reason why we need to know these signs. In next week’s message we will learn about the great End-time deception. But there have been deceivers within the church since the time when Paul wrote this epistle to the Thessalonians. Paul warned them about this in v.3 – “Let no man deceive you by any means…” These deceivers used various means to shake the faith of God’s people. For example, they used prophecies that supposedly came from the Holy Spirit. They used hearsay and teachings which were distorted. And v.2 mentions that they even used forged letters to deceive the Thessalonians. There is only one way to deal with all these methods of deceptions: Use knowledge about Christ’s return which comes from the right source – the only reliable source, which is God’s Word! 

Please don’t be taken in by anyone who claims that he knows exactly where and when the Lord Jesus will return. Many have been deceived through using the wrong sources of information, e.g. the prophecies of Nostradamus, a cryptic death note left by a Jewish rabbi, the Mayan calendar, the ‘four blood moons’ and apocalyptic traditions from different parts of the world. Today, there are hundreds of websites, books and movies about the end of the world. Those who read and watch them may be end up being really ‘shaken in mind and troubled’. They present so many different scenarios that people end up becoming more confused and anxious! 

In v.2 of our text we see that the Thessalonians ended up in a state of confusion and anxiety because of a false teaching that the Day of Christ had already arrived. Although our English Bible states what the deceivers were saying as ‘the day of Christ is at hand’ the verb used here is in the perfect tense, which implies completed action. Thus they were saying that the Day of Christ is already here. 

What is this Day? It refers to the future time when God’s wrath will be poured out on all unbelievers of the world as judgment for their sins. This day had been mentioned in Malachi 4:5– “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD.” This day corresponds to the seven bowl judgments mentioned in Revelation 15:7; 16:1– “And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever…And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.” 

Now the Thessalonians were being told that this Day had arrived. They were in it. This was terrible news. They were already bearing great persecution from men (1:4,5). As if that wasn’t bad enough, now they would have to bear the awful wrath of God as well. But in his first epistle Paul had told them that God had not appointed them to wrath (1 Thessalonians 5:9) and that the Day of the Lord will only overtake the children of darkness (1 Thessalonians 5:2-5). Paul had assured them that believers who are still alive would be raptured, caught up to meet the Lord in the air, before this awful Day of the Lord comes. (1 Thessalonians 4:17).

But now, they were told something entirely different – the Day of the Lord has already come and they were now in the thick of it. This made them confused. “Didn’t Paul tell us that we would be removed before this comes? Has he taught us wrongly?” The forged letter mentioned in v.2 made them believe that Paul had changed his teaching and said,“Sorry brethren, I’ve got really bad news! There is no rapture. The wrath of God has come on the world, and now we believers just have to endure it.” What a disappointment this was for them! No wonder they were so shaken in mind and deeply troubled. 

In order to clear up their confusion and allay their anxiety Paul now assured them that his teaching on this had not changed at all. Hence he mentions the rapture right at the beginning (v.1 – “Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him…”) Then he goes on to tell them of three events that must take place first before the Day of Christ. Since these events had not happened yet, they could not be in the Day of Christ. These events and all the things that lead up to them would be observable as signs that the Rapture and the Day of Christ are approaching. This brings us now to consider: 

2. What We Need to Know of the Signs of His Coming 

Now, before I begin to explain these signs, let me first say that they been interpreted in different ways by good Bible-believing scholars. It is not easy to say whose interpretation is correct. There is no disagreement at all on things that are clearly taught in the Scriptures like Christ’s coming, the Rapture and resurrection of believers, and the judgment of all unbelievers. The disagreements are only on the exact sequence in which the events take place, and the identity of those involved in these events. Whenever we study prophetic passages concerning the last days, we cannot be absolutely dogmatic and insist that our interpretation is 100% correct. What I am going to show you now, is what I believe to be the most reasonable interpretation of these signs. The first one that is mentioned here is: 

a. The Rebellion of Apostate Men (v.3) 

This is mentioned in v.3 as “a falling away”. The words ‘falling away’ are translated from the word ‘apostasia’ from which the word ‘apostasy’ was derived. It bears the idea of a rebellion against God, or a movement away from God. The same term is used as a verb in 1 Timothy 4:1-2– “Now the Spirit speaketh expressly, that in the latter times someshall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron.”  The words ‘shall depart from the faith’ here refers to the falling away that will take place in the end time rebellion. 

More details about this rebellion are given in 2 Timothy 3:1-5 – “This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof…” Rebellious attitudes like these have existed in every age of history. But they will grow to unimaginable proportions in the last days. All this is already happening today. People are becoming increasingly desensitised to sin and evil Many believe that there are no moral absolutes and that everything is relative. Things that were once regarded as being wicked and sinful are now accepted as normal. The prevailing thought is that the end justifies the means. Anything can be done for success. 

Our Lord Jesus described the same phenomenon in Matthew 24:12– “And because iniquity shall abound, the love of many shall wax cold.” As the End draws nearer, sin will increase and love for God and for one’s fellow man will decrease. The only love that will increase a lot is self-love, which is expressed today in individualism and self-worship. This will eventually lead on to the next event, which is … 

b. The Revelation of the Antichrist (vv.3,8) 

Who is the Antichrist? Here in v.3 of our text he is called “the man of sin, the son of perdition.” The first term describes his character – He is the Man of sin. In v.8 he is called ‘that Wicked’. There have been many wicked men in history, e.g. Nero, Adolph Hitler, Saddam Hussein and Osama bin Laden. But this man will be far worse than all of them because he will reveal the full character of Satan himself. He will therefore be the ultimate rebel, murderer and deceiver all combined into one. 

The second term in v.3 describes the Antichrist’s destiny – He is the son of perdition. Perdition means eternal destruction and misery in hell. This man of sin will be totally devoid of any hope of redemption. No mercy or pity can ever be shown to him. One reason for this is that he has no pity or mercy at all for others. His aim is to drag as many people as possible into perdition with him! 

Though he is referred to here as the man of sin and the son of perdition, the more commonly-used designation for him is “the Antichrist.” This comes from 1 John 2:18 – “Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.” One meaning of the term ‘antichrist’ is one who takes the place of Christ, i.e. a counterfeit Christ. What distinguishes this final Antichrist from all the rest is that he will not only take the place of Christ, but he will do that by demanding to be worshipped as God in the Holy Temple. This brazen act of self-deification is described in v.4 of our text – “…who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.” 

Some of us may think that since the Temple in Jerusalem was destroyed in AD 70 and has not been rebuilt yet, this act of the Antichrist will probably not happen so soon. However, within the last 30 years a movement known as the Temple Institute has been doing what exactly king David did: making all the preparations for the building of the Holy Temple in Jerusalem (including the detailed plans, materials, the sacred furniture and temple vessels) and preparing the priests and Levites to resume all their services. Everything is now ready to be implemented. 

There is only one ‘show-stopper’ that stands in their way: The Dome of the Rock sits on the site of the Temple, and any attempt to remove it would instantly ignite a global religious war. This place is the most hotly-contested property in the world today. Just last week, a visit made by a group of Jewish MPs to the Temple Mount sparked off a series of riots, clashes and one death. 

It makes us wonder: How can the Antichrist ever get to sit in a Temple that can never be built? Some have suggested that the Temple Mount is not the actual place where the Temple once stood. There is evidence that the actual site of the Temple is about 500 meters south, on Israeli territory. Hence it is believed that when the Jews are convinced of this discovery, they will immediately erect the new Temple there. Others believe that God will send an earthquake or perhaps a stray missile from Hamas to destroy the Dome of the Rock. But even if that takes place, what is there to stop the Arabs from keeping their shrine and rebuilding it? 

Perhaps this is more likely to happen: The Antichrist will use his all negotiating skills and resources to mediate an agreement between the Israelis and the Arabs. In this new agreement the Jews are allowed to rebuild their Temple right next to the Dome of the Rock. By doing this, the he will finally resolve this age-old dispute and bring a lasting peace to the Middle East to everyone’s relief. Perhaps through this and many other amazing feats, the Antichrist will impress all nations so much that they readily elect him to become the first President of the World. 

From Revelation 13 we learn that the Antichrist is the one who will preside over a one-world government. The stage is being set for this: The world is moving now in this direction. The APEC summit was held last in Beijing week, and the G20 leaders are now meeting in Brisbane. Walls are coming down. Economies are becoming global and more interdependent. In a way that has never happened before, nations are holding hands and talking about forming a one world government. A campaign for the establishment of a United Nations Parliamentary Assembly (UNPA) was formed in 2007. As of July 2013 it has received the support of over 850 Members of Parliament from over 90 countries worldwide, in addition to over 350 non-governmental organizations and 16 Heads or former heads of state or government and foreign ministers. The target date to form the UNPA is 2015. The union of the entire world into one is now on the horizon. One day soon the sun will rise on a united world, and the Antichrist will become its bright and shining star. 

Who will he be? Some say he will be the US president, but others claim that he must be the Pope. Some say that he will be a Jew from Europe. No one really knows. But when he has gained sufficient power to do anything he likes with impunity, he will reveal his true colours by sitting in the Holy of the Holies in the Temple and claiming to be God. This is the revelation that is mentioned in vv.3 and 8 of our text. 

According to Revelation 13:16-18, the Antichrist will then require everyone on earth to receive a mark on their forehead or hand, which has to do with the number 666. Those who refuse to receive this mark and worship him will be persecuted in the Great Tribulation. They will not be able to buy or sell anything without bearing his mark. This will be a time of great suffering for all true believers in the world. 

However, their time of affliction will be shortened when Christ comes and the Rapture and Resurrection of all believers takes place. Perhaps we may see this happen within our lifetime. The Antichrist may already be living today, just waiting for the time when he will be revealed. That will trigger off a series of events that end with his demise at the Battle of Armageddon. 

And the time when he will be revealed depends on the next sign which is mentioned in vv.6-7 of our passage: “And now ye know what withholdeth that he might be revealed in his time. For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.” The words ‘withholdeth’ and ‘letteth’ in these verses refer to the same thing – something or someone that restrains the revelation of the Antichrist. Thus the sign that precedes the Antichrist is…

c. The Removal of the Restrainer (vv.6-7)

Many have tried to identify this restrainer. Some have suggested that it was the Roman Emperor. They allege that as long as he ruled the empire from Rome, the bishop of Rome had limited powers. It was only after Emperor Constantine moved the capital to Constantinople in AD 324 that the bishop of Rome was able to rise up to become the Pope. However no pope in history has ever matched the description of the Antichrist given in our passage of Scripture. 

In recent times others have suggested that the restrainer that will be removed is the Church. They believe that as long as the Church remains in the world, it acts as an influence against sin and lawlessness (cf. Matthew 5:13-16). As the salt of the earth, true believers everywhere exert an influence that restrains the rapid moral decay in society. As the light of the world, they restrain spiritual darkness from exerting its full power. But after they are removed from the earth in the Rapture, spiritual darkness and moral decay will grow and spread rapidly, until their putrid stench makes the world most ripe for judgment. 

Others believe that the restrainer that will be removed is the Holy Spirit. They say that this explains why the Greek word for restrainer in v.6 is in the neuter form while the one in v.7 is in the masculine form. Since the Greek word for ‘spirit’ happens to be neuter, the word ‘restrainer’ is put in the neuter form in v.6. But since the Holy Spirit is a person and not an object, the masculine form is used in v.7 for the same word. 

All this may sound very technical and difficult for many to understand. But it goes to show how difficult it is to identify this restrainer. However, there is one thing that is very certain – no matter who or what this restrainer may be, God is the ultimate cause of his removal. From verse 6 we learn that God will take the restrainer away at a time determined entirely by Him. And so, God is in control of all things. 

For reasons that are best known to God Himself, He has deliberately left the restrainer’s identity unknown. Deuteronomy 29:29 tells us that there are things which are not meant for us to know – “The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever...” 

Thus we have seen what Paul used to teach the Thessalonians that the day of Christ had not yet come in their time: The Rebellion of Apostate men, the Revelation of the Antichrist, and the Removal of the Restrainer. This means that they need not be shaken out of mind or troubled any more. The truth has made them free! The same thing is true of us. This truth shall also make us free. Like the Thessalonians we may one day have to face persecution if the Antichrist is revealed within our lifetime. But if this happens we have the comforting assurance of being removed from this world before God begins to pour out His righteous judgments on it. 

From other passages of Scripture on the End times we know that after being caught up or resurrected to meet the Lord in the air, we will receive rewards at the Judgment seat of Christ, and enjoy the delights of the Marriage Supper of the Lamb. And when the world’s sin and darkness has reached its highest peak, we will descend with Christ to purge the world and to defeat the Antichrist. This will not be a long protracted battle. In fact, it will be over in a matter of seconds as v.8 of our text says –  “And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming.” All it will take to bring the Antichrist to an end is one breath from Christ. The mere appearance of Christ in power and glory will dissolve all the forces that are arrayed against Him. 

And then Christ’s victory will usher in the golden age of His millennial kingdom on earth! What a glorious outcome that will be. What a comfort this is to all who are now going through trials and tribulations. How glad we should be when we see more and more signs of His coming. Let us watch and be sober. In the days to come there will be more developments in the world and especially in Israel, which will eventually lead to all these events. Dearly beloved, we are living in momentous times – the End Times. This should produce a sense of excitement in us! As Jesus has said in Luke 21:28 – “And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.” 

But at the same time, all this knowledge should produce a sense of urgency in our hearts: The same kind of urgency we feel whenever a deadline is getting nearer and there is still plenty of work left undone. If the day of our Lord’s Coming is fast approaching, then we should be concerned that there isn’t much time left to do His work. Our Lord Himself was concerned about the shortness of time that He had to do His work on earth. He said this in John 9:4 – “I must work the works of Him that sent Me, while it is day: the night cometh, when no man can work.” Let us all be more fervent in doing His work while we still can.

1 Thessalonians 5:23,24 - Great is God’s Faithfulness

By Rev Charles Seet

Preached at Life BPC 64th Anniv Thanksgiving Svc, 2014-10-19

Text: 1 Thessalonians 5:23,24

On this occasion of our Church’s 64th anniversary we want to give thanks to God for His faithfulness. God has truly blessed Life Church since it was inaugurated on 20 October 1950. He enabled her to grow from a small congregation of 30 members at Prinsep Street to more than a thousand members here at Gilstead Road. He has opened so many doors of service that Life Church became a mother of more than 50 Bible-Presbyterian churches. In the past 64 years, God has preserved Life Church and provided for all her needs. It is only by God’s grace that we are still“Holding forth the Word of Life.”

And thus we must testify of God’s faithfulness. This wonderful attribute of God is especially relevant to our church today. It is a tremendous source of encouragement to us whenever we experience difficult trials and tribulation, because it is God’s faithfulness to His people that keeps us and sustains us through time and right into eternity.

This unfailing faithfulness of a covenant-keeping God was also the subject of Paul’s writing as he was about to complete his first epistle to the Thessalonians. As we studied this epistle over the last 3 months, we have seen how much Paul cared for this fledgling church. We had seen how concerned he was for their spiritual growth because he was only able to spend three weeks with them. We had seen how he sent Timothy back to find out how they were, and Paul was overjoyed when Timothy returned with good news about their spiritual progress. And so he wrote this epistle to encourage the Thessalonians to press on, and also to deal with questions about the Lord’s return and some problems within the church.

He then ends the epistle with a heartfelt prayer recorded in 1 Thessalonians 5:23,24 – “And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is he that calleth you, who also will do it.” This prayer throbs with Paul’s confidence in God, and in particular with his confidence in God’s faithfulness to His church.

As we study this prayer, we will see how God’s faithfulness helps us in at least three ways. Firstly, it Engages His Covenant Promises; Secondly, it Ensures Our Comprehensive Perseverance, and thirdly, it Encourages Our Constant Pursuit.

1.  It Engages His Covenant Promises.

The first part of v.24 tells us – “Faithful is He that calleth you…” This is a testimony that God has faithfully kept all His promises. Israel’s history demonstrates this very well. Around 2000 BC God initiated a covenant with Abraham in which He promised to give him and his descendants the land of Canaan and to bless them.Six hundred years later, when Israel had settled down in the Promised Land, Joshua was able to testify – “There failed not ought of any good thing which the LORD had spoken unto the house of Israel; all came to pass.” (Joshua 21:45) About 450 years later, the same testimony was given by King Solomon when he dedicated the Temple: “Blessed be the LORD, that hath given rest unto His people Israel, according to all that He promised: there hath not failed one word of all His good promise, which He promised by the hand of Moses His servant.” (1 Kings 8:56)

I am sure all of us have experienced disappointment from promises that were not kept by people we trusted. But no one will ever be disappointed with God because He has an impeccable record of keeping every promise He makes. One great promise which the Lord has made is found in Matthew 16:18 – “…upon this rock I will build My church; and the gates of hell shall not prevail against it.” The history of the Christian church shows how faithfully He has kept this covenant promise. There have been many critical moments in history when the Church of Jesus Christ could easily have been totally destroyed by persecution, or totally subverted by false teachings.

The number of heresies that have threatened to destroy it are innumerable. First, it was troubled by Legalism. A century later, it was threatened with Gnosticism and Docetism. Shortly after that, the Church was troubled by a host of false doctrines that denied the Trinity and the deity of Christ. When Islam became a militant religion, all churches in the Middle East and North Africa were destroyed by it. If God had not stopped the Muslims from advancing into Europe, the Church might have been totally wiped out!

Then, as the Church went through the Dark Ages its light was almost snuffed out by the many man-made traditions and idolatrous practices that flooded into it. And even after the 16th century Protestant Reformation cleared these things away, there were even greater challenges for the Church to face such as Liberalism, Modernism and Ecumenism, not to mention the profusion of cults in the 19th and 20th centuries.

The Church has also been assailed by human ideologies and philosophies that are opposed to Christ, such as Atheism, Marxism and Evolutionism. Christians in countries dominated by communist regimes are still suffering intense persecution. Humanly speaking, the Church could never have survived such an awesome array of foes and destructive influences.

It has survived only because the Lord has faithfully kept all His promises to the Church and in particular, that His Church would be built and the gates of hell would not prevail against it! His faithfulness guarantees that it will continue to endure all the ravages of time and trouble. And one day He will “present it to Himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” (Ephesians 5:27) This brings us now to consider the second way that God’s faithfulness helps us. Not only does it engage all His covenant promises. It also…

2.  It Ensures Our Comprehensive Perseverance.

In the latter part of verse 23 we read, “I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.” The purpose of this statement is reveal how comprehensive God’s work in us is. Because our whole being has been affected by sin, God’s work of sanctifying and preserving us is designed to cover not only our spirit and soul. It will eventually cover our body as well when the resurrection takes place.

Bible scholars have had endless debates on how to distinguish between the soul and the spirit as if they are two separate things. But this is not the intended purpose of this verse. The three parts – spirit, soul and body – represent our whole being. They are mentioned to show that every aspect of our being has been included in God’s purpose, and nothing is left out. Besides preserving our spirit, soul and body, there are other Bible verses that speak of God changing our hearts, renewing our minds, cleansing our conscience, and influencing our wills. All these are understood under the term, ‘spirit and soul and body.’ Our lives are therefore under a divine coverage plan which is fully comprehensive.

Insurance companies often try to attract more people to purchase their products by advertising how comprehensive their coverage is. But no matter what claims they make, there are always certain things that are not covered by their policies. It is only when we read the fine print that we realize that they are not as comprehensive as we thought. And sometimes we try to claim insurance for damages only to discover that they happen to fall under one of the exclusion clauses in the fine print.

For instance, most insurance policies do not cover any damage to property that is caused by natural floods, tsunamis, lightning and earthquakes. These are all designated by insurance companies as “Acts of God.” If you want to be covered against damage by all acts of God, then your insurance premium will be astronomical!

While this shows us why our insurance coverage can never be comprehensive, it also reveals how God’s coverage of our life can be so comprehensive: It is an Act of God from beginning to end! And since He is a faithful God who is able to keep us from falling and to present us faultless before the presence of His glory with exceeding joy, no exclusion clauses or fine print are necessary. This means that when our Lord Jesus Christ returns from heaven, we who are covered by His faithfulness will be entirely perfect.

But how do we know that we are really covered by God’s faithfulness? It is only through receiving the inward call from God at the moment of our salvation. You will notice that verse 24 says, “Faithful is He that calleth you…”Earlier on in this service we witnessed some of our brethren here confessing their faith in Christ publicly. In the testimonies published in today’s church weekly, you can read how they turned to Christ and began to trust in Him alone for their salvation. But what was it that had caused each of them to do this? It was actually the inward call that they received from God. God called them through the Holy Spirit when they heard the Gospel, and that calling from God enabled them to respond with faith in Christ.

Perhaps God may call someone here today to salvation. If you are still outside Christ, you are still in your sins and you will face the awful eternal punishment for them in hell. Your greatest need is to have your sins forgiven by God Himself, and that forgiveness only comes through trusting in the death of His Son Jesus Christ on the cross. God promises that if you turn to Christ with all your heart, He will save you from your sins and from eternal death. It is only when you are truly saved, that God will give you the assurance from His Word that you are called by Him.

Now all of us who have been truly saved through Christ would have the assurance that we are called by God. That is what our church is meant to be – a people who are called by God. The Greek word for ‘church’ in our Bibles is ekklesiawhich literally means ‘the called out ones.’ God has called us out of darkness and into His marvelous light (1 Peter 2:9). And it is this call that makes us objects of His faithfulness.

Please listen now to what Romans 8:30 says about God’s faithfulness to those who are called: “…whom He called, them He also justified: and whom He justified, them He also glorified.” Although this verse says that God has glorified us, this will only take place in the future, when Jesus Christ returns. But God’s faithfulness makes this outcome so certain and so confirmed that it is as good as done! In fact the permanent union of the Church with Christ has already been foretold as an accomplished fact in the last book of the Bible. Revelation 19:9 says, “Blessed are they which are called unto the marriage supper of the Lamb.” As the Church Triumphant, we will then be presented as a chaste virgin bride to Christ.

Thus we can now look forward eagerly to our final glorious end. And so today, while we rejoice in God’s faithfulness to Life Church in the past, let us also rejoice in anticipation of God’s faithfulness to Life Church in the future. Knowing that it ensures our comprehensive perseverance, let us all be “…looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ.” (Titus 2:13). This will give us all the encouragement that we need to press onward to the end. And this brings us to the third and final way that God’s faithfulness helps us…

3.  It Encourages Our Constant Pursuit.

As I mentioned at the beginning, this was Paul’s main purpose for writing this epistle to the Thessalonians – He basically wanted to encourage them to keep pressing on. This is also the purpose of the closing prayer that he wrote in v.23 and 24 – “And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is he that calleth you, who also will do it.”

In the last two chapters they had received plenty of good instructions and exhortations: To live in order to please God more and more (4:1), avoid sexual sin (4:3), love one another more and more (4:9,10), comfort one another (4:18), watch and be sober (5:6), edify one another (5:11), know and esteem their leaders well (5:12,13), be patient toward all men (5:14), rejoice, pray and give thanks (5:16-18), stop quenching the Spirit (5:19) prove all things (5:21) and abstain from all appearance of evil (5:22). That’s a lot of things to do! In fact it might have been quite overwhelming for the Thessalonians. Perhaps the question on their minds would then be, “How can we keep doing all these things?”

The answer they received from Paul’s prayer is that God Himself will see to it. He will sanctify them wholly, no matter how difficult this was going to be. They will experience some setbacks and failures in carrying out all these instructions, but God will ensure that they will finally become all that they should be. And all this He will do because He is faithful. Since He has called them, He will surely make His grace sufficient for them to reach the goal He has set for them. And so we see that God’s faithfulness is the greatest encouragement we can ever have to keep up our constant pursuit.

Charles Spurgeon put it this way: “The certainty of victory gives strength to the arm that wields the sword. To say to the Christian, “You shall persevere till you get to your journey’s end” – will that make him sit down on the next milestone? No. He will climb the mountain, wiping the sweat from his brow, and as he looks upon the plain, he will descend with surer and more cautious footsteps, because he knows he shall reach his journey’s end.”

Let this also be our encouragement now, as we move forward together as a church into our 65th year. Let us share the same vision and mission. Look at the world today with all its ongoing issues – the conflicts in Ukraine and the Middle East, the protests in Hong Kong. All these are symptoms of man’s disease called SIN. While Ebola is now known to have a mortality rate of 70%, sin has a mortality rate of 100%. The lasting peace that the world dreams of can never be achieved as long that this underlying disease is not eradicated.

Thankfully, God has provided a guaranteed remedy for this disease – Salvation through Jesus Christ. Wherever the Lord Jesus is trusted to be Saviour and Lord, there is effective deliverance from both the penalty and power of sin. And so, people everywhere need Christ. Our task as a Church is to bring them to Christ and make them His disciples. This is summarized in our church’s vision and mission statement which is printed at the top of our weekly – “To build a united church family that is committed to making disciples through Salvation, Sanctification and Service to the glory of God.”

This cannot possibly be achieved only by those who are presently serving in our Church alone. There is so much to be done, and it will require everyone’s involvement to get the work done. We all need to align our efforts with our Church vision and mission. Then we need to participate fully by being trained and equipped with the Word through the various discipleship ministries of the church. And when we are equipped we can each serve in an area of ministry with our spiritual gifts and talents.

There will certainly be challenges to face together if Life Church is to continue fulfilling its mission and vision. One challenge that is coming up soon is the reallocation of space for our ministries when the scheme of arrangement for sharing the premises with the College is implemented. This will cause some inconvenience to us (e.g. having less space, and merging some SS classes), but we must take it with the right thankful spirit and move on.

Other upcoming challenges for Life Church include: the redevelopment of the balcony upstairs to increase our seating capacity, redevelopment of the red porch outside, starting a Bible college to train workers for the Lord’s service, starting new mission outreaches, meeting the needs of an ageing congregation and providing for church leadership succession (Within the next 10 years more than half of our session members will be grandfathers).

So let each of us be committed to do our part. Please do not think that you cannot do very much, or that God cannot use you. You must be encouraged by God’s faithfulness. As v.24 of our text says, “Faithful is He that calleth you, who also will do it.” Look forward to the day when you will be able to look back at all that the Lord has done in and through your life and say, “Great Is God’s Faithfulness.”

One man who did that was Thomas Obadiah Chisholm. Born in a log cabin in Kentucky in 1866, Chisholm became a school teacher when he was 16. When he was 27, he was led to Christ for salvation during a revival meeting. Nine years later, he became a minister in a Methodist church, but poor health forced him to retire after just one year. And for the rest of his life, he earned a meagre living as an insurance agent, while struggling with his poor health.

But God had given Chisholm a gift of writing and he used it well. Until he was promoted to glory in 1960, God enabled him to write over 1,200 hymns and poems which appeared in many Christian publications and edified many believers. The most well-known of these was Great is Thy faithfulness which he wrote in 1923. It was his testament to God’s faithfulness throughout his life.

When he was 75, Chisholm explained why he wrote this hymn: “My income has not been large at any time due to impaired health in the earlier years which has followed me on until now. Although I must not fail to record here the unfailing faithfulness of a covenant-keeping God and that He has given me many wonderful displays of His providing care, for which I am filled with astonishing gratefulness.”

Through the words of this hymn which Chisholm wrote, many believers have found encouragement and strength to press on in living for God and serving Him: “Great is Thy faithfulness, great is Thy faithfulness, morning by morning new mercies I see; All I have needed Thy hand hath provided – Great is Thy faithfulness, Lord, unto me.”

I trust that through this we too will be greatly encouraged to press on with the work of building up the Church, knowing that it is bound to increase and succeed only through God’s faithfulness. May the Lord help us to love His Church and to keep on labouring for Him, knowing that our labour is not in vain!

 

1 Thessalonians 5:17 - Pray without Ceasing

By Rev Charles Seet

Preached at Life BPC 8am & 11am Svc, 2014-09-28

Text: 1 Thessalonians 5:17

What is the difference between a mobile phone and a fire extinguisher? We all use mobile phones very frequently. I think most of us here have a mobile phone and we bring it everywhere we go. But how many of us here would bring a fire extinguisher everywhere we go? How many of us even know where the extinguishers are located in this building? Hardly anyone. That is because they are used only in emergencies. It is only when a fire breaks out that we start looking frantically for one.

This, unfortunately, is the way that prayer is often treated – it is hardly used because many regard prayer as something that is used only in emergencies. Do we treat prayer like that? Is it something that we do only in desperate situations where there is no way out, except to cry out to God for help? In this morning’s sermon we will see that prayer is meant for greater things than that. And for this reason we ought to pray without ceasing, as our text in 1 Thessalonians 5:17 tells us.

But first we need to know what prayer is all about. The Shorter Catechism defines prayer as, “… an offering up of our desires unto God, for things agreeable to his will, in the name of Christ, with confession of our sins, and thankful acknowledgment of his mercies.” Praying without ceasing does not mean doing this continually without any break. It does not mean non-stop praying, 24 hours a day and 7 days a week – or else we can’t do anything else like work, study, eat and sleep. Praying without ceasing means praying frequently and persistently, even in the midst of our daily activities. And when we understand what prayer is meant for, we will be able to see why we ought to pray like this.

I. Prayer Grants Privileged Access to God.

Why should this access be so desirable to us? Well, it is because it brings us to our great Creator who is infinite, eternal and unchangeable in His being, wisdom, power, holiness, justice, goodness, and truth. What an awesome privilege it is to have unlimited access to the Almighty God Himself. God is also the ultimate source of everything, including joy. The verse just before our text reads, “Rejoice evermore.” In last week’s sermon we had seen that this joy comes from God Himself. In His presence is fullness of joy (Psalm 16:11). Prayer gives us unlimited access to this joy from God.

Prayer is also the only means by which we can experience the peace that comes from God. This peace is mentioned at the very beginning of the epistle – “Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.”In 1 Thessalonians 5:23, He is called the God of peace. This is a peace that passes all understanding, a blessed peace that guards our hearts and minds through Christ Jesus (Philippians 4:6,7). It is only by prayer that we can experience this wonderful peace of God. Prayer grants us privileged access to God who is our source of joy and peace.

But how often do we make use of this privileged access? Nowadays long-distance communication has become so convenient and easy that we often just take it for granted. With the use of high-speed fibre-optic cables and satellite transmission, we can have a meaningful conversation with someone on the other side of the world by phone, email, skype or SMS. What a tremendous difference this is from those olden days when it took days or weeks to communicate with people overseas by airmail or sea mail.

If we appreciate the easy access that modern communication provides, then we ought to appreciate even more the amazing way of access that Christ has opened for us. Prayer is infinitely better than any mobile phone subscription plan – it has the fastest speed and the widest coverage, it never breaks down and we don’t have to pay a cent for it. But though this excellent access to God is free, it was purchased for us by Christ at great cost to Himself. Our Lord Jesus had to suffer and die on the cross so that we can come boldly to God’s throne of grace. At the moment when the price was fully paid by Christ on that cross, the huge veil in the temple that separates man from God was torn asunder from top to bottom. This gives us unlimited access to God’s presence. Since such a great price has been paid for it, how can we not treasure this access to God? Surely we should make full use of it as often as we can, through unceasing prayer. Let us therefore enjoy fully the close walk with God that we can have every day of our life!  

Many believers have testified about how wonderful it is to spend time with God in their prayers. In fact some of the best hymns were written by them. One hymn by the blind writer, Fanny Crosby, contains these words, “Oh the pure delight of a single hour that before Thy throne I spend, when I kneel in prayer and with Thee, my God, I commune as friend with friend.”

Such close communion with God arises naturally from our parent-child relationship with Him. In 1 Thessalonians God is called ‘our Father’ no less than 4 times (1:1,3; 3:11,13). As God’s children we love to cry out to Him, ‘Abba, Father’ because He has given us the Spirit of adoption to dwell in our hearts (Romans 8:15). Such a blessed communion that we can enjoy with our loving heavenly Father, should move us to pray a lot more than we do now.

Such close communion is also the natural outcome of having God with us at all times. It is always so comforting to know that God is present with us and will never leave us nor forsake us (Hebrews 13:5). Even when we walk through the valley of the shadow of death we will fear no evil, for we know that He is with us. How is it then that we hardly communicate with Him, when we know this?

If a loved one accompanies you on a trip overseas, would you not have much conversation with him or her? It would be very strange to have little communication with someone who sits beside you during all your flights and bus journeys, shares the same hotel room with you and eats at the same table with you. And yet isn’t this what we often do to the Lord who is with us? Think of the number of conversations that you have with Him throughout the day, and then compare that with the number of emails, SMSes and phone calls that you make regularly every day. I think we all can see that we ought to be praying a lot more because of who God is to us – He is none other than our dear Father who loves us and never leaves us.

Therefore please make time to pray no matter how busy you are. Make your daily time with God a priority in your life. Samuel Chadwick said, “The one concern of the devil is to keep Christians from praying. He fears nothing from prayerless studies, prayerless work, and prayerless religion. He laughs at our toil, mocks at our wisdom, but trembles when we pray.” One way that Satan keeps us from praying is by encouraging us to take on more and more work and to become engaged in so many pursuits that we hardly have any time left to pray. And when we do pray, he presents plenty of distractions so that our minds would wander away and we can’t concentrate on praying. To prevent this from happening we must discipline ourselves to pray until it becomes a personal habit, and then we must allow nothing to change this habit.

One person who did this was Daniel. He made it a habit to pray three times day, despite his busy schedule as a very high ranking official in the Persian empire. He allowed nothing to change his praying habit– even a royal decree that outlawed praying to anyone but the king. Though at risk of being arrested and executed, he carried on praying as he did before – kneeling three times a day, with his windows open to face Jerusalem. Why did he not pray silently in his heart? Because he believed that nothing should ever change his habit of praying. He treasured his close fellowship with God so much that he refused to allow anything to affect it in any way. For doing this, Daniel was arrested and thrown into a lion’s den. But God delivered him in a marvelous way.

Let us learn to be like Daniel. Whether you are busy, or have more responsibilities, or on travel, maintain your prayer life. One example is the habit of saying grace before meals – would you do it in public, or if you are having a meal with a non-Christian – what if he were someone important, like the prime minister? If you are accustomed to begin each day with prayer, keep on doing it. Don’t let tiredness or sleep rob you of your daily appointment with the Lord. If you are accustomed to end your day at God’s throne of grace, then maintain this practice even if you are tired and you just wish to go to bed early.

Be convinced that everything else can wait, but that precious time when you commune with God each day through reading His Word and praying must always be kept. Your spiritual batteries need to be recharged daily. Think of your prayer life as spiritual breathing – when you stop breathing, your brain will be deprived of oxygen supply and you will be dead after four minutes. When you stop praying, your soul will soon be deprived of God’s sustaining grace and you will become very dry and weak spiritually and may even become dead before long.

So please don’t let this lifeline to God be cut off. Cultivate the attitude of constant dependence on Him in your daily life. That attitude is reflected by unceasing prayer – talking with God as you work, as you travel, and even as you exercise. Praise God in your heart as you walk to your office and behold the trees and flowers along the path. Give thanks to God when you leave the office at the end of the day. Cry out to Him for help when temptation comes. You don’t need to make long verbose prayers. The shortest silent prayers straight from the heart (e.g. “Lord! Help me”) can work wonders. And whenever you encounter a problem, commit it to the Lord first before you attempt to solve it. Prayer ought to be your first resort, not your last one. Before you make a presentation or conduct an interview, pray. Whenever you feel like worrying, pray. Students, before you take a test or exam, pray. Parents, when your child leaves home for school, pray for him. The Lord wants you to cast all your cares upon Him, for He cares for you (1 Peter 5:7). No matter is ever too small to bring to God’s attention, for even the very hairs of your head are all numbered (Luke 12:7).

I remember one incident just after our church camp in Awana four years ago. The coach that I was in on the way back to Singapore ran into some difficulties just after clearing the Woodlands checkpoint – the driver could not engage the gears and the coach slowed down to a standstill on the road shoulder. We were stranded. How would we get back to church? Well I prayed in my heart for God’s help and I believe many others in the coach were also praying at that moment. Then the driver turned off the engine and started it up again, and praise God he could engage up to the 3rdgear (The 4th gear was defective) and get the coach to move again. And we were singing joyfully to the Lord all the way back here to church. And just before we disembarked from the coach we all gave thanks to God in prayer.

And so, let us develop the habit of praying about every matter, great or small. In that way we will make full use of the privileged access that we have to God’s throne of grace. Now we go on to see that besides granting us this access to God,

II. Prayer Brings Powerful Assistance from God

We seek this powerful assistance not to fulfill our own selfish desires but to do God’s will. This must always be our goal in every prayer we make, lest we think that we can use God to get anything that we want. Prayer is God’s appointed means for carrying out His work on earth. This is true even in our service to others, as our service will yield results only through God. You will notice that in our scripture text the three injunctions to rejoice, pray and give thanks come immediately after Paul instructed the Thessalonians about serving others in vv.14-15. They were told to warn the unruly, comfort the feebleminded, support the weak, be patient with all men and to keep doing good to all men. Well, all these deeds of service need to be done with prayer.

You may remember that in the message on this that was preached by Elder Chin two weeks ago, we learned that it is not our job to change people – only God can do that. Only God can make them respond to the warning, comfort and support we give. Therefore we should pray that God will be gracious to work in their hearts so that they will respond well. In fact unceasing prayer for them is the best help you can give. It is the means that God uses to change the hearts and lives of people.

Many Christian parents do their very best to raise their children in a godly home environment. They inculcate biblical values in them from young, have regular family devotions and ensure that their children attend church and Sunday school regularly. But not all their children respond the same way to such upbringing. Some choose to go astray and become wayward.

One of them was Augustine, a 4th century theologian. Augustine was 17 years old when his father died, and he was a terrible son who brought a lot of heartache to his widowed mother, Monica. Although she had raised him well in the Christian faith, Augustine turned out to be lazy, went astray and indulged in wine, women and song. Monica was especially disheartened when he got involved in a Persian cult.

But Monica never gave up praying for her wayward son. For 17 years she would fast, cry and beg God daily for her son’s salvation. Her prayers were answered one day when Augustine was not only saved, but he was also consecrated to the Lord’s service and went to become one of the greatest church leaders in his day. If you have a child who has become wayward, please don’t give up praying for him. God can change his heart, mind and will in His good time.

This is also true of all our evangelistic efforts. While we ought to do everything we can to witness to our loved ones, friends and colleagues, our witness becomes effective only with God’s power. Hence we need to keep praying for their salvation. In our study of Thessalonians we have seen how much Paul laboured for their salvation and for their spiritual growth. But what is more important was how he prayed for them. This is mentioned several times in 1 Thessalonians:

1 Thessalonians 1:2 – “We give thanks to God always for you all, making mention of you in our prayers.”  1 Thessalonians 3:9-10 – “For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God; Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?” And then Paul ends this epistle with a prayer for their welfare - 1 Thessalonians 5:23 – “And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.” In fact, in almost all his epistles, Paul mentioned how he prayed for those he wrote to.

Here is the way that you can be most effective for Christ in your prayer life – Keep praying for the work of witnessing to the lost. Unceasing prayer provides opportunities for the Gospel to reach the lost effectively. In fact prayer is most essential for this work of the Lord, and it is one important way that you can continue to serve the Lord even when you are old and unable to be active in any church ministry. Though you may be physically weak and even bed-ridden, your prayers can still be powerful to open doors of opportunity for the Gospel to reach the lost.

A veteran missionary once told me that he attributes the success of his ministry to the prayers made by a dear aunt in his home country. Although this aunt had never been to the mission field, and was confined to her room all the time because of the infirmities of her age, she knew all about his ministry, and even all his coworkers and native Christians who had come to know Christ through his ministry through receiving his regular reports. All their names were written in her Bible, which she used daily in her devotions. She prayed for all of them as if she knew them personally, and thus she served the Lord effectively even from the confines of her bedroom.

Please make it a point to pray also for all who preach and teach the Word of God in Life Church, so that we may be able to make the message clear and profitable to those who hear it. In 1 Thessalonians 5:25 Paul asked the Thessalonians to pray for him. He said, “Brethren, pray for us.” He made the same request in several other epistles -Colossians 4:3,4 – “Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:  That I may make it manifest, as I ought to speak.” Look also at Romans 15:30,31 – “Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me; That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints”

If Paul the great apostle, preacher and missionary needed others to pray for him in the Lord’s work, how much more do we need your prayers! So let me say this now with all earnestness: Please pray for us! Without your prayers for us who preach the Word, all our preaching will be powerless. We may put in our very best efforts to prepare every sermon, drawing out the meaning of every passage, and how it is to be applied. But what will all that avail if you do not pray for us? You may give us very good suggestions on how to improve our preaching to make it more impactful, and we certainly welcome that, but if you really want us to preach and teach better the most important thing that you can do is to pray for us. Your prayers will have a great impact on the quality and outcome of the preaching and teaching ministry of the church. So please pray for us!

Besides that, keep praying for the needs of our church and our members. You can use the church prayer bulletin in your daily intercession – and focus your prayers on just 2-3 items a day. Better still, come for our church prayer meeting on Tuesday night. What we need is to have more intercessors for this power house of the church. Praying together with others will also give you more confidence to pray publicly. You will also be greatly encouraged through the testimonies of answered prayers shared at the prayer meeting. And when God answers prayer, you may be surprised to find that it far exceeds all that we ask or think!

Some years ago, one sister shared at our prayer meeting how she and her husband had prayed for 30 years for the salvation of his mother. They had shared the Gospel with her many times but had always received the same negative response. But one day, when they did this again, they were utterly amazed that she wanted to believe in Christ for salvation. It took them completely by surprise.

There are many interesting examples in the Bible of such wonderful surprises. When Isaac prayed for his wife to conceive, God surprised him by giving him twins. When Hannah prayed for son, God surprised her by giving her one who became one of the greatest prophets of Israel – for Samuel had the distinction of anointing the first two kings of Israel. When Cornelius prayed, God surprised him by sending the apostle Peter to his home and giving the Holy Spirit to every member of his household (Acts 10). When the disciples prayed for Peter’s release from prison, God surprised them by bringing Peter right to their doorstep (Acts 12:12-16).

Here is a testimony of George Mueller’s prayer for the salvation of his friends. “In November, 1844, I began to pray for the conversion of five individuals. I prayed every day without a single intermission, whether sick or in health, on the land or on the sea, and whatever the pressure of my engagements might be. Eighteen months elapsed before the first was converted. I thanked God and prayed on for the others. Five years elapsed, and then the second was converted. I thanked God for the second, and prayed on for the other three. Day by day I continued to pray for them, and six years passed before the third was converted. I thanked God for the three and went on praying for the other two.” Finally, a few months after George Mueller’s death, God brought the remaining two into His fold. Thus we see that his unceasing prayer for 52 years was not in vain. Who knows what unexpected answers God may have in store for you if you would only persevere in prayer! So please do not be discouraged when the answer has not yet come. Keep on praying without ceasing! Learn to be persistent and consistent in your praying. Keep asking, seeking and knocking fervently at the throne of grace until you receive the answer from God.

Remember how Jacob wrestled with God at Peniel and refused to let Him go (Genesis 32:24-28). He held on to Him tightly despite suffering the agony of a dislocated hip joint and said, “I will not let thee go, except thou bless me.” In the end, God blessed Jacob and said to him, “as a prince hast thou power with God and with men, and hastprevailed.” What God wants to find in us is not just faith to look to Him in prayer, but faith to prevail with Him in prayer. May the Lord help us all to pray without ceasing!

 

1 Thessalonians 5:19-22 - Making Distinctions

By Rev Charles Seet

Preached at Life BPC 8am & 11am Svc, 2014-10-12

Text: 1 Thessalonians 5:19-22

 

During the present exam season many students have to write answers to multiple-choice questions (MCQ). These questions are quite challenging because the student is faced with four or five options to choose from, and only one of them is correct. While some options are easily eliminated there will often be one option that is almost correct. A careless or undiscerning mind may easily mistake this for the correct answer. 

The ability to discern is not only useful for taking exams. It can be useful in everyday life as well, especially in decision-making. When buying something we sometimes need to choose between options are almost alike with only a slight difference between them. When traveling from one place to another, we need to decide which route is better – should we take the short one with more traffic or the longer one with less? Well, the consequences of making the wrong choice for matters like these are often not severe – we may just end up arriving at our destination a little later, or having to pay a little more for the purchased item. 

But there are some matters where a failure to discern can bring severe consequences. And this applies especially to matters where God holds us responsible to make the right distinctions. One of them is the preaching and teaching ministry of the church. This responsibility is given not only to those who teach and preach, but also to everyone who receives their teaching and preaching. The ability to discern should help us to avoid two extremes. The first extreme we must avoid is…

I. Making Distinctions that Should NOT Be Made (vv.19,20) 

This was a problem that existed in the Thessalonian church. Hence it was addressed by the injunctions given in verses 19 & 20 – “Quench not the Spirit. Despise not prophesyings.” These two verses may seem to be talking about different things, but they actually express the same thing. They deal with the Holy Spirit’s ministry of the Word to God’s people. In fact this ministry had been mentioned earlier in this epistle. Look at what the apostle Paul wrote in 1 Thessalonians 1:5 – “For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance…” This refers to the time when the Thessalonians first heard the Gospel as it was preached to them by Paul. Their hearts burned within them as the Holy Spirit convicted them of their sins through His Word. Their eyes were opened to see their need to be saved through Christ alone, as the Holy Spirit enlightened them with His Word. How gloriously they were delivered from the cold darkness of sin to enjoy the bright warm light of salvation, and all through the preaching of God’s Word! This result is mentioned in the next verse –  “And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost.” (v.6) 

From this we learn that the Holy Spirit’s power is released not only in the preaching of His Word but also in the receiving of His Word. That power is even able to raise the dead to life! The prophet Ezekiel described a vision of this amazing phenomenon. In this vision which is found in Ezekiel 37, he was in a valley full of dry lifeless bones. As Ezekiel walked through this valley he realized how impossible it is for them to live. Then God told him, “Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD. Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live.” (vv.4,5) 

Ezekiel obeyed God, and then as he prophesied to the bones the Spirit of God worked in them. There was a rattling noise, the bones came together and began to form skeletons. As he continued speaking, the tendons and muscles appeared, the skin covered them. Further prophesying caused them to start breathing and moving until they all stood up on their feet – a huge living army! 

How did this impossible feat happen? It was by the power of God’s Word released through prophesying. The same thing happens when the Word of God is preached today: As it is faithfully communicated the Holy Spirit uses it to build up God’s people and to transform them into a mighty army. And God’s people must be ready to listen when He speaks. As each of the seven churches in Asia were told, “He that hath an ear, let him hear what the Spirit saith unto the churches.” (Revelation 2:7,11,17,29; 3:6,13,22) 

This helps us now to understand what Paul meant here in our text when he said, “Quench not the Spirit. Despise not prophesyings.” The word “prophesyings” here is not about foretelling or predicting future events. It is about forth-telling the Word of God. Now, the Word has been completely written in the Bible, as we are told in 2 Timothy 3:16,17, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.” 

This means that our passage in 1 Thessalonians 5 is to be applied now to the preaching and teaching ministry. God’s people are built up spiritually through solid exposition of the Scriptures. This is the great need of the church today. Our Lord Jesus Himself prayed, “Sanctify them through Thy truth: Thy word is truth.”(John 17:17) Unless all that is written in God’s Word is faithfully expounded through every sermon, every Sunday School lesson, and every Bible study every time we gather together as God’s people, we can never be built up spiritually. 

For this reason, God calls certain people to preach and teach His Word and He equips them with the spiritual gifts that enable them to fulfill their calling. These are the ones that are mentioned in vv.12-13, “And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you; And to esteem them very highly in love for their work's sake.” The Holy Spirit uses their ministry to edify and equip His people so that they may grow into full spiritual maturity and accomplish His purposes on earth. 

With this understanding of the context of our passage, we can now see why the Thessalonians must stop quenching the Spirit and despising prophesyings. To ‘quench’ the Spirit is to stifle or suppress His ministry of the Word to God’s people. That’s what they were doing. The Christians at Thessalonica were quenching the Spirit and despising prophesies! This probably happened after the Apostle Paul could no longer stay to preach to the Christians of Thessalonica because of persecution. After Paul left, the Lord provided others to continue the preaching and teaching ministry in the church (the ones who are mentioned in vv.12-13). But although these brethren laboured among the Thessalonians and admonished them with the Word, they were perhaps not as eloquent in preaching or as skilled in teaching as Paul was. 

The result of this was that church members despised their preaching. Some members may have passed unhelpful remarks – “His sermons are definitely not like Paul’s sermons.” Other members may have fallen asleep during their preaching. This cool reception may in turn have discouraged those who labored among them from exercising their gift well. Perhaps some preachers did try their best to imitate Paul’s preaching, but became frustrated when they could not do it. This frustration would affect their preaching adversely, and would bring even more unhelpful remarks. A vicious cycle was developing and if nothing was done to stop it, the church would suffer. 

The overall impact of this was that the Holy Spirit’s ministry was quenched, just like a fire that is put out by a wet blanket. Thus it was very needful for Paul to tell them in his epistle, “Stop quenching the Spirit!”How? They must stop despising the preaching of those who laboured among them. 

This word to the Thessalonians has been permanently recorded in the Scriptures to instruct us. God’s Word to us here is this: The Spirit’s ministry of the Word should always be taken seriously regardless of whoHe uses to do it. Therefore we should not make distinctions in our reception of God’s Word based on the person who brings it to us. We may not like to listen to certain preachers because they are not as eloquent or as engaging as we would like them to be. But this should not stop us from receiving God’s Word through them. God can use anyone to minister His Word to us and build us up. 

Listen to what Martin Luther wrote on this:  “A poor speaker may speak the Word of God just as well as he who is endowed with eloquence. There is no difference between the Word when uttered by a schoolboy and when uttered by the angel Gabriel; they vary only in rhetorical ability. It matters not that dishes are made of different material … The same food may be prepared in silver as in dishes of tin. Venison, properly seasoned and prepared, tastes just as good in a wooden dish as in one of silver.” 

This does not mean that any Tom, Dick or Harry can then be asked to teach or preach God’s Word to His people. There are certain basic requirements they must meet first, such as spiritual maturity, sufficient understanding of the Scriptures and evidence of having the required spiritual gift. 

This also does not mean that those who preach and teach can make distinctions when exercising their gift. They ought to deliver God’s Word with the same fervour and diligence no matter who they give it to – whether it is to a large group of responsive enthusiastic believers, or to a small group of inattentive, lukewarm Christians. There should be no difference. The Spirit is quenched as much by good preachers who fail to preach well to some believers, as by believers who fail to listen well to some preachers. In 2 Timothy 1:6, Paul exhorted a young preacher named Timothy to stir up the gift of God which was in him. This means that Timothy must fan his gift of preaching into a burning flame rather than quench it. 

In our church, we strive to maintain a high standard in ministering the Word of God to you. And I believe that all our preachers, SS teachers and Bible study leaders put in much effort into each sermon, Bible lesson and devotion that they prepare. But there is always room for improvement, and so we all humbly seek your forbearance if our preaching or teaching is not up to your expectations yet.  

But at the same time, you must also be diligent to meet God’s expectations. He expects you to prepare your heart to listen well no matter who brings His Word to you. To learn how to listen to a sermon well, please read the article in today’s church weekly. Dearly beloved, you must believe that God has something to say to you in every sermon. Make an effort to exercise discernment each time you receive the Word, so that you may hear His voice speaking to you above the preacher’s voice.

And here is one reason why we need to exercise discernment: Not everything that we hear in preaching or teaching may be from the Spirit. This is because of the human element in preaching that tends to embellish and adjust what is taught. This brings us now to the other extreme that we can avoid by our ability to discern: 

II. Not Making Distinctions that SHOULD Be Made (vv.21,22)

If we blindly accept everything that we hear from anyone without making any distinctions, we may end up having beliefs that have absolutely no Scriptural basis at all. Worse still, we may end up having beliefs that are contrary to what is taught in the Bible. Among the Thessalonians some would later propagate wrong ideas about the return of Christ, and Paul would have to write his second epistle to correct their teaching. 

Here in our passage, Paul gave the Thessalonians a command that would prevent such false ideas from taking root among them. In v.21 he said, “Prove all things.” The word ‘prove’ here refers to the process of testing for genuineness. This word was used for the testing of metals like gold and silver to see if they are genuine or fake before accepting them. When applied to any teaching given in church, proving all things means checking the teaching first against the Scriptures. 

This command to the Thessalonians may have arisen from Paul’s experience with the Berean Christians. You may remember that after Paul left Thessalonica he came to Berea, and there he did the same thing that he had done at Thessalonica – He preached at the local synagogue. The result was similar to what Paul experienced at Thessalonica: People were saved through believing the Gospel. But there was one noticeable difference about the Bereans that made them better than the Thessalonians. This is recorded in Acts 17:11 – “These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.” 

Unlike the Thessalonians, the Bereans did not simply accept everything that Paul preached. They checked everything he said first, just to make sure that it was really taught in the Scriptures. Was Paul unhappy about this? No. Did he feel insulted that they did not accept what he said until they had checked it up? Not at all. He probably wished that the Thessalonians had also searched the scriptures daily to see whether these things were so, when they heard him. This may be one reason why Paul commanded them to prove all things when he wrote the first epistle to them.

This word to the Thessalonians is also meant to instruct us. God’s Word to us is this: We need to exercise discernment whenever we receive any teaching, regardless of who brings the Word to us. We cannot just assume that everything we hear from a particular preacher is always right. This is because no one is ever infallible or above correction. Even the best Bible expositors in the world make mistakes and need correction once in a while. I thank God for loving brethren who have corrected me when I made mistakes. May the Lord help me to remain teachable and never to think that I am infallible. So please do not assume that whatever you hear from me is always right. You need to have the habit of proving all things. But you may ask: How can I ever do that if I am not theologically trained? You don’t need to be theologically trained in order to prove all things, because you have God’s Word in your hands and the Holy Spirit in your heart. 

The Word of God must always be our touchstone for discernment. By studying it thoroughly and knowing it well, we will be able to detect anything that is amiss in the preaching or teaching we receive from others. An expert on money was once asked how he was able to recognise the false notes and coins so well. Did he spend a lot of time studying counterfeit notes and coins? “No,” he replied “I spend most of my time studying the genuine notes and coins.” Let us spend more personal time in reading and studying God’s Word so that we will develop the ability to discern and be able to prove all things. 

The command in v.21 to prove all things is accompanied by another command: “Hold fast that which is good.” This means that when we have tested a teaching with God’s Word and we have found it to be good sound teaching, we then should take the necessary step of believing it as the truth. We cannot keep on testing it without coming to a firm conclusion. That would make us just like those in 2 Timothy 3:7 who were“…ever learning, and never able to come to the knowledge of the truth.”

And it is often those truths that we have taken the time and trouble to test and examine thoroughly, that remain with us for the rest of our life. They become deeply cherished convictions that we never forget. They are like precious jewels stored up in our hearts which we would never sell or give away. 

Now, as we hold fast to that which is good in the teaching we receive, we must also reject whatever is found to be false and unsound in it. This is what v.22 is all about, as it tells us to “Abstain from all appearance of evil.” The phrase “all appearance of evil” actually means ‘every form of evil.’ This stands in contrast to what is good and true in v.21. Truth exists in only one form – there will always be only one valid truth of God. 

But falsehood may assume many different forms. Some of them are quite obvious but others are very subtle, requiring much discernment to detect because it is mixed with truth. It may start as something small, something that may be taken as one’s own personal conviction supported by deductive reasoning rather than Scripture, but then it develops into a new doctrine and is upheld dogmatically to the exclusion of all other views. Then it creates much strife and division within the church. 

What is frightening is that those who are not careful to prove all things and reject error, but allow it to take root in themselves and in the church may unwittingly be used by the Devil to oppose the Lord’s work on earth. That may be why the word ‘evil’ is used in v.22. Seeing the problems that can arise from this, we must be alert to any error that is mixed with the truth, whether intentionally or unintentionally. In Matthew 7:16-18 our Lord Jesus provided a very important criterion that we must use to discern whether some new teaching or person is truly of God or not. He said, “Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.” 

The fruits here refer to the works produced by them. If it leads to works of dishonesty, worldliness, hypocrisy, covetousness and sin in those who espouse it, then it is clearly not of God. If it promotes selfish ambitions rather than Christ’s kingdom, then it is not of God. You will notice that all these works contradict what God’s Word teaches as works that should characterize God’s people. Hence God’s Word is still the final acid test that must be used to prove all things. We must be careful to use only this test, and not things like large numbers of followers, or miraculous happenings or angelic appearances, to decide whether a new teaching is of God or not. 

This does not mean that we should become overly suspicious now of every new preacher or teacher of God’s Word. It means that we must simply be aware that not all preachers are what they claim to be. Christ Himself has already given advance warning to us in the 24th chapter of Matthew that shortly before He comes,“…there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.” 

I think that there is probably no era of church history when God’s people had a greater need for spiritual discernment than this present one. With the great volume of teaching available in Christian books, messages, websites and seminars and talks available today through the media, we need much discernment. This morning we have seen that discernment will help us to avoid two extremes in the preaching and teaching ministry of the church: Making distinctions that should not be made, and Not making distinctions that shouldbe made. 

Here is one final word on discernment: It helps us to recognise issues that should not cause division among Christian brethren. These are issues where we as a church differ from other Christians, and yet they are not essential points that we must agree on. Here is a useful guideline provided by Peter Meiderlin, “In essentials unity, in non-essentials liberty and in all things charity.” If there is no agreement on essential doctrines (e.g. the inspiration of the Scriptures, the deity of Christ, salvation by faith alone without works), then there is no basis for fellowship or for doing the Lord’s work together. But if there is no agreement on non-essential doctrines (e.g. difference in church government, mode of baptism or views of Christ’s return) then we can exercise Christian liberty and charity. May the Lord help us to exercise discernment with love, and always for His glory alone.

 

1 Thessalonians 5:1-11 - Watch and Be Sober

By Rev Charles Seet

Preached at Life BPC 8am & 1045am Service 2014-07-24

Text: 1 Thessalonians 5:1-11

In last week’s sermon we learned that Christ’s death has turned our death into sleep, and thus we should not be afraid of death anymore. Sleep is a good thing when it brings a long-expected rest to us. But sleep can also be a bad thing – especially when we are not supposed to be asleep. Falling asleep during a lecture or a sermon results in wasted time. Falling asleep while working may cost an employee his job. Falling asleep while driving may result in a serious accident. Falling asleep while flying an airplane may result in the loss of many lives. In a survey of 500 British pilots that was done last year more than half of them said that they had fallen asleep while in charge of a plane. Of the 56% who admitted sleeping, 29% said they had woken up to find the co-pilot asleep as well!

We can see how important it is for those who perform critical tasks to stay awake and remain alert. This will help us now to understand our own need to watch and be sober as we live the Christian life in the last days. This is the critical task which God has given to us. “Watch and be sober” is the great exhortation that is given to us in 1 Thessalonians 5:1-11.

I. Why We Need to Watch and Be Sober (vv.1-5)

A. Because of the Approaching Day of the Lord (vv.1-3)

In this passage Paul continued with the teaching he had been giving on the Return of Christ. You may remember from last week’s sermon that he had told the Thessalonians that Christ would “descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first.” (4:16) And then all believers who are alive when Christ returns will be “caught up together with them in the clouds, to meet the Lord in the air.” (4:17) This glorious event is certainly something we should all look forward to. But what everyone would like to know is, “When? When will Christ return?” The answer that is given in the first two verses of our text is, “But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.”

Paul had probably related these things to the Thessalonians at the time when he was with them. He had probably told them what Jesus had said in Matthew 24:36 & 42 – “But of that day and hour knoweth no man, no, not the angels of heaven, but My Father only… Watch therefore: for ye know not what hour your Lord doth come.” And now in this epistle, Paul reminds them to watch, i.e. to be alert at all times for the Lord’s coming. For Christ will come when the world least expects Him to come, and many will be taken by surprise. It will be a real catastrophe for them!

Two illustrations are given in vv.2,3 to show the unexpected nature of Christ’s return. The first is that of a thief in the night. No thief would ever disclose to anyone the time when he will strike. This illustration was actually used by Christ Himself in Matthew 24:43-44 – “But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.” The second illustration is the onset of a mother’s labour pains. If you were to ask any expectant mother in her 9th month when her baby will come, she can only say,“Sometime this week or next week.” She will only know that it is coming when the contractions begin.

The fact is that we do not know the exact time when Christ will return to bring His raptured and resurrected saints up to heaven. Many have tried to predict the date of His return, but all without any success. One of them was an American radio broadcaster named Harold Camping. He predicted that Christ would return on 21 May 2011. This created quite a stir as it was advertised widely through radio stations, billboards and tracts translated into 75 languages. Many of his followers quit their jobs and sold all their possessions in anticipation of the great event. But when the day came, nothing happened. Camping then changed his prediction to 21 October 2011. When nothing happened again, he made a public apology, and said that no one knows the time of Christ’s return.

We will probably hear more predictions like this in the days to come from people who claim to know when Christ will return. The fact remains that we cannot know exactly when this will happen. All we know is what the Lord Jesus Himself had already revealed in Matthew 24 about certain signs that will precede His coming. By comparing this with current events we can tell that His return is imminent. With every passing day, we are brought one step closer to His return. The stage is already being set for it – There is a worldwide trend toward globalization. This may lead to a global super-currency and the formation of a one-world government. Every day we hear news of unending conflicts between Israel and Hamas – no peace settlement seems to be possible for them. This may set the stage for the Antichrist to gain the world’s admiration when he successfully mediates an effective peace settlement! Time does not permit me to list more of these signs of the times. But the point is this: As we see these events taking place we should realise that the return of Christ is near, and thus we need to watch and be sober.

However it is not easy to be watchful. Watching requires much concentration and endurance. Those of us who have been in NS may know what it is like to be on guard duty at night. In the first hour you may be very fresh and alert, looking out carefully for any movement or sounds that may betray the enemy’s presence. But in the second hour, your mind begins to wander. You become less careful because you are distracted from your duty. By the third hour, you begin to feel very bored, because of the inactivity and it becomes very difficult to concentrate. And unless someone comes to take over your guard duty by then, you will probably fall asleep.

A similar situation took place one night at the Garden of Gethsemane when Christ took three of his closest disciples with Him and told them to “watch with Him one hour.” But when He came to them, He found them all asleep and rebuked them sharply – “What, could ye not watch with me one hour? Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.” (Matthew 26:40,41). Our Lord Jesus has also commanded us to be watchful until He returns. But unlike the disciples who only received a rebuke when they were found asleep, the consequences of being found asleep when Christ returns will be a lot greater.

 

B. Because of the Awful Danger of Being Found Asleep (vv.3-7)

 

Sleep is an activity associated with night and darkness. Therefore to be found asleep when Christ returns implies that one belongs to the darkness rather than the light. In the Bible, light and darkness are used as contrasting metaphors for Holiness and sin, Good and Evil; Knowledge and Ignorance, as well as Truth and Falsehood.

 

Paul now uses this sharp contrast between light and darkness in verses 4-7 to bring out the difference between believers and unbelievers –  “But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober. For they that sleep sleep in the night; and they that be drunken are drunken in the night.”

 

We notice that the ones who are called ‘brethren’ in these verses are those who are not in darkness, who are not of the night, and who are not asleep. The implication here is clear: If a person is found spiritually asleep when Christ returns, this reveals that he is of the night and of darkness. This means that he is not saved. Though he may profess to be a Christian, he does not possess Christ as his Lord and Saviour. When the saints are raptured he will be utterly shocked to find that he is left behind to suffer God’s awful wrath with all unbelievers! Will this happen to you?

 

Please take this scenario seriously and examine yourself: Are you still waiting and watching for the return of Christ? Or have you fallen asleep? How long will you remain asleep? Remaining asleep for too long may mean that one is in a coma. A comatose patient looks like he is just asleep. He is inactive and unconscious, but he is still alive, since his heart still beats and he is still breathing. But unlike a sleeping man, he does not wake up after a few hours. He remains unconscious for days or weeks, and in rare cases, even for years!

How does this apply to us? A Christian who is in a comatose state has lost consciousness of God in his life. He becomes spiritually inactive and is no longer growing in Christ nor having a close walk with Him. He may still attend church and have all the outward forms of religion, but he does not respond to the Word of God when he hears it. I have known Christians who remain in such a state for weeks, months and even years. But the worse part of it all is that they themselves do not know how serious their condition is. They do not feel that anything is wrong with them. And that is not a good sign at all. For just like a physically comatose patient, the spiritually comatose Christian is in a most dangerous condition and urgently needs help, but he is not aware of the awful state he is in.

Perhaps this may also be true of you. Please examine yourself to see if you are in a spiritual coma. Was there a time when you used to be more spiritually responsive, more conscious of God’s work in your life, and fervently serving the Lord than you are now? Was there a time when you lived your life more fully for the Lord Jesus Christ than you do now? Was there a time when you loved Him much more than now - with all you heart, soul and mind? Has your love grown cold because other things have crowded their way into your life and demanded your time and affections? Have you been slipping deeper and deeper into spiritual slumber?

When a doctor deals with an unconscious patient one of the first things he does is to make a quick assessment of the depth of his coma. Now in medical terminology there are four levels of coma. In coma one the patient is drowsy, but he can still speak and respond to external stimulus. In coma two, the patient is asleep, but he can still open his eyes when someone speaks to him or touches him. In coma three, the patient will not respond to sound or touch, but only to painful stimulus, such as pressing one of his nerves against a bone. The deepest type of coma is coma four, where nothing at all can arouse the patient from unconsciousness. The deeper the level of coma, the worse his condition is.

There are also different levels of spiritual coma. There are Christians who backslide for a time, but they respond well to a brother’s counsel and wake up from their spiritual coma. There are some who remain totally unresponsive to God’s Word until a painful trial jolts them back to life. But there are also some who have plunged so deep into spiritual coma that they never, never wake up even until the day they die. That shows that they were not saved at all to begin with. The Bible teaches us that the Lord knows those who are truly His (2 Timothy 2:19) – those who are truly saved and who are not saved. Those who are saved will eventually revive from their spiritual coma and will return to the Lord before they die, or before the return of Christ.

But the Bible also teaches that there are some who never wake up at all because they were never saved in the first place, even though earlier on they may have looked as if they were saved. Hebrews 6:4-6 refers to them as “those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come,” but all that avails nothing because of the end result – they have fallen away and cannot be renewed again unto repentance.

Let this therefore be a warning to us. If you realise that you have fallen asleep spiritually, then you must take immediate measures to come out of it. Verse 6 of our text says, “Therefore let us not sleep, as do others…” Seek for spiritual revival now, before you descend any further and reach the death-like condition from which there is no awakening. Please do not think that you can delay taking action a little longer, assuming that the Lord is always so patient with His children. It is true that the Lord is longsuffering toward us, but that does not mean we can try His patience, and expect Him to wait a little longer. What if Christ returns tomorrow? Will you be caught unprepared?

Brethren, this is not the time to be spiritually asleep, but the time to be fully awake and alert. The sense of His imminent return should fill us, both with a sense of gladness, as well as a sense of fear – gladness that He is coming soon to save us out of this wicked world, and fear that we might be found asleep and totally unprepared to meet Him. So let us therefore go on to now consider…

 

II. How to Watch and Be Sober (vv.8-11)

A. Keep Your Mind in Touch with Reality

The first thing you need to do is to keep your mind in touch with reality. This is mentioned in verse 8 – “But let us, who are of the day, be sober…” A sober mind is always in touch with reality. It is not clouded with distorted perceptions of life but is able to see all things as God sees them. In contrast to that, a person who gets himself drunk is not sober. His perception of things around him is entirely distorted. He lives in his own world, and is out of touch with reality. Alcohol is not the only thing that affects the mind like this.

Another thing that can distort our perception of life is overindulgence in today’s media. Much of what is found in the mass media and entertainment world is actually out of touch with reality. For instance, tabloid newspapers often thrive on reports of hideous crimes, scandals and accidents. On the other extreme, some publications thrive on stories that show only the good side of man. Beer adverts often show that drinking beer is a sign of manliness, social acceptance and status. What they never show are the terrible accidents, lawsuits and deaths caused by drunken driving! Therefore you should not believe everything you see or hear on the media. You need to exercise good discernment as much of it is deliberate misrepresentation, exaggeration and plain propaganda.

Many shows that are aired on TV and in movies are the creations of the script-writer’s fertile imagination. They are fictitious portrayals of life presented very convincingly by skilled actors and realistic computer graphics. But they can captivate the viewer’s mind so fully that he becomes totally engrossed with the storyline, and for a while his mind is lost in unreality.

Another thing that can distort one’s perception of reality is video game addiction. Research by two universities in 2011 revealed that some gamers involuntarily integrated elements of video game playing into real life with results that were quite bizarre, e.g. seeing health bars appear above other people's heads and instinctively pressing a controller button even when not playing games. Half of the study subjects said that they often use elements of game playing to help them solve real-life problems.

Since overindulgence of the media, entertainment and video games can shape the minds and thinking of people so powerfully, the Devil will sure exploit them to the fullest to keep people in darkness and to make them blind to the reality of sin and to their real need for salvation. Please do not let him do this to you. You need to resist these influences of the world so that you can always keep in touch with reality, and so that you can maintain a clear undistorted perception, seeing all things as God sees them. This is the first thing that you need to do in order to watch and be sober. The next thing you need to do is to…

B. Maintain Your Spiritual Readiness

The latter part of v.8 provides a picture of readiness – a picture of a soldier in protective armour –  “…putting on the breastplate of faith and love; and for an helmet, the hope of salvation.” This spiritual armour will protect us from falling back into our old sinful habits, and lapsing into spiritual slumber again. An analogy can be found in Matthew 12:43-45, which describes how a man got rid of an unclean spirit, but because he did not fill the void left in his life with the things of God, the unclean spirit came back and found his heart so nicely swept and cleaned, that he brought 7 other spirits that were more wicked than him to live there.

What should we do then to prevent ourselves from falling back into our old ways? Put on the armour of God. Two pieces of the armour are mentioned here: The breastplate of faith and love, and the helmet of the hope of salvation. This is amplified in Ephesians 6:10-18 where it is called the “whole armour of God.

In a nutshell what all this means is that your old sinful habits must be replaced with good spiritual virtues such as faith, love and hope. Fill your time with things that help you to cultivate these virtues, like prayer and fellowship. Saturate your mind with the Word of God – attend Bible studies and read good Christian books. Above all, fill your life with the Lord Jesus Christ. Give Him the supreme place He deserves in your heart. Invest much time building a close walk with Him in your daily devotions. Walking with the Lord every day of your life is your most powerful safeguard against falling asleep spiritually. He will hold you fast to the end. This brings us to the next thing that we need to do in order to watch and be sober…

C. Trust in God’s Faithfulness

Our success ultimately depends not on how well we keep watching, but on God’s untiring efforts to watch over us. God is faithful. He never slumbers or sleeps. Verse 9 tells that,  “God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ...” This means that the outcome is fully assured. He ensures that we will obtain salvation, no matter what happens. This assurance is a tremendous encouragement to us, especially at moments when we feel weak and weary of watching and waiting for the return of Christ.

Some of us may be following the Youth Olympics which started in Nanjing a week ago. Most of the long-distance athletics events are scheduled to take place today: The men’s 3,000 m race, the women’s 3,000 m race and the men’s 10 km race walk. Among all athletics events, these are the ones that require stamina, patience and endurance. The most difficult part of the race is not the start or the end but the middle, when the athlete begins to feel tired and exhausted. Despite that, he needs to maintain an even pace, and overcome the urge to slow down or to stop. One thing that can help him then, is to keep his mind focused on the end result – How good he will feel when he crosses the finish line and sees his loved ones cheering him on, and how exhilarating it will be to have the race medal placed around his neck.

The Christian life is like a long-distance race. You may begin well, but after some time, you get tired and become weary of living for Christ. Along the way you encounter distractions, you face difficulties and you get bogged down with discouragements. It gets harder and harder to keep up the pace, and you may feel too exhausted to carry on running. What should you do when this happens? Do the same thing that long-distance runners do – Keep your mind focused on the end result, as described in vv.9,10 – “For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, Who died for us, that, whether we wake or sleep, we should live together with Him.”

Let us think carefully on these things: Since God has been so merciful to spare us from wrath, shouldn’t we press on gratefully? Since He has appointed us to obtain salvation by the Lord Jesus Christ, will we not be able to reach the end? And since Christ has died for us, then no matter what happens, we will surely end up living together with Him when He returns. This is the outcome that God has appointed for our salvation, and it provides all the strength and encouragement that we need to keep on watching and being sober until Christ returns. We must make full use of it.

And as we are encouraged by God’s faithfulness to keep watching and being sober, we should use it to encourage others to do the same. This brings us to the fourth thing we need to do…

D. Help One Another to Press On

This is mentioned in v.11 –  “Wherefore comfort yourselves together, and edify one another, even as also ye do.”  As the day of Christ’s return draws nearer, the challenges we face will grow greater, and we will need more help from each other to watch and to be sober. The help is mutual. When you start to fall asleep I must care enough to wake you up. When I get tired and begin to lose alertness, I need your help to stay awake.

 That is why it is so important for us to maintain close fellowship with one another. As Hebrew 10:24,25 tells us – “And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.”  Dearly beloved, our Lord Jesus is returning soon! Let us do all that we can now to help one another to watch and be sober, as we patiently wait for His glorious return. 

Subcategories

Do you face a language barrier when trying to witness for Christ to dialect-speaking relatives? Or do you need to polish up your Mandarin in order to share the Gospel with your Mandarin-speaking friends? This Gospel toolkit will help you to learn how to share the Gospel in Mandarin, Cantonese, Hokkien and Teochew.

There are 15 lessons covering the various topics in gospel presentation. Each lesson consists of a set of phrases, written in English, Chinese characters and Hanyu Pinyin.

To hear the proper pronunciation of the phrase, click on the respective plugin associated with each phrase. When the phrase is read for you, you should repeat it aloud. You can keep on playing back the phrase and repeating it aloud until you have mastered the phrase. Then go on to the next phrase in the lesson.

As you learn to speak new phrases, keep on reviewing the ones that you have learnt. Finally, test yourself to see if you can say the following in Mandarin / dialect aloud: 

Introduction

Why a family resource page?  It has been often said that the family is the most important institution in the nation.  But never has this sentiment been as greatly emphasized in our history as a nation than now in recent times.  Indeed, the family is the most important institution because it is the first environment to which every person is exposed; it is the primary influence of a person, especially in his early formative years.  And failure of the family to influence and mould the child positively has contributed to the moral and ethical breakdown of societies.  Even the expert opinions of sociologists and psychologists point to the truth of this statement.  Counselors and mental health workers increasingly have to rely on Family Therapy to deal with the problems of the clients, seeing as how many adult conflicts and problems are actually conflicts and problems not resolved in youth within the family.  Of course, it is not surprising to find such delinquency and immaturity in the world.  And sadly, it is not surprising to find such worldliness and worldly problems in the church, as families capitulate their God-given rights.  More than ever, there is need for a family resource page, where families can be encouraged and taught to raise up Godly homes and to revive the Covenant family.  

And one of the main emphases of this resource page is on the subject and discipline of Family Worship.  According to the Westminster Directory of Family Worship, we are told that “BESIDES the publick worship in congregations, mercifully established in this land in great purity, it is expedient and necessary that secret worship of each person alone, and private worship of families, be pressed and set up; that, with national reformation, the profession and power of godliness, both personal and domestick, be advanced.”  Herein, it is suggested that national and ecclesiastical revival finds its genesis in the home.  And this is biblical. 

The theological foundations of family worship is in Deuteronomy 4:9,10 where believers are told to “keep thy soul diligently…[and to]…teach them thy sons, and thy sons’ sons when the Lord said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children.” 

It is also in Deuteronomy 6:4-7 where the words which God had commanded believers should be taught diligently to their children, that they should “talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.”  The chief Christian educators of our children are their parents, who have been given this sacred duty.

Psalm 78:2-7 also teaches this, especially when it says regarding the law “which he commanded our fathers, that they should make them known to their children: that the generation to come might know them, even the children which should be born, who should arise and declare them to their children: that they might set their hope in God, and not forget the works of God, but keep his commandments.” 

According to Dr Joel Beeke, “Every church desires growth. Surprisingly few churches, however, seek to promote internal church growth by stressing the need to raise children in covenantal truth. Few seriously grapple with why many adolescents become nominal members with mere notional faith or abandon evangelical truth for unbiblical doctrine and modes of worship. I believe one major reason for this failure is the lack of stress upon family worship. In many churches and homes family worship is an optional thing, or at most a superficial exercise such as a brief table grace before meals. Consequently, many children grow up with no experience or impression of Christian faith and worship as a daily reality.”

“Would we see revival among our children? Let us remember that God often uses the restoration of family worship to usher in church revival. For example, the 1677 church covenant of the Puritan congregation in Dorchester, Massachusetts, included the commitment ‘to reform our families, engaging ourselves to a conscientious care to set before us and to maintain the worship of God in them; and to walk in our houses with perfect hearts in a faithful discharge of all domestic duties, educating, instructing, and charging our children and households to keep the ways of the Lord.’”

Douglas Kelly says that “Family religion, which depends not a little on the household head daily leading the family before God in worship, is one of the most powerful structures that the covenant-keeping God has given for the expansion of redemption through the generations, so that countless multitudes may be brought into communion with and worship” of God. 

So may these resources help all Lifers to build up their families in the fear and admonition of the Lord; that Family Worship would not be an optional exercise but a time of day and activity well-sought after by Godly parents and children.  Amen.

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